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[The author] traces the way the Psalms exemplify and create a grammar for living a life of faith. He explores both the genre and shape of the Psalter and focuses upon the themes of lament and of praise. He concludes that the Psalter directs readers to use the psalms of lament and praise as models for life, depending on God's justice in times of anger, singing God's praise in times of thanksgiving, and always acknowledging God as Lord over hardships and blessings. Only in this way, he argues, can humans live the faith of the Psalms -- a faith defined by complete dependence on God. -- paraphrased from jacket.
D. Z. Phillips is a leading figure in advocating a Wittgensteinian approach to the philosophical study of religion. His writings exert an important influence on contemporary philosophy of religion, giving a new direction to the philosophical discussion of religious belief and practice. Although his work has prompted much - often critical - comment, a thorough investigation has not been forthcoming. Grammars of Faith fills that gap. The book pays close attention to Wittgenstein's own remarks on religious belief, arranging them against the background of his broader philosophical methodology, as well as to the efforts of the early Wittgensteinians at providing a more comprehensive Wittgensteinian philosophy of religion. Central to this study are Phillips's understanding of philosophical enquiry as a form of contemplation, and his descriptive accounts of religious belief. By means of a careful and methodical examination of Phillips's oeuvre, the study seeks to present a fair assessment of Phillips's position, showing not only its weaknesses, but also its strength.
Volume II of A Grammar of Christian Faith aims to confront the widespread disarray in the language and practices of Christian faith today. As a 'grammar,' it explains how Christian faith provides special ways of speaking and acting that make sense of human life by giving it meaning, practicality, and hope.
This comprehensive study situates Jesus’ resurrection at the center of theological reflection and explores its implications for Christian imagination, discourse, and practice. Drawing upon broad array of theological and philosophical resources, it examines issues related to textual analysis, history, memory, embodiment, violence, forgiveness, aesthetics, and spirituality.
Cursory allusions to the relation between Kierkegaard and Wittgenstein are common in philosophical literature, but there has been little in the way of serious and comprehensive commentary on the relationship of their ideas. Genia Sch?nbaumsfeld closes this gap and offers new readings of Kierkegaard's and Wittgenstein's conceptions of philosophy and religious belief. Chapter one documents Kierkegaard's influence on Wittgenstein, while chapters two and three provide trenchant criticisms of two prominent attempts to compare the two thinkers, those by D. Z. Phillips and James Conant. In chapter four, Sch?nbaumsfeld develops Kierkegaard's and Wittgenstein's concerted criticisms of certain standard conceptions of religious belief, and defends their own positive conception against the common charges of 'irrationalism' and 'fideism'. As well as contributing to contemporary debate about how to read Kierkegaard's and Wittgenstein's work, A Confusion of the Spheres addresses issues which not only concern scholars of Wittgenstein and Kierkegaard, but anyone interested in the philosophy of religion, or the ethical aspects of philosophical practice as such.
In this provocative volume two important scholars of religion, Huston Smith and Henry Rosemont, Jr., put forth their viewpoints and share a probing conversation. Though the two diverge considerably in their accounts of religious faith and practice, they also agree on fundamental points. Huston Smith, author of the important work The World’s Religions, has long argued for the fundamental equality of the world’s religions. Describing a “universal grammar of religion,” he argues that fourteen points of similarity exist among all of the major religious traditions and that these similarities indicate an innate psychological affinity for religion within the human spirit. As Noam Chomsky has argued that humans are hardwired to use language, Smith similarly argues that humans are hardwired for religious experience. In response, Rosemont explicates his humanistic vision of the world, in which the “homoversal” tendency to contemplate the infinite is part of our co-humanity that endures across time, space, language, and culture. Rosemont also elaborates upon Noam Chomsky’s theory of universal grammar and its relevance to Smith’s ideas about the similarities among religions. This insightful exploration of the most essential basis of religion provides a new direction for comparative-religion scholars everywhere.
Foundationalism is the view that philosophical propositions are of two kinds, those which need supporting evidence, and those which in themselves provide the evidence which renders them irrefutable. This book, originally published 1988, describes the battle between foundationalism, which places belief in God in the first category, and various other approaches to the problem of faith – ‘Reformed Epistemology’, hermeneutics; and sociological analysis. In the concluding section of the book, an examination of concept formation in religious belief is used to reinterpret the gap between the expressive power of language and the reality of God.
"The author recalls how, after becoming very familiar with the Biblical Old Testament in its original Hebrew growing up, an encounter with an English language version led her on a ten-year project of examining various translations of the Old Testament and their histories, "--Novelist.
Insights from one of the most distinctive and eloquent scholar-preachers of our time Inviting serious theological engagement with texts from all parts of the Christian Bible, Preaching the Luminous Word is a collection of fifty-one sermons and five related essays from noted preacher and biblical scholar Ellen F. Davis. A brief preface to each sermon delineates its liturgical context and theological themes as well as distinctive elements of structure and style. Arranged in canonical order, the sermons treat a wide range of texts: Torah, Prophets, Writings, Gospels, Epistles, and Revelation. They are complemented by essays on various aspects of biblical interpretation for preaching. At once accessible, theologically informed, and rhetorically rich, this volume will engage preachers, teachers, seminarians, church leaders, and serious lay readers.