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Gurdjieff in Egypt retraces G. I. Gurdjieff's journey to Egypt and his discovery of the teaching of The Fourth Way, an ancient prehistoric teaching of self-development and conscience, which he reassembled and reformulated for our time.
This volume presents a selection of writings based on papers originally presented at the G.I. Gurdjieff: Caucasian Influence in Contemporary Life and Thought conferences or, as they came to be called, the Armenia-Gurdjieff Conferences, which were held in Yerevan, Armenia in the summers from 2004-2007. Gurdjieff was born in Gyumri, Armenia, to an Armenian mother and a Cappadocian-Greek father, and was raised in eastern Asia Minor and the Caucasus. According to his own accounting, he spent his early years traveling in Central Asia, Asia Minor, Egypt, India, and Tibet in search of undiscovered knowledge. Eventually, after 1921, his work led him to Europe where lived, wrote, and taught until his death in 1949. Though not having received great popular attention, he remains an important figure of the twentieth century and his influence continues to grow into the twenty-first century. A growing body of secondary literature connected to the work of Gurdjieff has been produced in fields as disparate as psychology, philosophy, literature, health, ecology, and religion. The conferences and the book aim to provide a forum of exchange about the ideas, influence, and work of Gurdjieff, while making a contribution to the reintroduction of the work of Gurdjieff to Armenia, which had been cut off from his ideas and works during the Soviet period. The articles here reflect a range of work addressing key contributions and ideas of Gurdjieff, from more academic studies of All and Everything, or Beelzebubâ (TM)s Tales to His Grandson, to a discussion of the application of Gurdjieffâ (TM)s ideas and principles in the education of children, to a chapter on the music and of Gurdjieff and Thomas de Hartmann.
Explains the relevance of ancient myths to the awakening to higher states of consciousness and enlivened experience of the world • Shows how higher consciousness can arise within each of us by following the guidance found in ancient myths • Reveals how myths influence our personal development without our awareness through their influence on our core values and culture • Examines ancient Sumerian, Egyptian, Babylonian, and Hebrew myths, such as the Epic of Gilgamesh and the story of Osiris and Isis In this study of ancient Sumerian, Egyptian, Babylonian, and Hebrew myths, authors Lloyd M. Dickie and Paul R. Boudreau show that many classic myths contain instructions for awakening higher consciousness, allowing access to enlivened experience of the world and awareness of the divine within and around us. Inspired by the work of R. A. Schwaller de Lubicz, the authors deeply examine creation myths and well-known ancient myths from Mesopotamia and Egypt, such as the Epic of Gilgamesh and the story of Osiris and Isis. They reveal that these myths are not behavioral morality tales but actual delineations of how a higher order can arise within each of us. The authors explain how these stories teach us to distinguish the heaven within from the earth within us, to find the essential part of our being that provides a link with our higher powers. Spending more than a year onsite in Egypt to personally connect with the myths, the authors explain how ancient storytellers intentionally chose myths as a vehicle for teachings because story has a seed-like capacity to implant itself in the unconscious and influence development without the individual being aware of it. By crafting these sacred narratives, the ancient Sumerians and Egyptians provide tools to awaken to the presence of higher consciousness as well as a road map for the individual to come into conscious alignment with the perpetual unfolding of the universe.
This book recounts P. D. Ouspensky's first meeting and subsequent association with George Gurdjieff. It is widely regarded as perhaps the most comprehensive account of Gurdjieff's system of thought available. Many followers regard it as a "fundamental textbook" of Gurdjieff's teachings and it is often used as a means of introducing new students to Gurdjieff's system of self-development.
"Georgi Ivanovitch Gurdjieff--The Man, The Teaching, His Mission is the author's ninth and final book on The Fourth Way. Ten years in the making, it is the deepest study yet of this potent seminal spiritual figure of the last century, and the teaching of The Fourth Way. Material from the library archives of Gurdjieff's direct students, much of it not available until recently, and all relevant books written about Gurdjieff have been integrated and assembled in chronological form. The aim is to give an objective, panoramic view of his life, the inner substance of the ancient teaching of spiritual self-development, and his unrelenting mission to introduce and establish The Fourth Way in the West...For those searching for a comprehensive factual presentation of Gurdjieff and the teaching this is the book. It takes its well-deserved place as the deepest exploration and resource yet." --Mary Ellen Korman, A Woman's Work with Gurdjieff, Ramana Maharshi, Krishnamurti, Anandamayi M & Pak Subuh; on book jacket.
Al-Kemi recounts the story of the eighteen months that Andre VandenBroeck spent in daily contact with the remarkable French philosopher, hermeticist, and Egyptologist, R. A. Schwaller de Lubicz (1887-1961). It provides a passionately felt, personal, and dramatic introduction to the startling world of this contemporary alchemist. Structured like a mystery and distilled in the crucible of memory for fifteen years, Al-Kemi provides a passionately felt, personal, and dramatic introduction to the startling world of this twentieth-century alchemist.
An award-winning writer and international journalist leads the general reader through ancient Egypt, exploring the maze of facts and fantasies, and examines Egypt's place in the history of religion and monotheism in particular. Volume 1 examines the conte.
EXACTLY A MONTH HAS ELAPSED since I finished the first series of my writings—just that period of the flow of time which I intended to devote exclusively to resting the parts of my common presence subordinate to my pure reason. As I wrote in the last chapter of the first series, I had given myself my word that during the whole of this time I would do no writing whatsoever, but would only, for the well-being of the most deserving of these subordinate parts, slowly and gently drink down all the bottles of old calvados now at my disposal by the will of fate in the wine-cellar of the Prieuré, and specially provided the century before last by people who understood the true sense of life. Today I have decided, and now I wish—without forcing myself at all, but on the contrary with great pleasure—to set to work at my writing again, of course with the help of all the corresponding forces and also, this time, with the help of the law-conformable cosmic results flowing in from all sides upon my person from the good wishes of the readers of the first series. I now propose to give a form understandable for everyone to everything I have written down for the second series, in the hope that these ideas may serve as preparatory constructive material for setting up in the consciousness of creatures similar to myself a new world—a world in my opinion real, or at least one that can be perceived as real by all degrees of human thinking without the All and Everything: Beelzebub’s Tales to His Grandson, p. 1236 slightest impulse of doubt, instead of the illusory world which contemporary people picture to themselves. And indeed, the mind of contemporary man, of whatever level of intellectuality, is only able to take cognizance of the world by means of data which, whenever accidentally or intentionally activated, arouse in him all sorts of fantastic impulses. And these impulses, by constantly affecting the tempo of all the associations flowing in him, gradually disharmonize the whole of his functioning, with such sorrowful results that it is impossible for any man, if he is able to isolate himself even a little from the influences of the established abnormal conditions of our ordinary life and is willing to think about it seriously, not to be terrified—as, for example, by the shortening of our life with each decade. First of all, for the ‘swing of thought’, that is, for establishing a corresponding rhythm for my thinking and also for yours, I wish to follow somewhat the example of the Great Beelzebub and imitate the form of thinking of one highly respected by him and by me, and perhaps already, brave reader of my writings, by you, if of course you have had the daring to read through to the end all of the first series. That is to say, I wish to introduce at the very beginning of this writing of mine what our dear-to-all Mullah Nassr Eddin1 would call a ‘subtly philosophical question.’ I wish to do this at the very beginning because I intend to use freely, both here and in my later expositions, the wisdom of this sage, who is now recognized almost everywhere and upon whom, it is rumoured, the title of ‘The One and Only’ is soon to be officially conferred by the proper person. And this subtly philosophical question may already be sensed in that sort of perplexity which is bound to arise in the consciousness of every reader of even the very first paragraph of this chapter, if he compares the many data on which his firm convictions about medical matters are based with the fact that I, the author of Beelzebub’s Tales to His Grandson, after the accident which nearly cost me my life, with the functioning of my organism not yet fully re-established owing to the incessant active effort Mullah Nassr Eddin, a legendary figure in numerous countries of the Near East, is an embodiment of popular wisdom.
2013 Reprint of 1931 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. In this classic work, Ouspenky analyzes certain of the older schools of thought from the East and the West, connecting them with modern ideas and explaining them in light of the most recent discoveries and speculations in newer schools of philosophy and religion. In the course of his research he integrates the theories of relativity, the fourth dimension and current psychological theories. The book closes with a consideration of the sex problem from the perspective of sex in relation to the evolution of man toward superman.