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Christa Dierksheide argues that "enlightened" slaveowners in the British Caribbean and the American South, neither backward reactionaries nor freedom-loving hypocrites, thought of themselves as modern, cosmopolitan men with a powerful alternative vision of progress in the Atlantic world. Instead of radical revolution and liberty, they believed that amelioration—defined by them as gradual progress through the mitigation of social or political evils such as slavery—was the best means of driving the development and expansion of New World societies. Interrogating amelioration as an intellectual concept among slaveowners, Dierksheide uses a transnational approach that focuses on provincial planters rather than metropolitan abolitionists, shedding new light on the practice of slavery in the Anglophone Atlantic world. She argues that amelioration—of slavery and provincial society more generally—was a dominant concept shared by enlightened planters who sought to "improve" slavery toward its abolition, as well as by those who sought to ameliorate the institution in order to expand the system. By illuminating the common ground shared between supposedly anti- and pro-slavery provincials, she provides a powerful alternative to the usual story of liberal progress in the plantation Americas. Amelioration, she demonstrates, went well beyond the master-slave relationship, underpinning Anglo-American imperial expansion throughout the Atlantic world.
In the waning decades of British colonial slavery, the Atlantic Ocean became a corridor for ethical advocacy to call attention to the condition of slaves, ex-slaves and North American Natives. A two-way flow of activists, orators, articles, pamphlets and opinions transformed the Atlantic into an effective trans-national network. This book asks how the Atlantic network created, shared and exploited individual texts in the manufacture of valuable advocacy products.
Keith M. Finley’s From Slavery to Segregation explores the key features shaping southern politics during the nineteenth and twentieth centuries as explained in the South’s defense of its racial systems. It treats slavery and segregation as part of the same whole rather than as discrete institutions rooted in different periods. In the process, the book uncovers the deep historical origins of the region’s states’ rights philosophy and the unfortunate persistence of a culture dominated by calls for white supremacy. While highlighting the broad overview of southern racial and political thought, Finley underscores the larger American struggle with racial injustice, which, although most pronounced in the South, afflicted the entire nation. The South’s defense of chattel slavery became a natural model for the region’s defense of segregation during the Jim Crow era. Through a comparative analysis of the rhetoric employed in the justification of both racial institutions, Finley reveals elements of continuity and change in the region’s identity. Ultimately, he shows how the history of the twentieth-century South is irreparably linked to the century before it. For instance, one cannot understand the ferocity of resistance to the Supreme Court’s 1954 Brown v. Board decision without being aware of how and why the South emerged as it did after the Civil War. The Old South and the New South shared a similar constellation of ideas that informed arguments advancing their respective race-based social orders, which took the form of a commonality of perception regarding race, a sense of being assailed by outsiders, and a series of appeals to the highest secular authority in the pantheon of regional and American beliefs—the Constitution. Discontinuity, however, marked the long-term strategies of both the prewar and postwar South. Although segregationists sought to preserve the racial status quo as did their forebears, they ultimately relented when confronted with federal power and grudgingly shifted toward a narrative that less often foregrounded race when championing states’ rights.
What would separate Union and Confederate countries look like if the South had won the Civil War? In fact, this was something that southern secessionists actively debated. Imagining themselves as nation-builders, they understood the importance of a plan f
NEW YORK TIMES BESTSELLER • Pulitzer Prize–winning biographer Jon Meacham chronicles the life of Abraham Lincoln, charting how—and why—he confronted secession, threats to democracy, and the tragedy of slavery to expand the possibilities of America. “Meacham has given us the Lincoln for our time.”—Henry Louis Gates, Jr. Winner of the Gilder Lehrman Lincoln Prize • Longlisted for the Biographers International Plutarch Award • One of the Best Books of the Year: The Christian Science Monitor, Kirkus Reviews A president who governed a divided country has much to teach us in a twenty-first-century moment of polarization and political crisis. Hated and hailed, excoriated and revered, Abraham Lincoln was at the pinnacle of American power when implacable secessionists gave no quarter in a clash of visions bound up with money, race, identity, and faith. In him we can see the possibilities of the presidency as well as its limitations. At once familiar and elusive, Lincoln tends to be seen as the greatest of American presidents—a remote icon—or as a politician driven more by calculation than by conviction. This illuminating new portrait gives us a very human Lincoln—an imperfect man whose moral antislavery commitment, essential to the story of justice in America, began as he grew up in an antislavery Baptist community; who insisted that slavery was a moral evil; and who sought, as he put it, to do right as God gave him to see the right. This book tells the story of Lincoln from his birth on the Kentucky frontier in 1809 to his leadership during the Civil War to his tragic assassination in 1865: his rise, his self-education, his loves, his bouts of depression, his political failures, his deepening faith, and his persistent conviction that slavery must end. In a nation shaped by the courage of the enslaved of the era and by the brave witness of Black Americans, Lincoln’s story illustrates the ways and means of politics in a democracy, the roots and durability of racism, and the capacity of conscience to shape events.