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Preface. Introduction. Part I Celibacy, Patriarchy, and the Priest Shortage. 1 Celibate Exclusivity Is the Issue. 2 Compulsory Celibacy and the Priest Shortage. Part II Social Change in Organized Religion. 3 Toward a Theory of Social Change in Organized Religion. 4 The Transpersonal Paradigm. 5 The Special Character of Organized Religion. 6 Forces for Change in Catholic Ministry. Part III Conflict and Paradox. 7 Unity and Diversity. 8 Immanence and Transcendence. 9 Hierarchy and Hierophany. Part IV Coalitions in the Catholic Church. 10 Bureaucratic Counterinsurgency in Catholic History. 11 Pri.
From Celibate Catholic Priest to Married Protestant Minister: Shepherding in Greener Pastures describes a previously unstudied population of celibate Catholic priests who left the priesthood and eventually became married Protestant ministers. Stephen Fichter alternates from narrative to descriptive as he follows the lives of three of his study participants before, during, and after their dual transition. The descriptive sections include a history of religiously motivated celibacy and a review of the four leading forerunners in the field of Catholic clergy research. This scholarly study is the first time that these transitional clerics have candidly explained their difficult journeys of discernment. Religion, love, loss, and commitment are all analyzed in the context of this unique group of men, and the profiles in this book are memorable not only for the richness of their content, but also—and maybe most importantly—for their humanity. Lessons can be drawn for all people, especially those who have ever suffered a mid-life crisis.
Since 2002, the Roman Catholic Church has been in crisis over the sexual abuse of minors by priests and the cover-up of those crimes by bishops. Over 11,000 alleged victims have reported their experiences to the Church, and more than 4,700 priests since 1950 have been credibly accused of sexually victimizing minors. The Church has paid over one billion dollars to adults who claim to have been sexually abused by priests and there is no end in sight to these lawsuits. Celibacy, homosexuality in the priesthood, the infiltration into the priesthood of secular moral relativism, too much liberalism in the Church since Vatican II, damaging rollback of Vatican II reforms by conservative prelates--all have been suggested as causes for the crisis. This book, however, begins with the premise that, because the pattern of abuse and cover-up was so similar across the world, there is something fundamentally awry with Church traditions and power structures in relationship to sexuality and sexual abuse. Specifically, in chapters on suffering and sadomasochism, bodies and gender, desire and sexuality, celibacy and homosexuality, the author concludes that aspects of the Catholic theology of sexuality set the stage for the abuse of minors and its cover-up. Frawley-O'Dea also analyzes the American bishops' lack of pastoral care and tendency towards clerical narcissism--the belief that the needs of the hierarchy represent the needs of the wider Church--as central factors in the scandal. She balances this criticism with a discussion of the backgrounds of the bishops presiding over the crisis and the challenges they faced in their relationships with the Pope and Vatican officials. Drawing on twenty years of clinical experience, she imagines the dynamics of sexual abuse both from the victim's point of view and from the priest's, and she probes why the Church hierarchy, fellow priests, and lay people were silent for so long. Finally, Frawley-O'Dea examines factors internal to the Church and outside of it that drew this scandal into the public square and kept it there.
When Pope Paul VI implemented the decision of the Second Vatican Council to renew the diaconate as a permanent order of ministry, he asked the logical question: "What about women deacons?" That question continues to be asked throughout the Church as the possibility of restoring women to the diaconate emerges more and more as a pressing answer to the ministerial needs of the Church. In Women in Ministry: Emerging Questions about the Diaconate, theologian Phyllis Zagano examines three distinct questions about the possibility of women in the diaconate: Is the inclusion of women in the permanent diaconate part of the unfinished business of Vatican II? What are the ecumenical implications of women ordained as deacons? Did Pope Benedict XVI envision the inclusion of women in the diaconate? These three timely and important essays are introduced by Deacon William T. Ditewig, PhD, director of lay and deacon formation in the Diocese of Monterey in California and former executive director of the Secretariat for the Diaconate of the United States Conference of Catholic Bishops in Washington, DC. Book jacket.
"An invaluable resource for debaters, The Debatabase Book provides background, arguments and resources on more than 125 debate topics in areas as diverse as business, science and technology, environment, politics, religion, culture, and education. All topics have been updated and 15 new topics added for the revised edition." "Each entry presents: an introduction placing the topic in context; arguments pro and con; sample motions; and Web links and print resources for further research. Organized in a handy A-Z format, the book also includes a topical index for easy searching."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The debate over clerical celibacy and marriage had its origins in the early Christian centuries, and is still very much alive in the modern church. The content and form of controversy have remained remarkably consistent, but each era has selected and shaped the sources that underpin its narrative, and imbued an ancient issue with an immediacy and relevance. The basic question of whether, and why, continence should be demanded of those who serve at the altar has never gone away, but the implications of that question, and of the answers given, have changed with each generation. In this reassessment of the history of sacerdotal celibacy, Helen Parish examines the emergence and evolution of the celibate priesthood in the Latin church, and the challenges posed to this model of the ministry in the era of the Protestant Reformation. Celibacy was, and is, intensely personal, but also polemical, institutional, and historical. Clerical celibacy acquired theological, moral, and confessional meanings in the writings of its critics and defenders, and its place in the life of the church continues to be defined in relation to broader debates over Scripture, apostolic tradition, ecclesiastical history, and papal authority. Highlighting continuity and change in attitudes to priestly celibacy, Helen Parish reveals that the implications of celibacy and marriage for the priesthood reach deep into the history, traditions, and understanding of the church.
As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."
(Spring 2010) Local parents warned about priests and nuns who gang rape and prostitute kids, tweens & teens in directory of clergy perps & pervs in your neighborhood. i missed me after the terror, during the years of unbearable sorrow: trafficking the holy Spirit includes oral journalism of adults raped as kids and a parental directory of priests and nuns who gang rape and prostitute kids, tweens and teens. Book asks Angela Merkel, Michele Obama, Nancy Pelosi, Alessandra Mussolini and Oprah Winfrey to help remove state, federal, civil and criminal statutes of limitation for sexual assault of kids, tweens and teens. Author says, “To protect families we must remove civil, criminal, state & federal statutes of limitation for sexual assault of children by showing parents and legislators cliches of ‘child abuse’ mask violent serial sexual assault and child, tween and teen suicide. The book documents only a few U.S. priests and nuns rape children under 12, serially rape children under 11, gang rape children under 10, sodomize kids under 9, give kids AIDS, get 11 year olds pregnant, abort children and teenagers, ritually abuse kids, sexually assault kids, torture kids, prostitute and murder kids, and abandon their illegitimate children borne of kids they raped ... all at the same 1.5% percentile as perps & pervs in society: of one million Catholic priests worldwide, only 15,000 sexually assault kids and teens; of ten million nuns, only 150,000 are perps & pervs. An appendix, Where are the Children of Table 34?, exposes a study of the ‘scientifically established’ orgasm rates of infants, toddlers, preschool children, kids, tweens and teens cited in proponing today's standards of sex education in the classroom for kids too young to be exposed to sex education and helped set statutes of limitation for rape of women (there had been none) and the shift from rapists being guilty to women having to prove they didn't want to be raped. It likely influenced setting statutes of limitation for clergy crimes of sexual assault of kids, tweens and teens. It has come to light ‘scientists using stopwatches’ to document ‘scientific studies’ – now used to justify premature sexual education of elementary school-aged kids, were conducted by child rapists and child murderers. That is one reason statutes should be removed, or extended to the life of the child, or ‘windowed’, since the ‘objective studies’ were done by perps and pervs. Another reason is, the psychiatric record establishes kids, tweens and teens sexually abused often commit suicide or repress the events for 20-30 years in order to not go crazy. They consequently make bad choices and live sad lives that never would have been, if they had not been sexually molested, assaulted, raped, serially raped, gang raped, prostituted and/or ritually abused. ABOUT THE AUTHOR & THE PHOTOGRAPHER Allen first published at 9 yrs old. Old Rails’ Tales reviewed by NYT as one of best books of year. Books include: Storytellin’ Muni Drivers; and A Noah’s Ark of Recurring Celebration: San Francisco Annual Event History. Tanna Baumgardner, Digital Faerie Photography www.digifaephotography.com dredged vintage baby doll (on book’s cover) from river in North Carolina.
Does the current celibate, semi-monastic, and all-male seminary formation contribute to the persistence of clerical sexual abuse in the Roman Catholic Church? Applying sociological theories on socialization, total institutions, and social resistance as the primary conceptual framework, and drawing on secondary literature, media reports, the author’s experience, interviews, and Church documents, this book argues that the Catholic Church’s institution of the celibate seminary formation as the only mode of clerical training for Catholic priests has resulted in negative unintended consequences to human formation such as the suspension of normal human socialization in society, psychosexual immaturity, and weak social control against clerical sexual abuse. The author thus contends that celibate training, while suitable for those who do live in religious or monastic communities, is inappropriate for those who are obliged to live alone and work in parishes. As such, an alternative model for diocesan clerical formation is advanced. A fresh look at the aptness – and effects – of celibate formation for diocesan clergy, this volume is the first to relate the persistence of Catholic clerical sexual abuse to celibate seminary formation, exploring the structural links between the two using sociological arguments and proposing an apprenticeship-based model of formation, which has numerous advantages as a form of clerical training. It will therefore appeal to scholars and students of religion, sociology, and theology, as well as those involved with seminary formation.
This book offers an analysis of the sociological, historical, and cultural factors that lie behind mandatory clerical celibacy in the Roman Catholic Church and examines the negative impact of celibacy on the Catholic priesthood in our contemporary age. Drawing on sociological theory and secondary qualitative data, together with Church documents, it contends that married priesthood has always existed in some form in the Catholic Church and that mandatory universal celibacy is the product of cultural and sociological contingencies, rather than sound doctrine. With attention to a range of problems associated with priestly celibacy, including sexual abuse, clerical shortages, loneliness, and spiritual sloth, In Defense of Married Priesthood argues that the Roman Catholic Church should permit marriage to the priesthood in order to respond to the challenges of our age. Presenting a sociologically informed alternative to the popular theological perspectives on clerical celibacy, this book defends the notion of the married priesthood as legitimate means of living the vocation of Catholic priesthood—one which is eminently fitting for the contemporary world. It will therefore appeal to scholars and students of religion, theology, and sociology.