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She left town to save a life. Now she’s back to avenge a death. Years ago, Samantha Goode was driven away from love, her family, and her past. Now the Texas Ranger is back in Crystal Creek for her estranged grandmother’s funeral, even though it means coming face to face with everything, and everyone, she’d left behind. When a brutal murder shatters her world, Sam is determined to stay until she solves it. Soon she’s knee-deep in suspects, including the family of the man she once loved but was forced to betray. Rancher Clayton Barnett will do anything to keep his autistic younger brother out of an institution, including sidelining his life to work for their powerful, manipulative father. When tragedy brings Sam back into his life, instead of rekindling their romance, Clay finds himself embroiled in a dangerous murder investigation. Will old secrets pull Sam and Clay apart once more, or can they rise above their past? And with a ruthless killer on the loose, will Sam’s hard-earned Ranger skills be enough to ensure that Goode triumphs over evil?
Good Over Evil is a masterpiece of reality of life story, revealing unforgettable human agonies in the colonial racist enslavement in Southern Africa. It highlights racism in action and projects the atrocities of apartheid with vivid accounts of the plights of Africans as meted out by the oppressive system. It is the epitome of man's inhumanity to man and a crime against humanity in the cloak of religion. The outcome of years of research, it is a novel of impelling readability and a sweeping evocation of the South. Immensely powerful in depth and compelling and most of all a memorable history. Being of personal interest to research and analysing the consequences of colonial and racial prejudices imbibed by the imperial racists in Africa, this book forms the first part of a two-part series of the atrocities of Apartheid in Africa. The second part is centered on the frontline states, the destabilization tactics of the racist state and Africa's revolution against the oppressive system. It is a work on its own perspective.
It is about the colorful life I have lead ,and the people I have met and my true friends. I hope you will have a good laugh and maybe a little cry with me for the sad times.
Noted philosopher William Hasker explores a full range of questions concerning the problem of evil. Hasker forges constructive answers in some depth showing why the evil in the world does not provide evidence of a moral fault in God, the world's creator and governor.
By any measure, we are at an inflection point in human history. As the ongoing coronavirus pandemic has shown, it is not only the planet that is at risk but our very destiny. We must take an unblinking look at who we are compared with who we want to be or ought to be. That entails going within to discover what is happening deep inside our consciousness. This book suggests that the root of our troubles is our ignorance that there is a perennial war within each of us between good and evil. Like in any war, both sides need supplies. But in this internal war, they must come from outside, in the shape of our daily doings and choices. As you read, you’ll get a roadmap on how to make better decisions and contain the evil within. Get answers to questions such as: • Why must we fix the inside before fixing the outside? • How can we prevent evil from overwhelming our consciousness? • How can the good inside of us overwhelm the bad outside? There is no nobler calling for any of us at this pivotal point than to volunteer to join others committed to bettering themselves so we can rescue mankind from self-annihilation.
From bestselling author Michael Shermer, an investigation of the evolution of morality that is "a paragon of popularized science and philosophy" The Sun (Baltimore) A century and a half after Darwin first proposed an "evolutionary ethics," science has begun to tackle the roots of morality. Just as evolutionary biologists study why we are hungry (to motivate us to eat) or why sex is enjoyable (to motivate us to procreate), they are now searching for the very nature of humanity. In The Science of Good and Evil, science historian Michael Shermer explores how humans evolved from social primates to moral primates; how and why morality motivates the human animal; and how the foundation of moral principles can be built upon empirical evidence. Along the way he explains the implications of scientific findings for fate and free will, the existence of pure good and pure evil, and the development of early moral sentiments among the first humans. As he closes the divide between science and morality, Shermer draws on stories from the Yanamamö, infamously known as the "fierce people" of the tropical rain forest, to the Stanford studies on jailers' behavior in prisons. The Science of Good and Evil is ultimately a profound look at the moral animal, belief, and the scientific pursuit of truth.
This book sets out to present Kant as a theological thinker. His critical philosophy was not only destructive of "natural" theology, with its attempt to prove devine existence by logical argument, it also left no room for "revelation" in the traditional sense. Yet Kant himself, who was brought up in Lutheran pietism, certainly believed in God, and could fairly be described as a religious man. But he held that religion can be based only on the moral consciousness, and in his last major work, "Religion within the Limits of Reason Alone"ódiscussed here in detailóhe interpreted Christianity purely in terms of moral symbolism.
The most comprehensive book on the topic, Thinking about Good and Evil traces the most salient Jewish ideas about why innocent people seem to suffer, why evil individuals seem to prosper, and God’s role in such matters of (in)justice, from antiquity to the present. Starting with the Bible and Apocrypha, Rabbi Wayne Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel). Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.