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"Green Wars challenges international conservation efforts, revealing through in-depth case studies how "saving" the Maya Forest facilitates racialized dispossession. Megan Ybarra brings Guatemala's 36-year civil war into the perspective of a longer history of 200 years of settler colonialism to show how conservation works to make Q'eqchi's into immigrants on their own territory. Even as the post-war state calls on them to claim rights as individual citizens, Q'eqchi's seek survival as a people. Her analysis reveals that Q'eqchi's both appeal to the nation-state and engage in relationships of mutual recognition with other Indigenous peoples -- and the land itself -- in their calls for a material decolonization."--Provided by publisher.
What is more important, building a modern airport in rural Uttar Pradesh or conserving the shrinking habitat of the sarus cranes? Producing more palm oil or protecting the orang-utan? Do we allow the destruction of pristine forests with their rich flora and fauna so we can generate much-needed hydel power? A modernizing economy brings in its wake ecological challenges and misplaced priorities. Development, environment, conservation, global warming - what do they mean in real terms, on the ground, to the people there? Must development always be in conflict with environment? Combining rigorous research with the experienced traveller's eye for piquant stories, conservationist and environment journalist Bahar Dutt chases some of the biggest stories of our times. From Arunachal Pradesh to the Arctic, from Goa to Gangotri, from illegal mining to climate change, Green Wars journeys to some of the richest wilderness areas, and explores the tension between a developing economy and saving the planet. Lucid, heart-warming and intensely personal, this is a book for green warriors, yes, but equally for those of us who crave blue skies and fresh air.
An exploration of the scale, practical reality, and future implications of the growing integration of biodiversity conservation with global security concerns "There are few keener observers of international biodiversity conservation than Rosaleen Duffy. With a ferocity of purpose, she investigates the tenuous connection and nuances among illegal wildlife trade, terrorism threats, and national security."--Steven R. Brechin, Rutgers University, New Brunswick Debates regarding environmental security risks have generally focused on climate change and geopolitical water conflicts. Biodiversity conservation, however, is increasingly identified as a critical contributor to national and global security. The illegal wildlife trade is often articulated as a driver of biodiversity losses, and as a source of finance for organized crime networks, armed groups, and even terrorist networks. Conservationists, international organizations, and national governments have raised concerns about "convergence" of wildlife trafficking with other serious offenses, including theft, fraud, corruption, drugs and human trafficking, counterfeiting, firearms smuggling, and money laundering. In Security and Conservation, Rosaleen Duffy examines the scale, practical reality, and future implications of the growing integration of biodiversity conservation with global security concerns. Duffy takes a political ecology approach to develop a deeper understanding of how and why wildlife conservation turned toward security-oriented approaches to tackle the illegal wildlife trade.
As the 20th Century draws to a close, cultural conflict plays an increasingly dominant role in American politics, with religion acting as a catalyst in the often bitter confrontations ranging from abortion to public education. These insightful essays by leading scholars in the field examine the role of religion in these 'culture wars' and present a mixed assessment of the scope and divisiveness of such conflicts.
A rapidly growing number of Americans are embracing life outside the bounds of organized religion. Although America has long been viewed as a fervently Christian nation, survey data show that more and more Americans identify as "not religious." American Secularism documents how changes to American society have fueled these shifts in the (non)religious landscape and examines the diverse and dynamic world of secular Americans. Baker and Smith offer a framework for understanding nonreligious belief systems as worldviews in their own right, rather than merely as negations of religion. Drawing on multiple sources of empirical data, this volume explores how people make meaning outside of organized religion, outlines multiple expressions of secular identity, and connects these self-expressions to patterns of family formation, socialization, social class, ethnicity, gender, and sexuality. Further, the authors demonstrate how shifts in secularisms reflect changes in the political meanings of religion in American culture. Ultimately, American Secularism offers a more comprehensive sociological understanding of worldviews beyond traditional religion. -- from back cover.
In the 1950’s, Dolly Miller’s parents invited social misfits, eccentrics, people of diverse nationalities and backgrounds, and physically and mentally impaired folks to their home. Some were lovable, some trying and others downright hard to take. Each of the twenty-five chapters highlights one of our unique guests, friends, relatives, or neighbors. All stories are tied together by the Miller family, their three older daughters and their youngest, Dolly, the narrator. Most stories are funny, some sad, but you’ll take away the same satisfying feeling you get from a good home-cooked meal. As Dolly’s mother used to say, “It’s not the unvarnished truth, but the truth with lots of varnish.”
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What does it mean for the future of the planet when one of the world’s most durable authoritarian governance systems pursues “ecological civilization”? Despite its staggering pollution and colossal appetite for resources, China exemplifies a model of state-led environmentalism which concentrates decisive political, economic, and epistemic power under centralized leadership. On the face of it, China seems to embody hope for a radical new approach to environmental governance. In this thought-provoking book, Yifei Li and Judith Shapiro probe the concrete mechanisms of China’s coercive environmentalism to show how ‘going green’ helps the state to further other agendas such as citizen surveillance and geopolitical influence. Through top-down initiatives, regulations, and campaigns to mitigate pollution and environmental degradation, the Chinese authorities also promote control over the behavior of individuals and enterprises, pacification of borderlands, and expansion of Chinese power and influence along the Belt and Road and even into the global commons. Given the limited time that remains to mitigate climate change and protect millions of species from extinction, we need to consider whether a green authoritarianism can show us the way. This book explores both its promises and risks.
This comparative analysis of the constitutional law of religion-state relations in the United States and Germany focuses on the principle of state neutrality. A strong emphasis on state neutrality, a notoriously ambiguous concept, is a shared feature in the constitutional jurisprudence of the US Supreme Court and the German Federal Constitutional Court, but neutrality does not have the same meaning in both systems. In Germany neutrality tends to indicate more distance between church and state, whereas the opposite is the case in the United States. Neutrality also has other meanings in both systems, making straightforward comparison more difficult than it might seem. Although the underlying trajectory of neutrality is different in both countries, the discussion of neutrality breaks down into largely parallel themes. By examining those themes in a comparative perspective, the meaning of state neutrality in religion-state relations can be delineated.