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A study of Nuer expansionism with implications for research into the relationship between social and material causes of change
The documents edited here cover the significant events in the contact, conquest, and pacification of the Nuer from 1898 to 1930. They contain some of the earliest 20th-century ethnographic descriptions of the Nuer and their Dinka and Mabaan neighbors. Together these sources provide a historical context for further understanding Evans-Pritchard's ethnography, as well as a more detailed understanding of the events that led to incorporation of the Nuer into the colonial state.
From the Victorian period to the present, images of the policeman have played a prominent role in the literature of empire, shaping popular perceptions of colonial policing. This book covers and compares the different ways and means that were employed in policing policies from 1830 to 1940. Countries covered range from Ireland, Australia, Africa and India to New Zealand and the Caribbean. As patterns of authority, of accountability and of consent, control and coercion evolved in each colony the general trend was towards a greater concentration of police time upon crime. The most important aspect of imperial linkage in colonial policing was the movement of personnel from one colony to another. To evaluate the precise role of the 'Irish model' in colonial police forces is at present probably beyond the powers of any one scholar. Policing in Queensland played a vital role in the construction of the colonial social order. In 1886 the constabulary was split by legislation into the New Zealand Police Force and the standing army or Permanent Militia. The nature of the British influence in the Klondike gold rush may be seen both in the policy of the government and in the actions of the men sent to enforce it. The book also overviews the role of policing in guarding the Gold Coast, police support in 1954 Sudan, Orange River Colony, Colonial Mombasa and Kenya, as well as and nineteenth-century rural India.
Making the radical argument that the nation-state was born of colonialism, this book calls us to rethink political violence and reimagine political community beyond majorities and minorities. In this genealogy of political modernity, Mahmood Mamdani argues that the nation-state and the colonial state created each other. In case after case around the globe—from the New World to South Africa, Israel to Germany to Sudan—the colonial state and the nation-state have been mutually constructed through the politicization of a religious or ethnic majority at the expense of an equally manufactured minority. The model emerged in North America, where genocide and internment on reservations created both a permanent native underclass and the physical and ideological spaces in which new immigrant identities crystallized as a settler nation. In Europe, this template would be used by the Nazis to address the Jewish Question, and after the fall of the Third Reich, by the Allies to redraw the boundaries of Eastern Europe’s nation-states, cleansing them of their minorities. After Nuremberg the template was used to preserve the idea of the Jews as a separate nation. By establishing Israel through the minoritization of Palestinian Arabs, Zionist settlers followed the North American example. The result has been another cycle of violence. Neither Settler nor Native offers a vision for arresting this historical process. Mamdani rejects the “criminal” solution attempted at Nuremberg, which held individual perpetrators responsible without questioning Nazism as a political project and thus the violence of the nation-state itself. Instead, political violence demands political solutions: not criminal justice for perpetrators but a rethinking of the political community for all survivors—victims, perpetrators, bystanders, beneficiaries—based on common residence and the commitment to build a common future without the permanent political identities of settler and native. Mamdani points to the anti-apartheid struggle in South Africa as an unfinished project, seeking a state without a nation.
This is the first major study of the Nuer based on primary research since Evans-Pritchard's classic Nuer Religion. It is also the first full-length historical study of indigenous African prophets operating outside the context of the world's main religions, and as such builds on Evans-Pritchard's pioneering work in promoting collaboration and dialogue between the disciplines of anthropology and history. Prophets first emerged as significant figures among the Nuer in the nineteenth century. They fashioned the religious idiom of prophecy from a range of spiritual ideas, and enunciated the social principles which broadened and sustained a moral community across political and ethnic boundaries. Douglas Johnson argues that, contrary to the standard anthropological interpretation, the major prophets' lasting contribution was their vision of peace, not their role in war. This vision is particularly relevant today, and the book concludes with a detailed discussion of events in the Sudan since independence in 1956, describing how modern Nuer, and many other southern Sudanese, still find the message of the nineteenth-century prophets relevant to their experiences in the current civil war.
For twenty years, southern Sudan has been the site of a tragic and brutal civil war, pitting the northern-based Arab and Islamic government against rebels in African marginalized areas, especially the south. More than two million people have died and four million have been displaced as a result. In 1999, anew element radically changed the war: Sudanese oil, located in the south, was firs exported by the central government. The human price of this bonanza is immeasurable. The government, using oil revenues and aided by co-opted southerners, rained a scorched earth campaign of mass displacement, bombing, and terror on the agro-pastoral southern civilians living in and near the oil zones. The displaced number in the hundreds of thousands.
Originally published in 1954 this book was originally designed for administrators but has become a key title for anthropologists. It includes a summary account of the history and social organisation of the Nuer and provides a descriptive analysis of their customary practices concerning homicide, blood-feuds, marriage and divorce and the settlement of disputes by arbitration and the award of compensation. It shows how in the first half of the twentieth century, as a result of administrative action and in particular the establishment of 'Chiefs' Courts' a system of law developed, which although based on customary procedures, introduced many concepts which were quite unknown to the Nuer in the past.