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This unique approach reveals that there is much more to be known about biblical women than previous studies have assumed. Employing historical and literary readings of the biblical texts, Bauckham successfully captures the particularity of each woman he studies.
This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.
A work of history, biography, and historical theology, A New Gospel for Women tells the remarkable story of Katharine Bushnell (1855-1946), an internationally-known social reformer and author of God's Word to Women, a startling reinterpretation of the Christian Scriptures that even today stands as one of the most innovative and comprehensive feminist theologies ever written.
This outstanding collection of essays, presented at the 2005 Wheaton Theology Conference, explores the current issue of women in ministry from biblical, theological and ecclesiological perspectives. Bringing to bear the ministerial and sociological insights on the issue, this impressive integrative work aims to break through the current impasse between complementarians and egalitarians. These essays point the way forward for women and men in ministry in our churches. Contributors include Henri Blocher, Timothy George, James Hamilton, I. Howard Marshall, Cheryl J. Sanders, Sarah Sumner and Mary Stewart Van Leeuwen
USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.
The Gospel of Matthew recounts several interactions between Jesus and "marginal" women. The urban, relatively wealthy community to which Matthew writes faces issues relating to a number of internal problems including whether or how it will keep Jesus's inclusive vision to honor rural Israelite and non-Israelite outcast women in its midst. Will the Matthean community be faithful to the social vision of Jesus's unconventional kin group? Or will it give way to the crystallized gender social stratification so characteristic of Greco-Roman society as a whole? Employing social-scientific models and careful use of comparative data, Love examines structural marginality, social role marginality, ideological marginality, and cultural marginality relative to these interactions with Jesus. He also employs models of gender analysis, social stratification, healing, rites of passage, patronage, and prostitution.
Exploring six Gospel texts in which women encounter Jesus, Gench encourages readers to view these stories anew through the eyes of contemporary biblical scholarship.
Uh oh, another book on modesty. And look, here's a surprise...it's written by men. Is that sort of what you're thinking? If so, we want to assure you that this book is different. We promise. When it comes to discussions of modesty among Christians, the problems you have probably experienced and the challenges we face as authors have the same root: expectations based on experience. Christians have come to associate any discussion of modesty as necessarily involving a certain focus and vocabulary. We just know that words like "spaghetti straps" and "bikinis" will very quickly become part of the conversation. Maybe even "head coverings." And when a man is the speaker or the author or the one leading the discussion? That's when women, in particular, often brace themselves, fearing an assault on their fashion sense and wondering if they are about the be blamed for all male struggles with sexual lust. Does he think I have to be ugly to be godly? We know this is a problem. We've read those books, heard those sermons, attended those small groups, and reviewed those pamphlets. And we are just as perplexed and frustrated as you are. That's why we knew from the start that this book had to be different. In the pages that follow, we are not going to focus on your wardrobe. In a sense, we don't even care about your wardrobe. But we care a great deal about your heart, and that is true whether you're a man or a woman. We want to see your heart so gripped by the gospel of grace that modesty becomes beautiful and desirable to you, not just in your wardrobe but in all of life. We want you to understand that modesty isn't just motivated by the gospel, it's an entailment of the gospel-it flows naturally from a solid grasp of the gospel.
Do women and men have different intellectual, spiritual, moral, or emotional capacities? Over the centuries, women have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Biblical scholar Amanda Benckhuysen traces the history of women's interpretation of Genesis 1-3, allowing the voices of women to speak of Eve's story and its implications for life today.
"[This] is a timely topic, one that has not yet been dealt with. Miller writes clearly and competently. The first chapter sets out her method, which draws from both literary critical and feminist work. She then treats the women of Mark's Gospel in sequence. Her work will provide a helpful supplement to the standard commentaries. It will also be useful in women's studies classes, and provides a nice example of a balanced feminist interpretation of the Gospels." —Dr. Alan Culpepper, Mercer University, Atlanta. Miller examines the accounts of women in Mark's gospel and interprets them in relation to Mark's definition of discipleship and his understanding of new creation.