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This engaging work tells the story of democracy through the perspective of tragic drama. It shows how the ancient tales of greatness and its loss point to the potential dangers of democracy then and now. Greek Tragedy dramatized a variety of stories, characters, and voices drawn from reality, especially from those marginalized by Athens's democracy. It brought up dissident figures through its multivocal form, disrupting the perception of an ordered reality. Today, this helps us grasp the reality of Athenian democracy, that is, a system steeped in patriarchy, slavery, warmongering, and xenophobia. The book reads through two renditions of Aeschylus' Suppliants as democratic texts for the twenty-first century, to show how such multivocal dramas actually address not only the pitfalls of our contemporary democracy, but also a range of environmental, security, socio-economic, and political dilemmas that afflict democratic politics today. Written in a very accessible manner, Multivocal Democracy is a lively book that will appeal to any political science and international relations student interested in issues of democracy, governance, democratic peace, and democratic theory.
"This title tells the story of democracy through the perspective of tragic drama. It shows how the ancient tales of greatness and its loss point to the potential dangers of democracy then and now."--Bloomsbury Publishing.
This engaging work tells the story of democracy through the perspective of tragic drama. It shows how the ancient tales of greatness and its loss point to the potential dangers of democracy then and now. Greek Tragedy dramatized a variety of stories, characters, and voices drawn from reality, especially from those marginalized by Athens's democracy. It brought up dissident figures through its multivocal form, disrupting the perception of an ordered reality. Today, this helps us grasp the reality of Athenian democracy, that is, a system steeped in patriarchy, slavery, warmongering, and xenophobia. The book reads through two renditions of Aeschylus' Suppliants as democratic texts for the twenty-first century, to show how such multivocal dramas actually address not only the pitfalls of our contemporary democracy, but also a range of environmental, security, socio-economic, and political dilemmas that afflict democratic politics today. Written in a very accessible manner, Greek Tragedy and Contemporary Democracy is a lively book that will appeal to any political science and international relations student interested in issues of democracy, governance, democratic peace, and democratic theory.
In this book J. Peter Euben argues that Greek tragedy was the context for classical political theory and that such theory read in terms of tragedy provides a ground for contemporary theorizing alert to the concerns of post-modernism, such as normalization, the dominance of humanism, and the status of theory. Euben shows how ancient Greek theater offered a place and occasion for reflection on the democratic culture it helped constitute, in part by confronting the audience with the otherwise unacknowledged principles of social exclusion that sustained its community. Euben makes his argument through a series of comparisons between three dramas (Aeschylus' Oresteia, Sophocles' Oedipus Tyrannos, and Euripides' Bacchae) and three works of classical political theory (Thucydides' History and Plato's Apology of Socrates and Republic) on the issues of justice, identity, and corruption. He brings his discussion to a contemporary American setting in a concluding chapter on Thomas Pynchon's The Crying of Lot 49 in which the road from Argos to Athens, built to differentiate a human domain from the undefined outside, has become a Los Angeles freeway desecrating the land and its people in a predatory urban sprawl.
This study of the political significance of theories of tragedy and ordinary language uses of “tragedy” offers a fresh perspective on democracy in contemporary times.
What do present generations owe the future? In Future Freedoms, Elizabeth Markovits asks readers to consider the fact that while democracy holds out the promise of freedom and autonomy, citizens are always bound by the decisions made by previous generations. Motivated by the contemporary political and theoretical landscape, Markovits examines the relationship between democratic citizenship and time by engaging ancient Greek tragedy and comedy. She reveals the ways in which democratic thought in the West has often hinged on ignoring intergenerational relationships and the obligations they create in favor of an emphasis on freedom as sovereignty. She claims that democratic citizens must develop a set of self-directed practices that better acknowledge citizens’ connections across time, cultivating a particular orientation toward themselves as part of much larger transgenerational assemblages. As celebrations and critiques of Athenian political identity, the ancient plays at the core of Future Freedoms remind readers that intergenerational questions strike at the heart of the democratic sensibility. This invaluable book will be of interest to students, researchers, and scholars of political theory, the history of political thought, classics, and social and political philosophy.
Part of the 'Greece and Rome Live' series, which aims to introduce figures and aspects of the ancient world to the general reader, this is a guide to the political aspect of Greek tragedy using close examination of specific plays. A handy combined index/glossary and a bibliography are included.
Intergenerational justice and democratic theory -- A narrative turn -- Archê, finitude, and community in Aristophanes -- Mothers, powerlessness, and intergenerational agency in Euripides -- Freedom, responsibility, and transgenerational orientation in Aeschylus -- Art, space, and possibilities for intergenerational justice in our time
The storming of the US Capitol building in January 2021 focused attention on the multiple threats facing contemporary liberal democracies. Beyond the immediate problem of Covid-19, the past two decades saw political polarization, a dramatic rise in inequality, global warming and other environmental threats, as well as the growth of dangerous cultural and political divisions. Western liberal democracies find themselves in the midst of what political theorists call a legitimation crisis: major portions of the population lack confidence in the ability of governments to address our most pressing problems. This distrust in government and traditional political parties opened the door to populist leaders and a rising tide of authoritarianism. Liberal democracies face major structural and normative challenges in the near future that require us to look beyond the traditional set of solutions available. Democracy in Crisis points back to the world's first democratic government, Ancient Athens, to see what made that political arrangement durable and resistant to both internal and external threats. The argument focuses on several distinctive Athenian institutions and practices, and considers how we might reimagine them in the modern world. The book addresses questions of civic ideology and institutions, with extended treatment of two distinctive Athenian institutions, ostracism and sortition.