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This book delineates the discovery of a previously unknown manuscript of a letter from Granville Sharp, the first British abolitionist, to the “Lords Commissioners of the Admiralty.” In the letter, Sharp demands that the Admiralty bring murder charges against the crew of the Zong for forcing 132 enslaved Africans overboard to their deaths. Uncovered by Michelle Faubert at the British Library in 2015, the letter is reproduced here, accompanied by her examination of its provenance and significance for the history of slavery and abolition. As Faubert argues, the British Library manuscript is the only fair copy of Sharp’s letter, and extraordinary evidence of Sharp’s role in the abolition of slavery.
The enthralling story of an eighteenth-century family and their extraordinary achievements. Four brothers, three sisters. Brought up in a Northumberland rectory and in the close of Durham Cathedral, the Sharps would achieve exalted positions at the heart of British society. In 1781, the celebrated painter Johan Zoffany put the final brush strokes on the luminous portrait that immortalised the siblings’ rise, and their remarkable unity and passion for life. Ambitious, free-thinking and courageous, the Sharps were pioneers in the major movements that defined the eighteenth century – from political reform and philanthropy to medicine and industry. John, an eminent priest, established a model welfare state at Bamburgh Castle and commissioned the world’s first lifeboat; William became surgeon to George III; while James was a visionary inventor, canal promoter and engineer. Most famously of all, Granville, the youngest son, battled tirelessly as Britain’s first great campaigner for the abolition of the slave trade. Despite the social strictures of their day, Elizabeth, Judith and Frances claimed significant independence, and played key roles in hosting the Sharps’ famous musical parties on barges on the Thames. In this vivid, moving biography, Hester Grant charts the siblings’ shared journey to prominence, and explores the values and enduring bonds that inspired their success. The Good Sharps brings to life not just these men and women who realised that the future could be different, but also the new world they created.
The purpose of Granville Sharpe's Cases on Slavery is twofold: first, to publish previously unpublished legal materials principally in three important cases in the 18th century on the issue of slavery in England, and specifically the status of black people who were slaves in the American colonies or the West Indies and who were taken to England by their masters. The unpublished materials are mostly verbatim transcripts made by shorthand writers commissioned by Granville Sharp, one of the first Englishmen to take up the cause of the abolition of the slave trade and slavery itself. Other related unpublished material is also made available for the first time, including an opinion of an attorney general and some minor cases from the library of York Minster. On the slave ship Zong, there are transcripts of the original declaration, the deposition by the chief mate, James Kelsall and an extract from a manuscript that Professor Martin Dockray was working on before his untimely death. The second purpose, outlined in the Introduction, is to give a social and legal background to the cases and an analysis of the position in England of black servants/slaves brought to England and the legal effects of the cases, taking into account the new information provided by the transcripts. There was a conflict in legal authorities as to whether black servants remained slaves, or became free on arrival in England. Lord Mansfield, the chief justice of the court of King's Bench, was a central figure in all the cases and clearly struggled to come to terms with slavery. The material provides a basis for tracing the evolution of his thought on the subject. On the one hand, the huge profits from slave production in the West Indies flooded into England, slave owners had penetrated the leading institutions in England and the pro-slavery lobby was influential. On the other hand, English law had over time established rights and liberties which in the 18th century were seen by many as national characteristics. That tradition was bolstered by the ideas of the Enlightenment. By about the 1760s it had become clear that there was no property in the person, and by the 1770s that such servants could not be sent abroad without their consent, but whether they owed an obligation of perpetual service remained unresolved.
Being Single in Georgian England is the first book-length exploration of what family life looked like, and how it was experienced, when viewed from the perspective of unmarried and childless family members. Using a micro-historical approach, Amy Harris covers three generations of the famous musical and abolitionist Sharp family. The abundance of records the Sharps produced and preserved reveals how single family members influenced the household economy, marital decisions, childrearing practices, and conceptions about lineage and genealogy. The Sharps' exceptional closeness and good humor consistently shines through as their experiences reveal how eighteenth-century families navigated gender and age hierarchies, marital choices, and household governance. The importance of childhood relationships and the life-long nature of siblinghood stand out as central aspects of Sharp family life, no matter their marital status. Along the way, Being Single explores humor, music, religious practice and belief, death and mourning, infertility, disability, slavery, abolition, philanthropy, and family memory. The Sharps' experiences uncover how important lateral kin like siblings and cousins were to marital and household decisions. The analysis also reveals additional layers of Georgian family life, including: single sociability not centered on courtship; the importance of aunting and uncling on their own terms; the ways charitable acts and philanthropic endeavors could serve as outlets or partial replacements for parenthood; and how genealogical practices could be tied to values and identity instead of to biological descendants' possession of property. Ultimately, the Sharp siblings' remarkable lives and the single family members' efforts to preserve a record of those lives, show the enduring contribution of unmarried people to family relationships and household dynamics.
British Churches Enslaved and Murdered Black Atlantic Slaves: Contextualization-De-contextualization-Marginalization of the Transatlantic Chattel Slave Trade. DR. Milwood has written this thesis on Contextualization as a companion to his other two books on African Humanity. Shaking Foundations: A Sociological, Theological, Psychological Study and Western European and British Barbarity, Savagery and Brutality in the Transatlantic Chattel Slave Trade: Homologated By The Churches and Intellectuals in the Seventeenth- Nineteenth Century. These should be read says DR. Milwood synoptically in order to fully understand the tremendous impact and significance of the heinous and nefarious slave trade in African bodies. The transatlantic chattel slave trade has shaped the world. The transatlantic chattel slave trade is the singular system-institution that has literally shaped the world economically, industrially, politically, technologically and theologically. On this foundation, contextualization is supremely significant to the study of the transatlantic chattel slave trade, social history, systematic theology, philosophy of religion, historical history and theology. The slave trade was not a congenial institution executed by the Royals, Churches, ie the ministers of religion, bishops, Archbishops, Intellectuals, theologians, philosophers of religion, Quakers, Society for the Propagation of the Gospel in Foreign parts, intellectuals, historians and scientists. It was rather the most egregious holocaust- genocide in mans chronological history. The slave trade was motivated by profound cultural racism expressed in psychic distance psychologically by Britain. It was a nefarious and nefandous brutal system that defied imagination and rationality. DR. Milwood has unearthed the historical facts of historical distortions, intellectual suppression and historical falsification of facts practiced by Britain who was the pre-eminent protangonists in the brutal and profligate enslaved and murdered Black Atlantic slave trade. Using the study and tools of social history, systematic theology and historical history DR. Milwood now recognized how Britain consciously used de-contextualization and marginalization techniques to make recondite the profligate-ness of the horrendous transatlantic chattel slave trade in African bodies. What DR. Milwood finds most sardonic is that Britain used semantic cultural Christianity and messed up the biblical and theological concepts of Africans and African descendants. On top of this moral crime, Britain refused consistently to make Reparations to Africa and the Caribbean for crimes against humanity according to International Laws and Moral Christianity. DR. Milwood therefore has laid the foundation with historical veritable that the crimes committed by Britain demands an un-equivocal apology to black people and full Reparations for the nefarious, racial, avaricious and brutal crimes committed in the name of a white God and the apparition of a Caucasian Jesus Christ as Redeemer of the World without any historical evidence invented by Britain. For DR. Milwood, contextualization is the hermeneutic cadence-force and challenge to Britains de-contextualization and marginalization of the greatest holocaust- genocide crimes committed against Almighty God and humanity according to International Laws. Full Reparation from Britain is the only redemption and means for reconciliation and justice.