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October 2004
This Is A New Release Of The Original 1903 Edition.
In 1995, Man became Journal of the Royal Anthropological Institute. The volumes under the current title do not yet appear in the database, as JSTOR coverage of the journal currently ends at 1993.
First published in 1971, this major bibliography devoted to Africa’s most populous country – Nigeria – is therefore a timely contribution which must be welcomed by all. The Bibliography of Nigeria contains over 5,400 entries in archaeology, all branches of anthropology, linguistic and relevant historical and sociological studies. Many of the entries carry indicative or informative annotations which have greatly enhanced the usefulness of the work. The history and culture of Africa constitutes a rich area of study and research which is attracting an ever-increasing number of scholars the world over. The new impetus which African studies is receiving in the major centre of learning today has added urgency to the long-neglected problem of bibliographical control of the vast literature. The dearth of bibliographies in the field of African studies has been a main source of frustration to all those working in this area. The book is divided into two parts: part one deals with Nigeria as a whole, and lists general works or those concerned with several regions or several ethnic groups. Part two is devoted to the various ethnic groups. An analytical table of contents, a comprehensive ethnic index, an author index and an index of Islamic studies, together with generous cross-referencing, ensure ready and easy location of individual entries.
The Edo people of the Midwestern region of Nigeria believe every living thing has an Ehi (mystical or spirit twin). The Ehi ensures that the uhimwen, self-predestination of the lifespan of an entity on earth, is adhered to precisely as the entity had avowed the day it was created by the supreme creator God. The Edo perceive the Ehi as a guide, guard and witness to the earthly journey of the entity. Ugbine is a small town located a few kilometres west of Benin City and was thrust into the limelight of European history by an incident which took place there on January 4, 1897. Summon My Ehi To Ugbine is the story of the events that led to the defeat and destruction of a clandestine and unauthorised British invasion force on January 4, 1897, at Ugbine, a small town a few kilometres west of Benin City. Mr J.R. Phillips, acting Consul General of the Niger Coast Protectorate, led the invasion force. This defeat and destruction of the British invasion force, which became universally known as the Benin Massacre, gave the British government the much-needed excuse to invade Benin City earlier than was planned. To justify the invasion of Benin City, the British government embarked on a disinformation campaign that the destruction of the invasion force was an unprovoked killing of seven unarmed British envoys and traders on a peaceful mission to Benin City by a group of Benin chiefs. The story is neither a history reference book nor a critique of any publication of the Ugbine incident. Neither is it my personal nor an Edo view of the events,1892-1896, that led to the incident, the subsequent invasion, plundering and razing of Benin City and the reign of terror the British unleashed on the Edo people from 1897 to 1899. Also, it is not an expose of these events because those who consciously or unconsciously initiated, orchestrated and executed this tragic and painful chapter of the history of Benin, recorded and told the story long ago. For 127 years, except for three writers, historians, and art historians, including internationally renowned publications, have retold this story based on the British government disinformation template. Sadly, they retold the story(each with a different flavour) of the events shamelessly, prejudiced and massively distorted. Summon My Ehi To Ugbine is a let-the-truth-be-heard story. And nothing more.
For the past two centuries and more, the West has acquired the treasures of antiquity to fill its museums, so that visitors to the British Museum in London, the Louvre in Paris and the Metropolitan in New York - to name but a few - can wonder at the ingenuity of humanity throughout the ages. However, in the opinion of most people, many of these items are looted property and should be returned immediately. In 'Keeping Their Marbles', Tiffany Jenkins tells the intriguing and sometimes bloody story of how the West came to acquire these treasures. Originally published: 2016.
This edited volume is the first to engage with material culture in the Tricontinent comprising Asia, Africa and Latin America, interrogating how objects help trace an alternate history of these locales. The potential of material culture to redefine postcolonial subjectivities is explored here through an analysis of various objects, both tangible and intangible. The book serves to subvert Eurocentric formulations of material culture and arrives at a uniquely Tricontinental model of material culture studies. The essays gathered here engage with an entire gamut of issues pertaining to the perception and significance of object-oriented ontologies from a multifaceted perspective. The book offers a glimpse into the vast field of material cultural studies through an engagement with various geopolitical locales in Asia, Africa and Latin America, thereby familiarizing the reader with the nuances of non-European material culture(s).