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As the third arc heats up, Jess and Eddie search for an alternate portal to the infernal hereafter they’d left behind, and a mysterious European town may be the key... But the balance of authority in Hell is still in chaos, and the powerfully parasite has the power-hungry Annabel in its clutches, and very much wants the currently skewed mechanics of death to remain as they are!
When their mistress is murdered, Anouk and her fellow beasties have only three days until their enchantment ends and they are transformed back into animals, but in seeking to remain human, they threaten the hierarchy imposed by the society of magic handlers in Paris called the Haute.
Maybe you were born to Christian parents and raised as a Christian. Or maybe you are just a part of a Christian nation. You might have attended church regularly, or maybe just on special occasions. If asked, you say that you believe in God, but you really never thought about what that means exactly. You are a well-educated person who accepts the idea of Biblical miracles, but only the more "reasonable" ones. You have read some of the Bible, mostly just parts of the New Testament, but never committed to reading the Bible cover to cover. You are a good person who admires the many "Christian values" as demonstrated by Jesus Christ. But something does not feel right. * Science tells us that the universe is 13.7 billion years old, but the Bible tells us it's 6,000 years old. * Science tells us life is the result of emergent properties in combined molecules, and we have evolved from a very primitive life form, but the Bible says that God made us, as is, from dust, and blew life in our noses. * You see a world where little bunnies burn to death in forest fires, and wonder why an all-good and loving God would allow such a thing to happen. * You pray to God and you realize that sometimes your prayers are answered, and sometimes they aren't -- just as if you didn't pray at all. * You hear about other religions and wonder why your religion is right and every other religion on the planet is wrong. * You have a real problem with the idea of all your non-Jesus-believing friends and family spending eternity in Hell.âe¨ In fact, the more you look around, the more you see a world absent of this perfect image of a perfect God. As much as you want to avoid critical thinking and "just let go and have faith", you find that you cannot believe in something contrary to your logic and reason -- no matter how much you want to. This might lead to feelings of guilt, insincerity, and/or hypocrisy. Yet you just can't imagine living life without God, and you don't have to. When you start asking serious questions about God and religion, you begin to see through the stories of people living inside the stomachs of big fish, 900-year-old men, and bodies coming back to life after three days, and understand how man created God, and not the other way around. By daring to question "sacred" religion, challenging your childhood beliefs, and risking eternal damnation (okay, so there might be a minor side effect to reading this book), you will discover an appreciation for religion on a new level, as well as a renewed appreciation for the human race. Through a unique blend of science, philosophy, theology, and a touch of humor, you will see how you can trust your logic and reason, be true to yourself, and embrace God - not as a being, but as a concept - The Concept.
Each issue includes a classified section on the organization of the Dept.
God and Evidence presents a new set of compelling problems for theistic philosophers. The problems pertain to three types of theistic philosopher, which Lovering defines here as 'theistic inferentialists,' 'theistic non-inferentialists,' and 'theistic fideists.' Theistic inferentialists believe that God exists, that there is inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic non-inferentialists believe that God exists, that there is non-inferential probabilifying evidence of God's existence, and that this evidence is discoverable not simply in principle but in practice. Theistic fideists believe that God exists, that there is no discoverable probabilifying evidence (inferential or non-inferential) of God's existence, and that it is nevertheless acceptable-morally if not otherwise-to have faith that God exists. Lovering argues that each type of theistic philosopher faces a problem unique to his type and that they all share two particular problems. Some of these problems take us down an entirely new discursive path; others down a new discursive path branching off from an old one.
Perhaps the most extreme oration ever delivered to a bishop, the Prima oratione is presented here in a first complete transcription of all three surviving manuscript versions, and for the first time with an English translation. Through extensive original research of manuscript sources, the editor posits new dates, places, and audiences for multiple performances of the oration.