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Greek Epigraphy and Religion explores the insights provided by inscribed texts into the religious practices of the ancient Greek world. The papers study material ranging geographically from Epiros to Egypt and chronologically from the Classical to the Roman period.
This volume assembles fourteen highly influential articles written by Michael H. Jameson over a period of nearly fifty years, edited and updated by the author himself. They represent both the scope and the signature style of Jameson's engagement with the subject of ancient Greek religion. The collection complements the original publications in two ways: firstly, it makes the articles more accessible; and secondly, the volume offers readers a unique opportunity to observe that over almost five decades of scholarship Jameson developed a distinctive method, a signature style, a particular perspective, a way of looking that could perhaps be fittingly called a 'Jamesonian approach' to the study of Greek religion. This approach, recognizable in each article individually, becomes unmistakable through the concentration of papers collected here. The particulars of the Jamesonian approach are insightfully discussed in the five introductory essays written for this volume by leading world authorities on polis religion.
Was Ancient Greek religion really 'mere ritualism'? Early Christians denounced the pagans for the disorderly plurality of their cults, and reduced Greek religion to ritual and idolatry. This work argues that there was an important place for belief in Greek rituals, examining notions of inner purity and pollution as a manifestation of such belief.
This handbook offers both students and teachers of ancient Greek religion a comprehensive overview of the current state of scholarship in the subject, from the Archaic to the Hellenistic periods. It not only presents key information, but also explores the ways in which such information is gathered and the different approaches that have shaped the area. In doing so, the volume provides a crucial research and orientation tool for students of the ancient world, and also makes a vital contribution to the key debates surrounding the conceptualization of ancient Greek religion. The handbook's initial chapters lay out the key dimensions of ancient Greek religion, approaches to evidence, and the representations of myths. The following chapters discuss the continuities and differences between religious practices in different cultures, including Egypt, the Near East, the Black Sea, and Bactria and India. The range of contributions emphasizes the diversity of relationships between mortals and the supernatural - in all their manifestations, across, between, and beyond ancient Greek cultures - and draws attention to religious activities as dynamic, highlighting how they changed over time, place, and context.
The study of inscriptions is critical for anyone seeking to understand the Roman world, whether they regard themselves as literary scholars, historians, archaeologists, anthropologists, or religious scholars. The Oxford Handbook of Roman Epigraphy is the fullest collection of scholarship on the study and history of Latin epigraphy produced to date.
A proper understanding of the words τελετή and ὄργια and the context in which they occur is fundamental to the study of Greek religion. This volume seeks to make a significant portion of the source material available to present-day students of religions in the Graeco-Roman world. The ancient texts are accompanied by English translations. Revised chapters from the seminal works by Zijderveld (1934) and Van der Burg (1939) show a whole range of different contexts in ancient literature, thus arguing against an automatic equation of τελετή and ὄργια with mystery rites. New chapters give an overview of the loanword orgia in Latin poetry, and of τελετή and ὄργια in the epigraphical evidence.
Epigraphic Evidence is an accessible guide to the responsible use of Greek and Latin inscriptions as sources for ancient history. It introduces the types of historical information supplied by inscriptional texts and the methods with which they can be used. It outlines the limitations as well as the advantages of the different types of evidence covered. Epigraphic Evidence includes a general introduction, a guide to the arrangement of the standard corpora inscriptions and individual chapters on local languages and native cultures, epitaphs and the ancient economy amongst others.
In this wide-ranging work on Greek religion and mythology, Jan N. Bremmer brings together his stimulating and innovative articles, which have all been updated and revised where necessary. In three thematic sections, he analyses central aspects of Greek religion, beginning with the gods and heroes and paying special attention to the unity of the divine nature and the emergence of the category 'hero'. The second section begins with a discussion of the nature of polis religion, continues with various facets, such as seers, secrecy and the soul, and concludes with the influence of the Ancient Near East. The third section studies human sacrifice and offers the most recent analysis of the ideal animal sacrifice, combining literature, epigraphy, iconography, and zooarchaeology. Regarding human sacrifice, it concentrates on the famous cases of Iphigeneia and the werewolves of Mount Lykaion. The fourth and final section investigates key elements of Greek mythology, such as the definition of myth and its relationship to ritual, and ends with a brief history of the study of Greek mythology. The multi-disciplinary approach and rich footnotes make this work a must for anybody interested in Greek religion and mythology.
Taking a wide selection of Greek funerary epigrams from the 6th to 4th centuries BC, this volume considers their historical and chronological contexts to draw out information about the society that created them. Using both Hansen's corpus of epigrams and wider examples, it gives priority to those cases where the whole monument ensemble is preserved, both text and image, enabling a much better understanding of the significance of the texts. A thematic structure within a broader chronological framework provides a valuable lens on the epigrams, allowing readers to compare particular types across the time period. After introducing the funerary landscape in which the selected epigrams fit, González briefly considers the literary form of epigrams as a foil for the rest of the book. The remaining chapters focus on epitaphs of individuals in the most significant stages of life, where gender differences are most marked: themes include untimely death, women and wives, friendship, piety and non-kin love. All epigrams are offered in Greek, followed by an English translation. The analysis focuses on the literary aspects of the epigrams, as well as on the information they provide about both society and religion of ancient Greece.
" In short, this is a reference work of the best kind. For the beginner, it is indispensable. And for those who already know something about its subject matter, the book is in many ways useful, informative, and interesting. We all owe a debt to the author] for undertaking this significant project, and for completing it so well." - Michael Peachin, Classical World " . . . provides invaluable road maps for non-epigraphers faced with passages of inscribed Greek." - Graham Shipley, Bryn Mawr Classical Review Greek inscriptions form a valuable resource for the study of all aspects of the Greco-Roman world. They are primary witnesses to society's laws and institutions, religious habits, and language. This volume provides students with the tools to take advantage of the historical value of these treasures. It examines letter forms, ancient names, and ancient calendars, knowledge of which is essential in reading inscriptions of all kinds. B. H. McLean discusses the classification of inscriptions into their various categories and analyzes particular types of inscriptions, including decrees, honorary inscriptions, dedications, funerary inscriptions, and manumissions. Finally, McLean includes special topics that bear upon the interpretation of specific features of inscriptions, such as Greek and Roman administrative titles and functions.