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In Good and Evil Actions, Steven J. Jensen navigates a path through the debate, retrieving what is of value from each interpretation
"T. A. Cavanaugh articulates and defends double-effect reasoning (DER), also known as the principle of double effect. Cavanaugh here offers the first book-length account of the history and issues surrounding this controversial, yet indispensable approach to hard cases."--BOOK JACKET.
A leading cognitive scientist argues that a deep sense of good and evil is bred in the bone. From John Locke to Sigmund Freud, philosophers and psychologists have long believed that we begin life as blank moral slates. Many of us take for granted that babies are born selfish and that it is the role of society—and especially parents—to transform them from little sociopaths into civilized beings. In Just Babies, Paul Bloom argues that humans are in fact hardwired with a sense of morality. Drawing on groundbreaking research at Yale, Bloom demonstrates that, even before they can speak or walk, babies judge the goodness and badness of others’ actions; feel empathy and compassion; act to soothe those in distress; and have a rudimentary sense of justice. Still, this innate morality is limited, sometimes tragically. We are naturally hostile to strangers, prone to parochialism and bigotry. Bringing together insights from psychology, behavioral economics, evolutionary biology, and philosophy, Bloom explores how we have come to surpass these limitations. Along the way, he examines the morality of chimpanzees, violent psychopaths, religious extremists, and Ivy League professors, and explores our often puzzling moral feelings about sex, politics, religion, and race. In his analysis of the morality of children and adults, Bloom rejects the fashionable view that our moral decisions are driven mainly by gut feelings and unconscious biases. Just as reason has driven our great scientific discoveries, he argues, it is reason and deliberation that makes possible our moral discoveries, such as the wrongness of slavery. Ultimately, it is through our imagination, our compassion, and our uniquely human capacity for rational thought that we can transcend the primitive sense of morality we were born with, becoming more than just babies. Paul Bloom has a gift for bringing abstract ideas to life, moving seamlessly from Darwin, Herodotus, and Adam Smith to The Princess Bride, Hannibal Lecter, and Louis C.K. Vivid, witty, and intellectually probing, Just Babies offers a radical new perspective on our moral lives.
Provides the first full study of Aristotle's notion of evil and sheds light on its content, potential, and influence.
The critically acclaimed Good and Evil (Independent Publishers 2009 Bronze Medal Winner in the Graphic Novel/Drama category and 2009 Forward Book Award Finalist) truly is at the top of the illustrated Bible offerings; the ultimate superhero" graphic novel is making a huge impact worldwide and is now available in 45 languages.
This is a brief introduction to ethics, with a point of view. The book addresses "meta-ethical" questions that go beyond what most introductory ethics books address, which are "normative" theories (egoism, utilitarianism, etc.) and "applied" ethics (abortion, capital punishment, etc.).
Perfectionism is one of the great moralities of the Western tradition. It holds that certain states of humans, such as knowledge, achievement, and friendship, are good apart from any pleasure they may bring, and that the morally right act is always the one that most promotes these states. Defined more narrowly, perfectionism identifies the human good by reference to human nature: if knowledge and achievement are good, it is because they realize aspects of human nature. This book gives an account of perfectionism, first in the narrower sense, analyzing its central concepts and defending a theory of human nature in which rationality plays a central role. It then uses this theory to construct an elaborate account of the intrinsic value of beliefs and actions that embody rationality, and applies this account to political questions about liberty and equality. The book attempts to formulate the most defensible version of perfectionism, using contemporary analytic techniques. It aims both to regain for perfectionism a central place in contemporary moral debate and to shed light on the writings of classical perfectionists such as Aristotle, Aquinas, Hegel, Marx, Nietzsche, and T.H. Green.
In Once Caught, No Escape, Norman Grubb's autobiography, we come to know a remarkable soldier of Christ, one who has made a unique contribution to Christian thinking in the 20th century. This riveting account of his life includes a fascinating description of missionary life in the early 1900's in the heart of Africa, his memories of World War I army days, and his little-known role in the development of the Christian Literature Crusade and Intervarsity Fellowship. Norman shares the three spiritual crises that shaped his life-his salvation, his identity in Christ, and his seeming loss of faith. How he forever settled his Galatians 2:20 identity by faith is critical to an understanding of his life and serve as a roadmap for all facing the same heart cry, and his interpretation of his final crisis is a superb and concise summary of what he came to call the total truth, expanded and developed in his later works and was to become the keystone of his theology for the rest of his life. In the foreword to Once Caught, No Escape, Norman says that he has written "straight out of my heart and mind," and that he has surely done. He writes with unreserved honesty, self-deprecating humor, and profound insight. He was a man drenched in the scriptures, and totally dedicated to sharing the great truth of Jesus Christ-our savior, indweller, and life. He laid down his life that many others might come to know who they are in Christ, and paid the intercessor's price to do so. The book is aptly titled, for once God "captured" him, Norman was driven to share the truth he knew, no matter the cost.
"Samuel P. Oliner's exploration of The Nature of Good and Evil is informed by his grasp of history, his mastery of sociology and the authority of his own experience as one who as a young child of the Holocaust experienced the nature of both good and evil when he was rescued by a Polish non-Jew at the risk of her life. In this work, by concentrating on the Holocaust, the Armenian and Rawandan genocides, Oliner has further solidified his well deserved reputation as a scholar of insight and discernment into an area often left to philosophers and theologians and he has enriched our vocabulary to comprehend both good and evil while enlarging our moral imagination. This is a valuable contribution to the field of research and an even more valuable contribution to moral discourse in our age of atrocity."--Mich'l Berenbaum, author of After Tragedy and Triumph.
"Evil is the most serious of our moral problems. All over the world cruelty, greed, prejudice, and fanaticism ruin the lives of countless victims. Outrage provokes outrage. Millions nurture seething hatred of real or imagined enemies, revealing savage and destructive tendencies in human nature. Understanding this challenges our optimistic illusions about the effectiveness of reason and morality in bettering human lives. But abandoning these illusions is vitally important because they are obstacles to countering the threat of evil. The aim of this book is to explain why people act in these ways and what can be done about it."—John Kekes The first part of this book is a detailed discussion of six horrible cases of evil: the Albigensian Crusade of about 1210; Robespierre's Terror of 1793–94; Franz Stangl, who commanded a Nazi death camp in 1943–44; the 1969 murders committed by Charles Manson and his "family"; the "dirty war" conducted by the Argentinean military dictatorship of the late 1970s; and the activities of a psychopath named John Allen, who recorded reminiscences in 1975. John Kekes includes these examples not out of sensationalism, but rather to underline the need to hold vividly in our minds just what evil is. The second part shows why, in Kekes's view, explanations of evil inspired by Christianity and the Enlightenment fail to account for these cases and then provides an original explanation of evil in general and of these instances of it in particular.