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The book comprises of the best samples of Azerbaijani literature of the last 40 years. The Anthology includes more than sixty short stories and novels of Ismayil Shikhli, Isi Melikzade, Isa Mughanna, Yusif Samadoghlu, Aziza Jafarzade, Sabir Ahmedli, Chingiz Huseynov, Gholam-Hussein Saedi, Anar, Elchin, Movlud Suleymanli, Sara Oghuz, Rustam Ibrahimbeyov, Mammad Oruj, Seyran Sakhavet, Chingiz Abdullayev, Rafig Taghi, Orkhan Fikratoghlu, Elchin Huseynbeyli and etc. Azerbaijani prose was first published about half a century ago during the Soviet period in Moscow. The world readers have since then lacked the opportunity to know about success of the Azerbaijani literature. Therefore, this Anthology presented with annexes, in new edition and design is of great importance.
A free ebook version of this title is available through Luminos, University of California Press’s new open access publishing program for monographs. Visit www.luminosoa.org to learn more. Writing Self, Writing Empire examines the life, career, and writings of the Mughal state secretary, or munshi, Chandar Bhan “Brahman” (d. c.1670), one of the great Indo-Persian poets and prose stylists of early modern South Asia. Chandar Bhan’s life spanned the reigns of four different emperors, Akbar (1556-1605), Jahangir (1605-1627), Shah Jahan (1628-1658), and Aurangzeb ‘Alamgir (1658-1707), the last of the “Great Mughals” whose courts dominated the culture and politics of the subcontinent at the height of the empire’s power, territorial reach, and global influence. As a high-caste Hindu who worked for a series of Muslim monarchs and other officials, forming powerful friendships along the way, Chandar Bhan’s experience bears vivid testimony to the pluralistic atmosphere of the Mughal court, particularly during the reign of Shah Jahan, the celebrated builder of the Taj Mahal. But his widely circulated and emulated works also touch on a range of topics central to our understanding of the court’s literary, mystical, administrative, and ethical cultures, while his letters and autobiographical writings provide tantalizing examples of early modern Indo-Persian modes of self-fashioning. Chandar Bhan’s oeuvre is a valuable window onto a crucial, though surprisingly neglected, period of Mughal cultural and political history.
In late nineteenth-century South Asia, the arrival of print fostered a dynamic and interactive literary culture. There, within the pages of Urdu-language periodicals and newspapers, readers found a public sphere that not only catered to their interests but encouraged their reactions to featured content. Cosmopolitan Dreams brings this culture to light, showing how literature became a site in which modern daily life could be portrayed and satirized, the protocols of modernity challenged, and new futures imagined. Drawing on never-before-translated Urdu fiction and prose and focusing on the novel and satire, Jennifer Dubrow shows that modern Urdu literature was defined by its practice of self-critique and parody. Urdu writers resisted the cultural models offered by colonialism, creating instead a global community of imagination in which literary models could freely circulate and be readapted, mixed, and drawn upon to develop alternative lines of thinking. Highlighting the participation of readers and writers from diverse social and religious backgrounds, the book reveals an Urdu cosmopolis where lively debates thrived in newspapers, literary journals, and letters to the editor, shedding fresh light on the role of readers in shaping vernacular literary culture. Arguing against current understandings of Urdu as an exclusively Muslim language, Dubrow demonstrates that in the late nineteenth century, Urdu was a cosmopolitan language spoken by a transregional, transnational community that eschewed identities of religion, caste, and class. The Urdu cosmopolis pictured here was soon fractured by the forces of nationalism and communalism. Even so, Dubrow is able to establish the persistence of Urdu cosmopolitanism into the present and shows that Urdu’s strong tradition as a language of secular, critical modernity did not end in the late nineteenth century but continues to flourish in film, television, and on line. In lucid prose, Dubrow makes the dynamic world of colonial Urdu print culture come to life in a way that will interest scholars of modern Asian literatures, South Asian literature and history, cosmopolitanism, and the history of print culture.
The Witches of Waitiki is riveting story that holds you spellbound till the end. You are forever in a suspense wondering whether Rishi will be overcome by the spell of witches or not. Then you have the Third Connection, where over-inquisitive Karishma pursues the man who murdered three landlords. Will she end up as another victim of the killer? A Dog's Day Out tells the tale of how the kidnapped sister of a drug addict is rescued by, but naturally, their dog! the Cabin at Nizams is a sci-fi story that transports you into another dimension and the world of Tenkos and Domens. And Brahm's Symphony tells of a boy who never held a cricket bat but went on to coach and win for his team.
“Sultan Bahoo-The Life and Teachings” is in fact the first encyclopedia of all the teachings of Hazrat Sultan Bahoo and his complete biography. The book is available in both Urdu and English. For online reading please visit http://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #imamhusainandyazid #sufismthesoulofislam #propheticwayofpurgationofinnerself #themohammadanreality #thespiritualrealityofsalat #thespiritualrealityoffast #thespiritualrealityofzakat #thespiritualrealityofhajj #thespiritualguidesofsarwariqadriorder #theperfectspiritualguide #thedivinerealityofismeallahzaat #purificationofinnerselfinsufism #sultanulashiqeenbooks #sultanmohammadnajiburrehman #shamsulfuqara #shamsularifeen #risalaroohisharif #qurbedeedar #nurulhuda #kaleedultauheed #ameerulkaunain
"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 07 MARCH, 1976 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 60 VOLUME NUMBER: Vol. XLI. No. 10 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 16-58 ARTICLE: 1. A Unified News Agency 2. In Perspective: The Indian Former's Fertilizers Cooperatives Ltd. : An Interview with Managing Director Paul Pothen 3. Self-Discipline and National Integrity 4. The Role of the People 5. Silent Infection 6. Ordinance and the Press AUTHOR: 1. R. D. Kawatra 2. Interviewer: S. Kumar Dev 3. D. P. Sabherwal 4. Prof. Hrishikesh Banerjee 5. Dr. R. L. Roy 6. Kedar Ghosh KEYWORDS : 1. Press and the New Economic Order, Right Decision,Distorted Picture,Social Accountability.Positive side, Responsibilities of the Press. Need for removing Imbalances. 2. Special Feature,Cost Reduction,Feed Stock, Growth Pattern. 3. Problem of Population Growth,Self Discipline, Basic Identity, Advocate OF violence,National Stability. 4. Common Aspirations. The Great Questions 5.Factors, Source Of Infection,Transmission of Infection. 6. Privileges Miss used, Need for self Discipline, Motivated Presentation.Self Restraint Absent,State of Press since Independence. Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential.
This book presents an exploratory study of the Mughal state and its negotiation with local power relations. By studying the state from the perspective of the localities and not from that of the Mughal Court, it shifts the focus from the imperial grid to the local arenas, and more significantly, from 'form' to 'process'. As a result, the book offers a new interpretation of the system of rule based on an appreciation of the local experience of imperial sovereignty, and the inter-connections between the state and the local power relations. The book knits together the systems- and action-theoretic approaches to power, and presents the Mughal state as a dynamic structure in constant change and conflict. The study, based on hitherto unexamined local evidence, highlights the extent to which the interactions between state and society helped to shape the rule structure, the normative system and 'the moral economy of the state'.