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Approach to Aesthetics is the complete collection of Frank Sibley's articles on philosophical aesthetics. Their appearance within a single volume will be welcome to scholars and students of aesthetics. The value of the book is greatly enhanced by the inclusion of five substantial papers written in his later years and hitherto unpublished. Most of the published papers are concerned with a group of related topics: the nature of aesthetic qualities and their relation to non-aesthetic qualities, the relation of aesthetic description to aesthetic evaluation, the different levels of evaluation, the objectivity of aesthetic judgement. The later papers constitute both a continuation and a significant development of Sibley's individual approach to aesthetics. One group of papers discusses the distinction between attributive and predicative uses of adjectives, first elucidating the distinction, and then considering its application to 'beautiful' and 'ugly'. Another major paper is an extensive study of the aesthetic significance of tastes and smells, a topic Sibley considered to be much neglected, whose examination could throw interesting light on the boundaries of the concept of the aesthetic. This collection constitutes a wide ranging yet coherent account of aesthetics by one of the most acute philosophical minds of his generation, one which is and will continue to be a source of controversy and a model of analytical method.
Moses Maimonides and John Duns Scotus are key figures as regards the thirteenth-century philosophical tradition that developed out of the Western Christian reception of the Neo-Platonized Aristotelianism of Islamic and Jewish thinkers. Whereas the writings of Maimonides count among the received works that inaugurate and shape this span, the variety of conceptual instruments developed by Scotus arguably signal its end, preparing the way for the emergence of diverse fourteenth-century philosophical worldviews. Maimonides on God and Duns Scotus on Logic and Metaphysics explores the eponymous thinkers’ work across a variety of fields. In the domain of natural theology, Maimonides presses for creation de novo, adapting from the Islamic Kalām tradition what has come to be known as the Argument from Particularity, which deduces intelligent design when science seems, in principle, unable to account for states of affairs that conceivably needn’t obtain (to take an example from modern physics, the strength of the four fundamental forces). Part one of this volume contrasts Maimonides’s and Aquinas’s parallel treatments of this and other proof strategies still employed by contemporary philosophers. Part two, on Scotus, includes discussion of the authenticity of the logical writings attributed to him, the evolution of his thought in this field against the backdrop of various thirteenth-century developments, the types of Aristotelian universals theorized by Scotus, his semantics of theological discourse and ontology of possible entities.
The development of ideas in Thomas Aquinas's philosophical thinking has been the subject of numerous smaller studies, but no contemporary work in the English-speaking world covers his every single work in chronological order in terms of philosophical development, influences, manuscript evidence, and historical setting. In Thomas Aquinas: A Historical and Philosophical Profile, Pasquale Porro has provided a complete landscape of Thomas's corpus that will give Thomistic scholars and students an invaluable reference point for research, discussion, and debate.
Popular Bible teacher and host of the Gospel Truth broadcast, Andrew Wommack takes on one of the biggest controversies of the church, the freedom of God's grace verses the faith of the believer. Wommack reveals that God's power is not released from only grace or only faith. God's blessings come through a balance of both grace and...