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For more than a generation, Rabbi Michael L. Munk, as a sidelight to his busy schedule of educational and communal work, has fascinated audiences with his learned and provocative lectures on the Hebrew alphabet. In the process of opening eyes and raising eyebrows, he has convinced countless people that his contention is true: the Hebrew alphabet abounds in scholarly and mystical meaning. He has developed and proven a profound thesis. The alphabet -- if correctly understood -- is a primer for life. Ethical conduct, religious guidance, philosophical insights, all are nestled in the curls, crowns, and combinations of the Hebrew letters. This is one of those rare books that is both interesting and profound, learned and readable. The wisdom and compassion of the author is evident in those subtle ways that do not intrude on the reader, but give him the satisfaction of knowing that a rich, warm, productive lifetime of experience is flavoring the text.
"Judaism has always regarded Hebrew as a sacred language, the medium of divine communication. And its letters are no ordinary forms. The very word for letter, ot, means sign or wonder ... reveals the spirituality and power of all 22 letters of the Hebrew alphabet, from aleph, which signifies creative energy, to tav, symbolizing wholeness and joy. Each concise, historical, and poetic letter profile, written by Judaica scholar Edward Hoffman, is accompanied by a lustrous illustration wrought in hues of olive, blue, and silver ... this insightful meditation delves into the rich mystical heritage of the letters, offering a modern link to ancient times, when contemplating the Hebrew alphabet could enlighten the inmost soul."--Publisher's description.
This book-length meditation on the Hebrew alphabet offers profound insights into many important ideas found in Jewish thought. From time immemorial, the Hebrew alphabet has been considered to be more than a collection of individual letters. Indeed, the essence of each letter of the Hebrew alphabet can be seen as a fundamental building block of the world. Jewish scholars throughout the ages have meditated on these letters, deriving spiritual inspiration in the process. In The Inner Meaning of the Hebrew Letters, Robert M. Haralick looks closely at each of the Hebrew characters, helping us to gain insight from this remarkable tradition. Drawing primarily upon traditional kabbalistic and chasidic thought, Haralick combines his own insights with those of great Jewish personalities such as Moshe Chayim Luzzatto and Rabbi Nachman of Bratslav, as well as drawing upon classical texts, including the Bahir, the Zohar, the Midrash, and the Talmud. One of Haralick's main sources of inspiration is the ancient Jewish art of gematria, where each letter has a numerical value as does each combination of letters. Through this traditional methodology, Haralick shows his readers the many, often dazzling, ways that the Hebrew alphabet has been examined.
Modern international business has its origins in the overseas trade of the Middle Ages. Of the various communities active in trade in the Islamic countries at that time, records of only the Jewish community survive. Thousands of documents were preserved in the Cairo Geniza, a lumber room attached to the synagogue where discarded writings containing the name of God were deposited to preserve them from desecration. From them Professor Goitein has selected eighty letters that provide a fascinating glimpse into the world of the medieval Jewish traders. As the letters vividly illustrate, international trade depended on a network of personal relationships and mutual confidence. Organization was largely through partnerships, based usually on ties of common religion but often reinforced by family connections. Sometimes the partners of Jews were Christians or Muslims, and the letters show these merchants working together in greater harmony than has been thought, even in partnerships that lasted through generations. The services rendered to a friend or partner and those expected from him were great, and the book opens with an angry letter from a merchant who believed he had been let down by his friend. The life of a trader was full of dangers, as the letter describing a shipwreck illustrates, and put great strain on personal relationships. One of the most moving letters is that written to his wife by a man absent in India for many years while endeavoring to make the family's fortunes. Although never ceasing to love her and longing to be with her, he offers to divorce her if she feels she can wait for him no longer. A decisive event in the life of the great Jewish philosopher, Moses Maimonides, was the death of his brother David, who drowned in the Indian Ocean. Printed here is the last letter David wrote, describing his safe crossing of the desert and announcing his intention to go on to India, against his brother's instructions. Professor Goitein has provided an introduction and notes for each letter, and a general introduction describing the social and spiritual world of the writers, the organization of overseas trade in the Middle Ages, and the goods traded. The letters demonstrate that although it reached from Spain to India, the traders' world was a cohesive one through which these men could move freely and always feel at home. Originally published in 1974. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The author traces series of philosophical and theological ideas that Judaism has created and shows how they are still relevant in our time.
This passionate polemic addresses itself to the ultimate questions of Jewish destiny and proclaims the primacy of Israel as the locus of the Jewish future. Hillel Halkin is an American-born Jew who has cast his personal and historical lot with Israel. Corresponding with an imaginary “American Jewish friend” who upholds the possibility of a viable Jewish life outside Israel, Halkin forcefully argues his case: Jewish history and Israeli history are two lines in the process of converging; and any Jew who chooses, in the absence of extenuating circumstances, not to live in Israel is removing himself to the peripheries of the struggle for Jewish survival and away from the center of Jewish destiny.
The author provides the most extensive analysis available of ancient Jewish letter writing from the Persian period until the early rabbinic literature. In addition, he demonstrates the significance of Jewish letters for the development of early Christian letter writing.
This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.
For more than eighty years the Jewish Daily Forward's legendary advice column, "A Bintel Brief" ("a bundle of letters") dispensed shrewd, practical, and fair-minded advice to its readers. Created in 1906 to help bewildered Eastern European immigrants learn about their new country, the column also gave them a forum for seeking advice and support in the face of problems ranging from wrenching spiritual dilemmas to petty family squabbles to the sometimes hilarious predicaments that result when Old World meets New. Isaac Metzker's beloved selection of these letters and responses has become for today's readers a remarkable oral record not only of the varied problems of Jewish immigrant life in America but also of the catastrophic events of the first half of our century. Foreword and Notes by Harry Golden
A tragic family history told in a collection of imaginary letters to a famed collector, Moise de Camondo Letters to Camondo is a collection of imaginary letters from Edmund de Waal to Moise de Camondo, the banker and art collector who created a spectacular house in Paris, now the Musée Nissim de Camondo, and filled it with the greatest private collection of French eighteenth-century art. The Camondos were a Jewish family from Constantinople, “the Rothschilds of the East,” who made their home in Paris in the 1870s and became philanthropists, art collectors, and fixtures of Belle Époque high society, as well as being targets of antisemitism—much like de Waal's relations, the Ephrussi family, to whom they were connected. Moise de Camondo created a spectacular house and filled it with art for his son, Nissim; after Nissim was killed in the First World War, the house was bequeathed to the French state. Eventually, the Camondos were murdered by the Nazis. After de Waal, one of the world’s greatest ceramic artists, was invited to make an exhibition in the Camondo house, he began to write letters to Moise de Camondo. These fifty letters are deeply personal reflections on assimilation, melancholy, family, art, the vicissitudes of history, and the value of memory.