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Nous vivons la fin d’un monde, et cette fin de civilisation pourrait bien se révéler la fin du monde si nous n’assumons pas, d’ici là, l’avènement d’une nouvelle société, fondée sur des bases mondiales et des valeurs universelles. La situation internationale confirme l’analyse du général de Marolles. Ce livre, tourné vers l’avenir, montre à quel ultimatum le monde contemporain doit faire face : il conclut à la nécessité d’une révolution culturelle et morale, de caractère mondialiste et universaliste.
This book is a fascinating critical examination of the characteristics and development of the armed forces in Iran, their role under the Shah and their re-creation in the war against Iraq as the fighting forces of Islam. The author examines the contradictory accounts, including the Shah’s own Answer to History, as well as newly available accounts by highly placed ex-officials, and interviews with exiled army officers. He examines in detail the apparent shift of allegiance within the forces from the Shah to Imam and the ways in which this was accomplished. Major Iranian offensives, changing strategies from human wave assault to the Tankers War, and the delicate balance between the regular Army and the Revolutionary Guards, are also extensively examined. The book concludes with an analysis of the potential role of the armed forces in a succession crisis.
This book argues that the introduction of popular sovereignty as the basis for government in France facilitated a dramatic transformation in international law in the eighteenth century.
This book confronts the history and legitimacy of Western Universalism. In the form of conversations, it documents thinking-in-process about how new forms of universality after hegemonic universalism can be thought and practised. Bringing into play their practices and theories, the interlocutors of Universalism(e) & ... lay their own traces of a minor universality, situated in the troubling present of our times. Ce livre s'attaque à l'histoire et à la légitimité de l'universalisme occidental. Sous la forme de conversations, il documente la réflexion en cours sur les façons de penser et de pratiquer de nouvelles formes d'universalité après l'universalisme hégémonique. À partir de leurs pratiques et de leurs théories, les interlocuteurs d'Universalism(e) & ... font apparaître leur propre cheminement autour de cette universalité mineure située dans le présent troublant de notre époque. Universalism(e) & ... révolution, histoires concrètes, préhistoire, multiláteralisme, savoir(s), the partisan position, narration, reparation Entretiens avec / Conversations with: Arjun Appadurai, Leyla Dakhli, Souleymane Bachir Diagne, Giovanni Levi, Gisèle Sapiro, David Scott, Adania Shibli, Maria Stavrinaki
Despite its many crises, especially in Western Europe, there are 1.3 billion Catholics in the world today. The Church remains a powerful but controversial institution. In Losing a Kingdom, Gaining the World, Ambrogio A. Caiani explores the epic history of the Roman Catholic Church. Throughout the early modern period, the Pope was a secular prince in central Italy. Catholicism was not merely a religion but also a political force to be reckoned with. After the French Revolution, the Church retreated into a fortress of unreason and denounced almost every aspect of modern life. The Pope proclaimed his infallibility; the cult of the Virgin Mary and her apparitions became articles of faith; the Vatican refused all accommodation with the modern state, until a disastrous series of concordats with fascist states in the 1930s. These dark days threatened the very existence of the Church. But as Catholicism lost its temporal power, it made significant spiritual strides and expanded across continents. Between 1700 and 1903, it lost a kingdom but gained the world. Ambitious and authoritative, this is an account of the Church's fraught encounter with modernity in all its forms: from liberalism, socialism and democracy, to science, literature and the rise of secular culture.
The bestselling memoir by France's president, Emmanuel Macron. Some believe that our country is in decline, that the worst is yet to come, that our civilization is withering away. That only isolation or civil strife are on our horizon. That to protect ourselves from the great transformations taking place around the globe, we should go back in time and apply the recipes of the last century. Others imagine that France can continue on its slow downward slide. That the game of political juggling--first the Left, then the Right--will allow us breathing space. The same faces and the same people who have been around for so long. I am convinced that they are all wrong. It is their models, their recipes, that have simply failed. France as a whole has not failed. In Revolution, Emmanuel Macron, the youngest president in the history of France, reveals his personal story and his inspirations, and discusses his vision of France and its future in a new world that is undergoing a 'great transformation' that has not been known since the Renaissance. This is a remarkable book that seeks to lay the foundations for a new society--a compelling testimony and statement of values by an important political leader who has become the flag-bearer for a new kind of politics.