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The definitive history of one of the Midwest's most remarkable railroads.
"Mildred Allen Beik, a Windber native whose father entered the coal mines at age eleven in 1914, explores the struggle of miners and their families against the company, whose repressive policies encroached on every part of their lives. That Windber's population represented twenty-five different nationalities, including Slovaks, Hungarians, Poles, Italians, and Carpatho-Russians, was a potential obstacle to the solidarity of miners. Beik, however, shows how the immigrants overcame ethnic fragmentation by banding together as a class to unionize the mines. Work, family, church, fraternal societies, and civic institutions all proved critical as men and women alike adapted to new working conditions and to a new culture."--BOOK JACKET.
In 1897 the Berwind-White Coal Mining Company founded Windber as a company town for its miners in the bituminous coal country of Pennsylvania. The Miners of Windber chronicles the coming of unionization to Windber, from the 1890s, when thousands of new immigrants flooded Pennsylvania in search of work, through the New Deal era of the 1930s, when the miners' rights to organize, join the United Mine Workers of America, and bargain collectively were recognized after years of bitter struggle. Mildred Allen Beik, a Windber native whose father entered the coal mines at age eleven in 1914, explores the struggle of miners and their families against the company, whose repressive policies encroached on every part of their lives. That Windber's population represented twenty-five different nationalities, including Slovaks, Hungarians, Poles, Italians, and Carpatho-Russians, was a potential obstacle to the solidarity of miners. Beik, however, shows how the immigrants overcame ethnic fragmentation by banding together as a class to unionize the mines. Work, family, church, fraternal societies, and civic institutions all proved critical as men and women alike adapted to new working conditions and to a new culture. Circumstance, if not principle, forced miners to embrace cultural pluralism in their fight for greater democracy, reforms of capitalism, and an inclusive, working-class, definition of what it meant to be an American. Beik draws on a wide variety of sources, including oral histories gathered from thirty-five of the oldest living immigrants in Windber, foreign-language newspapers, fraternal society collections, church manuscripts, public documents, union records, and census materials. The struggles of Windber's diverse working class undeniably mirror the efforts of working people everywhere to democratize the undemocratic America they knew. Their history suggests some of the possibilities and limitations, strengths and weaknesses, of worker protest in the early twentieth century.
The game of golf got its start in the Southeastern United States in 1892 on four holes with sand greens at Palmetto Golf Club in Aiken, South Carolina. Within five years, Palmetto had expanded to eighteen holes and the first nine-hole course in neighboring Augusta, Georgia was designed at the Hotel Bon Air. For half a century, the Augusta-Aiken area flourished as the winter destination of choice for the rich, famous, and powerful in America. Presidents Taft, Harding, and Eisenhower vacationed here. Baseball great Ty Cobb bought a home in Augusta's quaint Summerville neighborhood. It was here that Bobby Jones began the improbable journey towards a Grand Slam, then built his dream golf course. By the turn of the century, winter tourism and grand resort hotels in the Augusta-Aiken area were well established. A favorable winter climate and easy rail access drew vacationers to Highland Park Hotel (1866), Willcox Hotel (1898), and Park in the Pines (1900) in Aiken; Hotel Bon Air (1890) and Partridge Inn (1913) in Augusta; and Hampton Terrace Hotel and Golf Club (1903) in North Augusta. Resorts in Florida and the growth of the air travel industry later coupled to mark the area's decline in winter tourism, but not before Augusta-Aiken's place in golf history was secure. In this unique volume, vintage images and accompanying text recall the unfo rgettable legends, the meticulously maintained courses, and all of the grandeur associated with the game.
Catholicism has had a profound and lasting influence on the shape, the meaning, and the course of American history. Now, in the first book to reflect the new communal and social awakening which emerged from Vatican Council II, here is a vibrant and compelling history of the American Catholic experience—one that will surely become the standard volume for this decade, and decades to come. Spanning nearly five hundred years, the narrative eloquently describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. It sheds fascinating new light on the work of the first vanguard of missionaries, and on the religious struggles and tensions of the early settlers. We watch Catholicism as it spread across the New World, and see how it transformed—and was transformed by—the land and its people. We follow the evolution of the urban ethnic communities and learn about the vital contributions of the immigrant church to Catholicism. And finally, we share in the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace and the arms race, materialism, birth control and abortion, social justice, civil rights, religious freedom, the ordination of women, and married clergy. The American Catholic Experience is not just the history of an institution, but a chronicle of the dreams and aspirations, the crises and faith, of a thriving, ever-evolving religious community. It provides a penetrating and deeply thoughtful look at an experience as diverse, as exciting, and as powerful as America itself.
From the pen of John Bartleman, an early leader of the Pentecostal movement, we have an eyewitness account of the "latter rain" when Pentecost moved from California to Maine and back.
Martin Luther King, Jr.'s ideas—his call for racial equality, his faith in the ultimate triumph of justice, his insistence on the power of nonviolence to bring about a major transformation of American society—are as vital and timely as ever. The wealth of his writings, both published and unpublished, is now preserved in this authoritative, chronologically arranged multi-volume edition. Volume III chronicles the Montgomery bus boycott of 1956 and Dr. King's emergence as a public figure who attracted international attention. Included is the galvanizing speech he gave on the first day of the bus boycott, transcribed from a fragile tape recording and published here in its entirety for the first time. Also included are his remarks to an angry crowd after the bombing of his home and his powerful speech at the 1956 NAACP convention. King's words from this period reveal the evolution of his distinctive blend of Christian and Gandhian ideas and show his appreciation of the broader significance of the Montgomery movement, a protest that revealed the "longing for human dignity that motivates oppressed people all over the world." The Papers of Martin Luther King, Jr. is a testament to a man whose life and teaching continue to have a profound influence not only on Americans, but on people of all nations. The Martin Luther King, Jr., Papers Project at Stanford University was established by The Center for Nonviolent Social Change, Inc., in 1984.