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Indian religions , especially Hinduism , Jainism , Sikhism and Buddhism , the saintly man is revered as "truth-exemplary" for his knowledge of "self , truth and reality". In Sikhism it is used to describe human beings who have attained spiritual enlightenment and divine wisdom and power by uniting with God. A saint has an important place in the life of a devotee. The importance of a saint is also mentioned in Hindu scriptures. According to Hindu scriptures, by taking refuge in a true saint and performing devotional service according to the scriptures, the worshiper becomes free from the diseases of birth and death. The identity of a true saint has also been told in the holy scriptures of Hinduism that a true saint will have complete knowledge of all the holy scriptures and will take diksha three times in the name of three types of mantras. A saint , a theologian or a bhagat is any human being who has attained God and is in spiritual contact with God. Sikhs believe that the divine energy of God can be experienced by man on earth. This is achieved through constant chanting of the Lord's name (Naam Japo / Naam Simran) and spiritual introspection. Sikhs generally use reality as the name of God which cannot be merely mouthed but must be lived in truth. Saints can be of any religion. Individuals like Kabir , Ravidas , Namdev , Farid , Bhikkan and others are known as saints or bhagats , irrespective of their belonging to Islam or Hinduism . The divine knowledge is universal , and after attaining knowledge through Naam Simran their knowledge is compiled and included in the holy book of Sikhism , Sri Guru Granth Sahib. Saints are holy persons of the highest order , they are among the ideal human beings. Thus , Sikhs are encouraged to seek the company and pious company of saints (saadh- sangat) , learn from them , and attain "sainthood" through intense reading and meditation on the Sikh scriptures (gurbani) and Naam Simran. Do it. The virtuous life associated with a saint or Brahmagyani (one who has complete knowledge of God) is defined in Sikh Gurbani , specifically in the Sukhmani Sahib passage of the Sri Guru Granth Sahib. Sikhism advocates people of all faiths to unite by realizing God , and union with God is the highest form of spiritual enlightenment. Author David Smith defines guru as "a teacher , spiritual guide or deity". To receive the title of guru , one must undergo a standard initiation process known as initiation , in which they receive a mantra or sacred Sanskrit phrase. Hindu sages have often renounced the world and are called guru , sadhu , rishi , swami and other names. Many people consider the words "saint" and "saint" to be synonymous. This book is a list of religious figures of Hinduism , including gurus , saints , monks , yogis, and spiritual leaders.
In this volume the authors present the life stories and works of Ravidas, Kabir, Nanak, Surdas, Mirabai, and Tulsidas - six well-known 'saint-poets' of northern India who have contributed more to the religious vocabulary of Hinduism in the region today than any voices before or since.
In This Book The Author Translates The Songs Of Annamacharya, Purandaradasa And Kanakadasa, In An English That Is Sometimes Startlingly Contemporary And Colloquial, Capturing The Essence Of Bhakti As A Movement That Belonged To The People, And That Spoke The Language Of The Streets.
• Comprehensive study of the St. Thomas in India myth with reference to Christian iconoclasm in South India from the 7th century till today. • Reviews and related material for this book can be accessed on the Acta Indica website at https://ishwarsharan.com/. • The copyright © of this book belongs to Voice of India, 2/18 Ansari Road, New Delhi 110002. The Creative Commons licence for this book is Attribution-NonCommercial-NoDerivs (CC BY-NC-ND).
Mysticism in India is a complete and informative description of the teachings, works, and lives of the great poet-saints of Maharashtra written by a scholar and professor who was also a mystic. Jnaneshwar, Namadev, Tukaram, Eknath, Ramdas, and the other saints discussed belonged to the great devotional religious movement that spread through medieval India. With the exception of Ramdas, they all belonged to the tradition of the Varkaris, the most popular sect in contemporary Maharashtra. Their compositions exemplify the universality of their faith and practice, and are recognized as literary treasures. Ranade was primarily interested in the poet-saints as mystics--teachers of the perennial philosophy--whose experiences have general metaphysical and religious implications. At the heart of his classic is a comprehensive, objective presentation of the thought of these saints, augmented by a deep appreciation of their value and relevance to present-day scholars and seekers. Mysticism in India is the only major study in English of medieval Indian religious literature. The book's enduring value has been enhanced by the addition of a foreword by a scholar currently working in Marathi literature, and a preface by a present-day poet-saint of Maharashtra.
Here is a timeless collection of traditional stories that recount the personal spiritual journeys and true acts of selflessness by saints from various religious traditions indigenous to India, including Buddhism, Hinduism, Jainism, Sikhism, and Sufism. The authors present a diverse selection of these inspirational tales—about both men and women saints, from a variety of time periods, and from all over India—and make them relevant for a modern audience. The stories reveal that, despite their perceived differences, the same spiritual principles underlie all the great religious traditions.
These two volumes of Medieval Indian Saints present an English translation of Bhaktavijaya or Triumphs of Saints a Marathi classic composed by Mahfipati (1715-1790), in verse, that may 'be placed' according to L.J. Sedgawick I.C.S., 'among the finest of the productions of the world'.
This book takes us along on a search for the feminine face of God. We travel with Linda Johnsen for a fascinating investigation of the great women saints of India who manifest the divine in their lives. Together with her we comb the scriptures, meet the holy ones, and are led, step by step, to sit in awe at the feet of six remarkable, contemporary women.
The present book is an English translation of Mahipati's Marathi poem Bhakta-Vijaya which records the legends of Indian saints, irrespective of their difference in caste, community, creed, language and place of origin. Thus we have the record of different saints - Yayadeva, Jnanadeva, Namadeva, Ramananda, Tulasidasa, Kabir, Suradasa, Narsi Mehta and Guru Nanakadeva. A lot of information is available on Ekanath-the greatest scholar-philosopher-saint-poet-cum-social reformer and the towering personalities Tukaram and Ramadasa. It also records the miraculous and fascinating legends of several saints, how they spread the Bhakti cult, how they struggled against discrimination between man and man and how they tried to uproot the malpractices which prevailed in the name of Religion in those days.
The people of ancient times were inclined to give their attention not only to the external world of inert matter, but also to the world within, the vital world of consciousness. Those sages who understood the importance of such contemplation comprise the prime subject matter of this book. Especially in the troubled world of today, it is by the conscientious study of their activities and teachings that we may come to understand the Absolute Truth, or the Ultimate Reality, and attain lasting peace and joy. The pastimes of such great, sagely personalities have been narrated in detail in an ancient collection of works known as the Puranas, as well as in timeless epics such as the Mahabharata, Ramayana, and other Vedic literatures. In this book, Srila Bhakti Ballabha Tirtha Goswami Maharaja, a bona fide self-realized representative of the bhakti (devotional) lineage, has narrated important episodes and addressed salient points from these literatures. Thus, the avid reader may understand their inner meaning and apply this knowledge to their search for real happiness. Ultimately, such unadulterated, permanent happiness, according to the devotional tradition, is realized as the attainment of pure love of God, Sri Krishna.