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Parochial school in the 1940s and ’50s. Strict discipline and rigid rules. Everything was verboten—from eating meat on Friday to patent leather shoes. The catechism told us we were sinners; Bible stories told us we would be punished. Teen-agers would struggle with “sinful” emotions and humiliating confessions. Finding ways to circumvent the rules—without the guilt and fear—became this teen-ager’s obsession. It was mid-century America, when one didn’t question authority; when millions proudly joined the army to fight World War II; when those at home gladly sacrificed; and when everything seemed black and white. Coming of age during those times, headed for that ultimate jarring collision with reality, was a humorous-in-retrospect adventure that needed to be told—a nostalgic romp for those who were there and a poignant revelation for those who were not.
Born Catholic. Raised Catholic. Americans across generations have used these phrases to describe their formative days, but the experience of growing up Catholic in the United States has changed over the last several decades. While the creed and the sacraments remain the same, the context for learning the faith has transformed. As a result of demographic shifts and theological developments, children face a different set of circumstances today from what they encountered during the mid-twentieth-century. Through a close study of autobiographical and fictional texts that depict the experience, Ingrained Habits explores the intimate details of everyday life for children growing up Catholic during the 1940s, 50s, and 60s. These literary portrayals present upbringings characterized by an all-encompassing encounter with religion. The adult authors of such writings run the gamut from vowed priests to unwavering atheists and their depictions range from glowing nostalgia to deep-seated resentment; however, they curiously describe similar experiences from their childhood days in the Church.
Parochial school in the 1940s and '50s. Strict discipline and rigid rules. Everything was verboten--from eating meat on Friday to patent leather shoes. The catechism told us we were sinners; Bible stories told us we would be punished. Teen-agers would struggle with "sinful" emotions and humiliating confessions. Finding ways to circumvent the rules--without the guilt and fear--became this teen-ager's obsession.It was mid-century America, when one didn't question authority; when millions proudly joined the army to fight World War II; when those at home gladly sacrificed; and when everything seemed black and white. Coming of age during those times, headed for that ultimate jarring collision with reality, was a humorous-in-retrospect adventure that needed to be told--a nostalgic romp for those who were there and a poignant revelation for those who were not.
As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."
The original edition of Growing Up Catholic, along with its sequels, struck a heavenly chord with a generation of Catholics of all persuasions. Now, to commemorate the Great Catholic Jubilee of the Year 2000, the authors bless us with an updated and expanded version of this beloved national bestseller. Filled with a witty, poignant, and downright hilarious potpourri of essays, lists, games, drawings, photos, and quizzes, it includes the best of all three Growing Up Catholic books, along with many all-new features, such as: Jubilee 2000: Not Your Average Birthday Party Father Phil: Confessor to the Sopranos Who Will Be The Next Pope?: A Handicapper's Guide Ansubstantiationtray: Can't Anybody Here Speak Latin Anymore? www.holy.com For Catholics of all ages -- from those who lived through Vatican II to those who've never seen a nun's habit except in a movie -- Growing Up Catholic celebrates in a lighthearted way the funny and sublime side of day-to-day Catholic life.
Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.
"It is fast-moving and often downright funny."—New York Times "He has recaptured childish innocence and presented it with adult enlightenment—plus a touch of cynicism—yet never with irreverence." —Book-of-the-Month Club News First confession and its terrors. Eighty-four first graders in a classroom ruled by just one nun. The agony and the ecstasy of Lent. The dubious honor of being declared the worst altar server ever. Dinah Shore and the Blessed Virgin haunting your dreams. This is Eddie Ryan's world as he grows up in the intensely Catholic world of South-Side Chicago's St. Bastion's parish in the 1950s. In this classic coming-of-age novel, John Powers draws readers into Eddie Ryan's world with deep affection and bittersweet humor.
In Habits of Devotion, four senior scholars take the measure of the central religious practices and devotions that by the middle of the twentieth century defined the "ordinary, week-to-week religion" of the majority of American Catholics.
In 1946 Edward Rohs was left by his unwed parents at the Angel Guardian Home to be raised by the Sisters of Mercy. The Sisters hoped that the parents would one day return for him. In time they married and had other children, but Ed's parents never came back for him. And they never signed the legal papers so he could be adopted by another family. Rohs was one of thousands of children taken in by Catholic institutions during the tumultuous post-WWII years. With original research based on interviews with clergymen and nuns, archival data from the New York Archdiocese, and government records, this book tells the social history of an era when hundreds of thousands of baby boomers passed through the orphanage system. Through the story of one man, this book gives us a much-needed historical perspective on an American society that understood and acknowledged the community's need for a safe haven.
During the first half of the twentieth century, supporters of the eugenics movement offered an image of a racially transformed America by curtailing the reproduction of “unfit” members of society. Through institutionalization, compulsory sterilization, the restriction of immigration and marriages, and other methods, eugenicists promised to improve the population—a policy agenda that was embraced by many leading intellectuals and public figures. But Catholic activists and thinkers across the United States opposed many of these measures, asserting that “every man, even a lunatic, is an image of God, not a mere animal." In An Image of God, Sharon Leon examines the efforts of American Catholics to thwart eugenic policies, illuminating the ways in which Catholic thought transformed the public conversation about individual rights, the role of the state, and the intersections of race, community, and family. Through an examination of the broader questions raised in this debate, Leon casts new light on major issues that remain central in American political life today: the institution of marriage, the role of government, and the separation of church and state. This is essential reading in the history of religion, science, politics, and human rights.