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Paul Fleischman, in his Newbery Honor winning book, spins three engrossing stories about the unexpected ways an artist's creations reveal truths - tales whose intriguing plots and many moods will entertain readers and inspire future writers. Can wood, copper, or marble communicate? They can if they are the graven images in Newbery Medalist Paul Fleischman’s trio of eerie, beguiling short stories. If you whisper a secret into a wooden statue’s ear, will anyone find out? Can a wobbly weathervane bearing the image of Saint Crispin, the patron saint of shoemakers, steer a love-struck apprentice toward the girl of his dreams? And if a ghost hires a sculptor to carve a likeness of him holding a drink to a baby’s lips, what ghastly crime might lie behind his request? And, in a brand-new afterword, the acclaimed storyteller reveals how he found his own author’s voice.
Comic books have increasingly become a vehicle for serious social commentary and, specifically, for innovative religious thought. Practitioners of both traditional religions and new religious movements have begun to employ comics as a missionary tool, while humanists and religious progressives use comics' unique fusion of text and image to criticize traditional theologies and to offer alternatives. Addressing the increasing fervor with which the public has come to view comics as an art form and Americans' fraught but passionate relationship with religion, Graven Images explores with real insight the roles of religion in comic books and graphic novels. In essays by scholars and comics creators, Graven Images observes the frequency with which religious material—in devout, educational, satirical, or critical contexts—occurs in both independent and mainstream comics. Contributors identify the unique advantages of the comics medium for religious messages; analyze how comics communicate such messages; place the religious messages contained in comic books in appropriate cultural, social, and historical frameworks; and articulate the significance of the innovative theologies being developed in comics.
In Puritan New England, with its abiding concern for things not of this world and its distrust of forms and ceremonies, one art flourished: the symbolic art of mortuary monument stonecarvers. This carefully researched, beautifully illustrated work was the first to consider this art in depth as a meaningful aesthetic-spiritual expression. It is reissued for today's readers, with a new preface outlining changes in the field since the book appeared in 1966.
"Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth". So decrees the second commandment. Could anything be clearer? And yet, through the centuries, Jews have decorated their tombstones with graven images. This rich tradition of liberally interpreting the biblical admonition has provided centuries' worth of graphic symbols and motifs that illuminate Jewish history and lore. In Graven Images, a surprisingly spirited view of a usually somber subject, author and photographer Arnold Schwartzman has assembled a lavish array of color photographs of Jewish tombstones. Focusing on the treasures he has discovered in thirty-eight European cemeteries, this book reproduces more than two hundred graven images from Austria, Czechoslovakia, Denmark, England, Germany, the Netherlands, Hungary, Italy, Poland, and Romania. Schwartzman's beautiful close-up photographs and fascinating captions reveal the significance of some of the most common images found on the gravestones. Some reveal the occupation of the deceased (an inkwell and quill for a scribe) or something about character (a candelabrum for a pious woman). Others allude specifically to a person's name (a fish for a member of the Fischel family) or refer to biblical tradition (Noah's ark, Adam and Eve in the Garden). The book begins with a riveting essay by Chaim Potok, the renowned novelist and Jewish thinker, who asks: "How in the light of all these images are we to understand the second commandment?" A unique assemblage of what Schwartzman has called "hallowed milestones that plot the course of the Jewish diaspora", GravenImages will appeal to everyone interested in Jewish history, symbols, and tradition.
Somewhere between Mike Mignola, A Fistful of Dollars, and Johnny Cash's Ghost Riders in the Sky, this tale is an adventurous take on the existential hitman, set against a dreamy western backdrop populated by witches, spirits, ghouls, and other monsters. Joe Death explores what it means for Death to undo what he does best. More importantly, what is the true cost of salvation? After surviving a brutal massacre, the last surviving heir of the town of Hard Hollow is kidnapped by the bloodthirsty bandit, Scary Harry. The spirit of Hard Hollow enlists Joe Death-a six-shooter-totin' grim reaper-to rescue the child. Joe ventures out into the Valley, a desert world with mountains on all sides whose heights reach into the heavens and fissures dive into the underworld itself. He meets all manner of strange characters, creatures, and monsters; each of them all too familiar with Joe's typical line of work. Emerging writer Benjamin Schipper dives deep into this tale of the reaper with a name, employing a beautiful and quirky style that gives this macabre odyssey all the heart, humor, and tension essential to a modern masterpiece.
Mesopotamia, the world's earliest literate culture, developed a rich philosophical conception of representation in which the world was saturated with signs. Instead of imitating the natural world, representation—both in writing and in visual images—was thought to participate in the world and to have an effect upon it in natural, magical, and supernatural ways. The Graven Image is the first book to explore this tradition, which developed prior to, and apart from, the Greek understanding of representation. The classical Greek system, based on the notion of mimesis, or copy, is the one with which we are most familiar today. The Assyro-Babylonian ontology presented here by Zainab Bahrani opens up fresh avenues for thinking about the concept of representation in general, and her reading of the ancient Mesopotamian textual and visual record in its own ontological context develops an entirely new approach to understanding Babylonian and Assyrian arts in particular. The Graven Image describes, for the first time, rituals and wars involving images; the relationship of divination, the organic body, and representation; and the use of images as a substitute for the human form, integrating this ancient material into contemporary debates in critical theory. Bahrani challenges current methodologies in the study of Near Eastern archaeology and art history, introducing a new way to appreciate the unique contributions of Assyrian and Babylonian culture and their complex relationships to the past and present.
The Weimar Moment's evocative assault on closure and political reaction, its offering of democracy against the politics of narrow self-interest cloaked in nationalist appeals to Volk and "community"--or, as would be the case in Nazi Germany, "race"--cannot but appeal to us today. This appeal--its historical grounding and content, its complexities and tensions, its variegated expressions across the networks of power and thought--is the essential context of the present volume, whose basic premise is unhappiness with Hegel's remark that we learn no more from history than we cannot learn from it. The challenge of the papers in this volume is to provide the material to confront the present effectively drawing from what we can and do understand.
Dietrich von Hildebrand provides a uniquely in-depth and astute analysis of the many ways we substitute false idols (the "graven images") for true Christian morality. This is not a simple book on the differences between good and evil; most people do not replace true morality with pure evil, but with some other "extramoral" good, like "respectability" or "honor." Hildebrand guides us through these false alternatives, helping to show both what is good in them, but also where they fall short of the uniqueness of true Christian morality. ______ "When this book first appeared in 1957, it was a whirlwind of fresh air in the field of moral theology and philosophy. The novelty was first of all methodological: the attempt to go back to things themselves and to start an investigation that makes a direct appeal to the lived experience of the inquirer. The task of the philosopher is not that of reading books, combining them in different ways, and then producing a new book. The primary textbook of philosophy is human experience itself and the reader (or, rather, the listener) is called to make an active comparison between what is presented to him and what he experiences in his own life. Philosophy in this sense is not so much a doctrine as an activity: the textbook is human life itself. " -- Rocco Buttiglione
The globe is an image of the earth that was first promoted by the Greeks. However, ancient biblical records reveal that the image of the globe was considered a graven image by the Hebrews. "You shall not make unto yourself any graven image, or any likeness of anything that is in heaven above..." (Exodus 20:4). The globe is an image that sits in every classroom worldwide. Could it be that our generation has unwittingly embraced a modern form of idolatry without knowing it? Vincent Rhodes will answer this question and more in this fascinating book that reveals the true nature of our earth; and why the globe is a graven image.