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It has always been thought difficult, if not impossible, to define what the philosophy of Carlyle was. Ever since the publication of Sartor Resartus in 1833-1834, the view that Carlyle had a theistic conception of the universe has been defended as well as opposed. At a time, therefore, when Carlyle’s work as a whole is being reappraised, his philosophy should first and foremost be dealt with. Carlyle’s life-philosophy is based on the inner experience of a process of ‘conversion’, which set in with an incident that occurred to him at Leith Walk, Edinburgh. This study – which settles the old question of the date of the incident – demonstrates that the inner struggle, the dynamics of which are described most fully in Sartor, is analogous to the Jungian process of individuation. For the first time in critical literature, the basic ideas of Carlyle’s philosophy are thus linked to depth psychology and shown to be analogous to the fundamental concepts of Analytical Psychology. In recent criticism, it has been asserted that the crisis recorded in Sartor is akin to the crisis of doubt said to underlie Jean Paul’s “Rede des todten Christus” (1796), which is probably the first poetic expression of nihilism in European literature and has become a classic. Apart from demonstrating that, in the last fifty years at least, the “Rede” has erroneously been interpreted as a dream of annihilation, this book invalidates the view of Jean Paul as victim of the skepticism of his age, and argues that, contrary to what is usually maintained, the “Rede” is not the document of a crisis, but of a belief which had become antiquated and obsolete for Carlyle.
The most important writings by the great and controversial Victorian polemicist. Carlyle was one of the great figures of his age: thunderous, passionate, irascible, sceptical and idealistic. This selection is representative of all stages of Carlyle's career, and includes 'Sign of the Times', his essay against the mechanization of the age and the rise of the machines; the whole of 'Chartism'; and extracts from The French Revolution, Heroes and Hero-Worship, Sartor Resartus, Past and Present, as well as other pieces. The book also includes an introduction and notes by Alan Shelston. Thomas Carlyle was born in Dumfriesshire, Scotland, in 1795. Intended by his family to become a Presbyterian minister, he was influenced by the Scottish Enlightenment while at the University of Edinburgh and became a teacher instead. He later turned to literary work, publishing a life of Schiller and translations of Goethe in the 1820s. His first truly successful book was The French Revolution, which was followed by many others. He died in 1881. Alan Shelston was Senior Lecturer in English Literature at the University of Manchester until retirement in 2002. He has edited a number of Gaskell's works including The Life of Charlotte Bronte (1975) and North and South (2005), and was joint editor with John Chapple of The Further Letters of Mrs Gaskell (2000). He has published a selection of Hardy's poetry and written on a number of nineteen century authors including Dickens and Henry James.