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Epstein takes a fresh look at the organization of labor in medieval towns and emphasizes the predominance of a wage system within them. He offers illuminating comment on a wide range of subjects_on guilds and guild organization, on women and Jews in the work force, on the value given labor, and on the sources of disaffection. His book presents a feast of themes in medieval social history. David Herlihy, Brown University
Vols. 1-22 include the section "Recent publications upon economics".
This book studies John Strachey, one of the most important left intellectuals in twentieth century Britain. It provides a detailed exposition of his intellectual evolution set in its historical context, thus highlighting the options, pressures, dilemmas and pitfalls besetting British socialists in the turbulent times of the inter and post-war periods.
First published in 1907, Christianity and the Social Crisis outsold every other religious volume for three years and then became a mainstay for Christians and other religious people seriously interested in social justice, inspiring leaders such as Reinhold and Richard Niebuhr, Martin Luther King Jr., Mahatma Gandhi, and Bishop Desmond Tutu. Christianity and the Social Crisis in the 21st Century brings this classic to a new generation with the addition of new essays by leading religious thinkers who have continued the legacy of Walter Rauschenbusch and the Social Gospel Movement: Phyllis Trible responding to "The Historical Roots of Christianity" Tony Campolo responding to "The Social Aims of Jesus" Joan Chittister responding to "The Social Impetus of Primitive Christianity" Stanley Hauerwas responding to "Why Has Christianity Never Undertaken the Work of Social Reconstruction?" Cornel West responding to "The Present Crisis" James A. Forbes Jr. responding to "The Stake of the Church in the Social Movement" Jim Wallis responding to "What to Do"
Craft practice has a rich history and remains vibrant, sustaining communities while negotiating cultures within local or international contexts. More than two centuries of industrialization have not extinguished handmade goods; rather, the broader force of industrialization has redefined and continues to define the context of creation, deployment and use of craft objects. With object study at the core, this book brings together a collection of essays that address the past and present of craft production, its use and meaning within a range of community settings from the Huron Wendat of colonial Quebec to the Girls? Friendly Society of twentieth-century England. The making of handcrafted objects has and continues to flourish despite the powerful juggernaut of global industrialization, whether inspired by a calculated refutation of industrial sameness, an essential means to sustain a cultural community under threat, or a rejection of the imposed definitions by a dominant culture. The broader effects of urbanizing, imperial and globalizing projects shape the multiple contexts of interaction and resistance that can define craft ventures through place and time. By attending to the political histories of craft objects and their makers, over the last few centuries, these essays reveal the creative persistence of various hand mediums and the material debates they represented.