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In the early 1880s, proponents of what came to be called “the social gospel” founded what is now known as social ethics. This ambitious and magisterial book describes the tradition of social ethics: one that began with the distinctly modern idea that Christianity has a social-ethical mission to transform the structures of society in the direction of social justice. Charts the story of social ethics - the idea that Christianity has a social-ethical mission to transform society - from its roots in the nineteenth century through to the present day Discusses and analyzes how different traditions of social ethics evolved in the realms of the academy, church, and general public Looks at the wide variety of individuals who have been prominent exponents of social ethics from academics and self-styled “public intellectuals” through to pastors and activists Set to become the definitive reference guide to the history and development of social ethics Recipient of a CHOICE Outstanding Academic Title for 2009 award
In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.
Thomas Pegram shows how progressives won certain battles even as they lost the war. The progressives popularized their various reform ideas but failed to control the all important process of shepherding these reforms through the legislative and bureaucratic systems. The largely unspoken irony of the progressive movement was that, in attempting to open up the political process, it fostered more economical and efficient forms of government. Eventually, this economy and efficiency led to the entrenchment of party bosses.
During the first half of the twentieth century Grace Abbott (1878-1939) and her sister Edith (1876-1957) worked tirelessly to correct many of our nation's most serious problems. In this vividly detailed and balanced biography, Lela B. Costin has given these two remarkable women their due. From the Progressive Era through the New Deal, the Abbott sisters were an integral part of the debate that raged around the issues of suffrage, workers' rights, child labor laws, juvenile delinquency, prostitution, the "immigrant problem," tenement housing, social security, emergency relief programs, and the peace movement. Refusing to claim any of the special "feminine" insights often attributed to their contemporary Jane Addams, the Abbotts assumed the role of social engineers and strove for a specialized competence with which to understand the entire social system. Individually their achievements were many. Grace was best known for her work with the U.S. Children's Bureau and Edith for her role in the founding and development of the University of Chicago School of Social Service Administration. As Costin shows, their lives and careers were inextricably woven into a dramatic partnership of ideas and action that challenged the prevailing norms of American society.
With a major port on the Great Lakes, an extensive network of railroads and canals, and a river system including the Mississippi, the Illinois, and the Ohio, Illinois has long played a critical role in linking East Coast industrial cities, the agricultural heartland, and the Gulf Coast. Writing in a fast-paced, down-to-earth style, Lois Carrier introduces a host of innovations and innovators associated with Illinois: Jane Addams and Louis Armstrong, Frank Lloyd Wright and Walt Disney, Cracker Jack and the Ferris wheel. From the Cahokia Mounds to Chicago, Illinois: Crossroads of a Continent provides a panoramic history for students and general readers.
Sociology of Religion in America tells the story of the controversies involved in the development of a scientific specialty that often makes news in America. The evidence it presents runs contrary to the many myths about the field. Sometimes viewed by scholars as a backwater, actual evidence from the 1890s to the 1980s shows that sociology of religion had a steady presence in sociology all along. Seen as a force alien to religion by some, it was actually in a mutually supportive relationship with religious organizations. Examining dissertations dating from 1895 to 1959 and scientific articles from the 1960s to the 1980s, Anthony J. Blasi discovers who the major sociologists of religion were and what they did. He traces the field’s previously unknown tradition in community studies, the exigencies of the research institutes, and dramatic changes in the professional associations.
It was a bitter cold morning in March, 1908. A nineteen-year-old Jewish immigrant traversed the confusing and unfamiliar streets of Chicago–a one-and-a-half-hour-long journey–from his ghetto home on Washburne Avenue to the luxurious Lincoln Place residence of Police Chief George Shippy. He arrived at 9 a.m. Within minutes after knocking on the front door, Lazarus Averbuch lay dead on the hallway floor, shot no less than six times by the chief himself. Why Averbuch went to the police chief's house or exactly what happened after that is still not known. This is the most comprehensive account ever written about this episode that stunned Chicago and won the attention of the entire country. It does not "solve" the mystery as much as it places it in the context of a nation that was unsure how to absorb all of the immigrants flowing across its borders. It attempts to reconstruct the many different perspectives and concerns that comprised the drama surrounding the investigation of Averbuch's killing.
From the lumberyards and meatpacking factories of the Southwest Side to the industrial suburbs that arose near Lake Calumet at the turn of the twentieth century, manufacturing districts shaped Chicago’s character and laid the groundwork for its transformation into a sprawling metropolis. Approaching Chicago’s story as a reflection of America’s industrial history between the Civil War and World War II, Chicago Made explores not only the well-documented workings of centrally located city factories but also the overlooked suburbanization of manufacturing and its profound effect on the metropolitan landscape. Robert Lewis documents how manufacturers, attracted to greenfield sites on the city’s outskirts, began to build factory districts there with the help of an intricate network of railroad owners, real estate developers, financiers, and wholesalers. These immense networks of social ties, organizational memberships, and financial relationships were ultimately more consequential, Lewis demonstrates, than any individual achievement. Beyond simply giving Chicago businesses competitive advantages, they transformed the economic geography of the region. Tracing these transformations across seventy-five years, Chicago Made establishes a broad new foundation for our understanding of urban industrial America.