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Seminar paper from the year 2016 in the subject Politics - Topic: Peace and Conflict, Security, grade: 2,3, University of Rostock, language: English, abstract: The Troubles in Northern Ireland were one of the main concerns for both British and Irish politics ever since the late 1960s. However, the roots of the conflict reach back centuries and have been the cause for immense bloodshed and more than 3,200 casualties.These earlier stages of the conflict as well as its course in general are to be neglected in this paper, whereas the emphasis is to be on the Good Friday Agreement or Belfast Agreement of 1998 as the political marking line between war and peace, as well as the developments up to the present. Although the end of violence as primary goal of the Agreement was largely achieved in most parts of Northern Ireland, there are still developments that run contrary to a notion of peace. These developments will subsequently be analyzed to identify weaknesses of the Good Friday Agreement and make statements about the success of the peace process possible and ultimately make assumptions about the hindrances of said peace process to this day. The indicator used to make said assumptions will be Wolff’s post-agreement reconstruction model which was already used to analyze the progress of the peace process in 2002, which lead to a very cautious prognosis for the coming years. This paper’s task is therefore to apply the post-agreement reconstruction model to today’s situation to make a statement about the success of the Good Friday Agreement more than 18 years after it was signed. Due to the shortness of this paper, an emphasis will be laid on social, psychological and security indicators for the success of post-agreement reconstruction. Furthermore, the particular contents of the Belfast Agreement in their entirety are not to be listed here. However, for an analysis of the current situation in Northern Ireland it is necessary to consider at least some of the crucial points that contain the potential to obstruct the peace process or further entrench the sectarian division of Northern Ireland.
First published in 1997, this volume responded to the peace process of the 1980s and 1990s between Great Britain and Northern Ireland, emerging just prior to the 1998 Good Friday Agreement. It constituted one of the first major academic examinations of the attempts to bring peace to Northern Ireland in the 1990’s, and explores the historical origins of the process, before moving towards a critical account of the role of political parties in the development of the peace process. Critics have argued equally that the process was a sham, tactically repositioning Irish republicanism, and that it provided a framework for reconciliation or even conflict resolution. This book outlines the political changes which allowed the peace process to develop, along with analysing specific themes divided into three broad sections: the general aims of the peace process, the political perspectives and the issues under discussion. Aiming to promote discussion, these contributors explore the origins and function of the peace process, followed by an analysis of political perspectives including the Unionists, the SDLP and Irish Republicanism. Finally, they consider key issues of interest for the peace process, including the ever-present border debate, security strategies, education, and economics, whilst Rachel Ward makes the case for the skilled contributions of women available to formal politics.
Irish civil servants and political advisers reveal their role in the Northern Ireland peace process. Their testimonies evoke a strong sense of the highly sensitive political environment in which they worked. They reflect on the impact of an ever-changing political landscape on prospects for advancing the peace process, and on the evolution of policy and thinking about Northern Ireland from the outbreak of violence in 1968 to the conclusion of the 1998 Good Friday Agreement. These personal accounts offer insight into how the Irish tried to shape the course of the negotiation of a hard-won agreement.
Spanning more than thirty years, and costing over 3000 lives, the conflict in Northern Ireland has been one of the most protracted ethnic conflicts in Western Europe. After several failed attempts to resolve the fundamental differences over national belonging between the two communities in Northern Ireland, the Good Friday Agreement of 1998 seemed to offer the long awaited chance of sustainable peace and reconciliation. By looking at the various dimensions and dynamics of post conflict peace-building in the political system, the economy, and society of this deeply divided society, the contributors to this volume offer a comprehensive analysis of Northern Irish politics and society in the wake of the Good Friday Agreement and conclude that this is probably the best chance for a stable and long-term peace that Northern Ireland has had but that the difficulties that still lie ahead must not be underestimated.
Neither naively optimistic nor hopelessley pessimistic, this collection of writings by experts on the history of the troubles in Northern Ireland paints a realistic picture of the peace processes that have dotted the province's landscape.
Since the troubles began in the late 1960s, people in Northern Ireland have been working together to bring about a peaceful end to the conflict. Building Peace in Northern Irelandexamines the different forms of peace and reconciliation work that have taken place. Maria Power has brought together an international group of scholars to examine initiatives such as integrated education, faith-based peace building, cross-border cooperation, and women's activism, as well as the impact that government policy and European funding have had upon the development of peace and reconciliation organizations.
A collection of essays from a Professor of Irish Politics at Queens University Belfast, discusses the many crises which have paralyzed the power-sharing institutions in Northern Ireland since 2002.
The difficulties that have dogged the Northern Ireland peace process and the implementation of the Good Friday Agreement are rarely out of the headlines. This book gives a uniquely up-to-date insight into one of the issues at stake for the people of Northern Ireland – the long-term impact of political violence on the civil population.The result of extensive research among local communities, and drawing on survey and interview evidence, Northern Ireland After the Good Friday Agreement sets this issue within the context of past conflict and the continuing sectarian violence of the present. In particular it presents the views of ordinary people about their personal experiences of political violence and the impact it has had upon their lives. Moreover, it shows how the Troubles have affected the young people of the region, and looks at the problems facing a society coming out of a protracted period of low-intensity conflict.
Getting to Good Friday intertwines literary analysis and narrative history in an accessible account of the shifts in thinking and talking about Northern Ireland's divided society that brought thirty years of political violence to a close with the 1998 Belfast/Good Friday Agreement. Drawing on decades of reading, researching, and teaching Northern Irish literature and talking and corresponding with Northern Irish writers, Marilynn Richtarik describes literary reactions and contributions to the peace process during the fifteen years preceding the Agreement and in the immediate post-conflict era. Progress in this period hinged on negotiators' ability to revise the terms used to discuss the conflict. As poet Michael Longley commented in 1998, 'In its language the Good Friday Agreement depended on an almost poetic precision and suggestiveness to get its complicated message across.' Interpreting selected literary works by Brian Friel, Seamus Heaney, Michael Longley, Deirdre Madden, Seamus Deane, Bernard MacLaverty, Colum McCann, and David Park within a detailed historical frame, Richtarik demonstrates the extent to which authors were motivated by a desire both to comment on and to intervene in unfolding political situations. Getting to Good Friday suggests that literature as literature-that is, in its formal properties in addition to anything it might have to 'say' about a given subject-can enrich readers' historical understanding. Through Richtarik's engaging narrative, creative writing emerges as both the medium of and a metaphor for the peace process itself.
The belief that there is no solution to the conflict in Northern Ireland has come to dominate academic and journalistic commentary. The first objective of these essays is to show that this belief is mistaken and that it is only the multiplicity of possible solutions that has confused the issue.