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This unique practice book elaborates in depth the Gurdjieff method and ways for a creative and harmonious training of body, soul, and spirit. This book informs intelligible about all aspects of the method. This can help to train one's perception and insight. An introduction to the teachings of Gurdjieff, his "sacred dances" also called "movements", and the famous symbol of the Enneagram complete the book. The exercises shown are build up modular, so that the development of consciousness can unfold harmonically. The experiences won by this process can contribute to a creative way of life for oneself and to the well-being of all other human beings.
From the rich wealth of experience of his work with people, Bruno Martin inspires with his new practice book to deepen and strengthen the conscious inner "work on oneself". The foundation of these insights is based on the methods of G I. Gurdjieff and John G. Bennett, which he has adapted and further developed to meet today's needs. The new exercises in this Gurdjieff Practice Book 2 can lead "seekers of truth" into previously unrecognized experiences of connection with themselves. From this conscious "self-remembering", a harmonious unfolding of one's own being can take place, for one's own good and for the good of the community. The exercises in this new practice book not only expand the existing spectrum of ways of inner work, they can also serve as "food for the soul".
From the rich wealth of experience of his work with people, Bruno Martin inspires with his new practice book to deepen and strengthen the conscious inner "work on oneself". The foundation of these insights is based on the methods of G I. Gurdjieff and John G. Bennett, which he has adapted and further developed to meet today's needs. The new exercises in this Gurdjieff Practice Book 2 can lead "seekers of truth" into previously unrecognized experiences of connection with themselves. From this conscious "self-remembering", a harmonious unfolding of one's own being can take place, for one's own good and for the good of the community. The exercises in this new practice book not only expand the existing spectrum of ways of inner work, they can also serve as "food for the soul".
A profound new look at Gurdjieff’s life, teaching, and role as a spiritual leader through the lens of esotericism. Gurdjieff warned against taking anything literally or on faith, and he advised accepting only experience that could be lived oneself. He also said that one has to find out “how to know” and that understanding higher knowledge depends on one’s “level of being.” The aim of the Fourth Way is toward a change of being—from the level of man number one, two, and three to that of man number four. Stephen Grant offers a fundamental reassessment of Gurdjieff as a spiritual leader and the Fourth Way as an esoteric teaching. This includes recognizing the Fourth Way as esoteric Buddhism. This book outlines Gurdjieff’s early life and view of ancient history, followed by the itinerant course of his teaching from Russia in 1915 to his death in Paris in 1949. The discussion then focuses on his esoteric mission—to bring the Fourth Way to the West—and its three major stages: (1) introducing the system of ideas to and through P. D. Ouspensky; (2) writing his own theory of the teaching, principally in Beelzebub’s Tales; and (3) passing on the practical teaching to and through Jeanne de Salzmann. The last five chapters deal with Gurdjieff’s relationship with his closest pupils, his system of ideas, his hidden doctrine in Beelzebub’s Tales, and the practical knowledge revealed by Mme. de Salzmann.
Presents an overview and introduction to Gurdjieff's teaching. This title helps students to integrate theoretical knowledge with practical experience and gain a taste of what it means to work on oneself by following Ginsburg's six lessons.
This book explores the life and ideas of the enigmatic twentieth century philosopher, mystic, and teacher of esoteric dances George Ivanovitch Gurdjieff, performing a hermeneutic textual analysis of all his writings to illuminate the place of hypnosis in his teaching. Foreword by J. Walter Driscoll.
"This is the first analysis of all of Gurdjieff's published internal exercises, together with those taught by his students, George and Helen Adie. It includes a fresh biographical study of Gurdjieff, with ground-breaking observations on his relationships with P.D. Ouspensky and A.R. Orage (especially, why he wanted to collaborate with them, and why that broke down). It shows that Gurdjieff was, fundamentally, a mystic, and that his contemplation-like methods were probably drawn from Mt Athos and its hesychast tradition. It shows the continuity in Gurdjieff's teaching, but also development and change. His original contribution to Western Esotericism lay in his use of tasks, disciplines, and contemplation-like exercises to bring his pupils to a sense of their own presence which could, to some extent, be maintained in daily life in the social domain, and not only in the secluded conditions typical of meditation. It contends that he had initially intended not to use contemplation-like exercises, as he perceived dangers to be associated with these monastic methods, and the religious tradition to be in tension with the secular guise in which he first couched his teaching. As Gurdjieff adapted the teaching he had found in Eastern monasteries to Western urban and post-religious culture, he found it necessary to introduce contemplation. His development of the methods is demonstrated, and the importance of the three exercises in the Third Series, Life Is Real only then, when 'I Am', is shown, together with their almost certain borrowing from the exercises of the Philokalia. G.I. Gurdjieff P.D. Ouspensky A.R. Orage George Adie Mysticism Meditation Contemplation Fourth Way Hesychasm Western Esotericism"--
The intimate personal journals of two occultists practising western magick to achieve “The Great Work” (also known as “awakening” or “enlightenment”). With its humour, honesty, and down-to-earth approach, extending beyond the cult following it gained after its original publication in the late noughties, The Baptist's Head Compendium has proved itself a seminal text and indispensable guide to anyone suspicious of or disillusioned by magick purely as a tool for personal power or material gain. Sharing the details of their discoveries – and mistakes – in the process of making them, Chapman and Barford demonstrate how magick is a genuine spiritual tradition leading to enlightenment. They have their minds blown and the strangest experiences of their lives! By holding nothing back, but sharing all results and methods, the reader is equipped to embark on their own exploration of magick as a path to spiritual awakening. Originally published as a trilogy, but long since out-of-print, these books are now available for the first time in a single volume, revised and updated with new introductions by the authors.
The Three Dangerous Magi reveals scandal, mayhem, death, sex, drugs, ecstasy, enlightenment, in the lives of the three most notorious sages of the 20th century. Use their story for personal transformation.
Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination is a twelve-book series of which this book is the third volume, subtitled Khayyami Astronomy: How Omar Khayyam’s Newly Discovered True Birth Date Horoscope Reveals the Origins of His Pen Name and Independently Confirms His Authorship of the Robaiyat. Each book is independently readable, although it will be best understood as a part of the whole series. In the overall series, the transdisciplinary sociologist Mohammad H. Tamdgidi shares the results of his decades-long research on Omar Khayyam, the enigmatic 11th/12th centuries Persian Muslim sage, philosopher, astronomer, mathematician, physician, writer, and poet from Neyshabour, Iran, whose life and works still remain behind a veil of deep mystery. Tamdgidi’s purpose has been to find definitive answers to the many puzzles still surrounding Khayyam, especially regarding the existence, nature, and purpose of the Robaiyat in his life and works. To explore the questions posed, he advances a new hermeneutic method of textual analysis, informed by what he calls the quantum sociological imagination, to gather and study all the attributed philosophical, religious, scientific, and literary writings of Khayyam. Omar Khayyam’s true birth date horoscope, as newly discovered in this series, is comprised of a dazzling number of Air Triplicities sharing a vertex on a Sun-Mercury Cazimi point on the same Ascendant degree 18 of Gemini. Among other features, his Venus, Sextile with Moon, also plays a lifelong, secretively creative role to intentionally balance his chart. These features would not have escaped the attention of Omar Khayyam, a master astronomer and expert in matters astrological, no matter how much he embraced, doubted, or rejected astrological interpretations. In this third book of the series, conducting an in-depth hermeneutic analysis of Khayyam’s horoscope, Tamdgidi reports having discovered the origins of Khayyam’s pen name in his horoscope. The long-held myth that “Khayyam” was a parental name, even if true, in no way takes away from the new finding; it only adds to its intrigue. Tamdgidi’s hermeneutic analysis of Khayyam’s horoscope in intersection with extant Khayyami Robaiyat also leads him to discover an entirely neglected signature quatrain that he proves could not be from anyone but Khayyam, one that provides a reliably independent confirmation of his authorship of the Robaiyat. He also shows how another neglected quatrain reporting its poet to have aged to a hundred is from Khayyam. This means all the extant Khayyami quatrains are now in need of hermeneutic reevaluation. Tamdgidi’s further study of a sample of fifty Khayyami Robaiyat leads him to conclude that their poet definitively intended the poems to remain in veil, that they were considered to be a collection of interrelated quatrains and not sporadic separate quatrains written marginally in pastime, that they were meant to offer a life’s intellectual journey as in a “book of life,” that the poems’ critically nuanced engagement with astrology was not incidental but essential throughout the collection, and that, judging from the signature quatrain discovered, 1000 quatrains were intended to comprise the collection. Oddly it appears that, after all, “The Khayyam who stitched his tents of wisdom” was a trope that had its origins in Omar Khayyam’s horoscope heavens. CONTENTS About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 3: Recap from Prior Books of the Series—1 Introduction to Book 3: The Hermeneutic Significance of Omar Khayyam’s Newly Discovered True Birth Date Horoscope—21 CHAPTER I—Was Omar Khayyam’s Birth Horoscope Intended Just to Offer a Birth Date or Was It an Astrological Bread Crumb?—31 CHAPTER II—Considering Both the Stated and the Silent Features of Omar Khayyam’s True Birth Date Horoscope—53 CHAPTER III—Features of Omar Khayyam’s Horoscope as a Whole Based on Astrological House and Other Definitions Traditionally Held in His Own Time—89 CHAPTER IV— Hermeneutically Interpreting Omar Khayyam’s Horoscope as a Whole: Discovering the Origins of His Pen Name—131 CHAPTER V—Discovering the Signature Robai of Omar Khayyam, Leading to An Independent and Final Confirmation of His Authorship of the Robaiyat—177 CHAPTER VI—The Case of A Second Signature Robai of Omar Khayyam, Reporting Its Author to Have Turned A Centenarian—215 CHAPTER VII—Tentatively Intersecting the Findings with a Few More Khayyami Quatrains—251 CHAPTER VIII— Khayyami Astronomy and the ‘Khayyami Code’: Hermeneutically Understanding Omar Khayyam’s Attitude Toward Astrology and His Own Horoscope—297 Conclusion to Book 3: Summary of Findings—317 Appendix: Transliteration System and Book 3 Glossary—337 Book 3 Cumulative Glossary of Transliterations—350 Book 3 References—357 Book 3 Index—361