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Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike. This is the third of four volumes.
Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike. This is the fourth of four volumes.
Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike. This is the first of four volumes.
The most extensive teaching given by the Dalai Lama in the West on a seminal Tibetan Buddhist text—now included in the Core Teachings of the Dalai Lama series When the Dalai Lama was forced to go into exile in 1959, he could take only a few items with him. Among these cherished belongings was his copy of Tsong-kha-pa’s classic text The Great Treatise on the Stages of the Path to Enlightenment. This text distills all the essential points of Tibetan Buddhism, clearly unfolding the entire Buddhist path. In 2008, celebrating the long-awaited completion of the English translation of The Great Treatise, the Dalai Lama gave a historic six-day teaching at Lehigh University to explain the meaning of the text and to underscore its importance. It is the longest teaching he has ever given to Westerners on just one text, and the most comprehensive. From Here to Enlightenment makes the teachings from this momentous event available for a wider audience.
The most extensive teaching given by the Dalai Lama in the West on a seminal Tibetan Buddhist text—now included in the Core Teachings of the Dalai Lama series When the Dalai Lama was forced to go into exile in 1959, he could take only a few items with him. Among these cherished belongings was his copy of Tsong-kha-pa’s classic text The Great Treatise on the Stages of the Path to Enlightenment. This text distills all the essential points of Tibetan Buddhism, clearly unfolding the entire Buddhist path. In 2008, celebrating the long-awaited completion of the English translation of The Great Treatise, the Dalai Lama gave a historic six-day teaching at Lehigh University to explain the meaning of the text and to underscore its importance. It is the longest teaching he has ever given to Westerners on just one text, and the most comprehensive. From Here to Enlightenment makes the teachings from this momentous event available for a wider audience.
An important work for both scholars and practitioners, this annotated translation is supplemented with extensive support materials. A companion volume of the critically edited Tibetan text-annotated with the found quotes from Tengyur and Kangyur texts in Tibetan (and Sanskrit where available)-also will be published in a limited edition, and as an e-book. --Book Jacket.
A modern and accessible reader of Classical Tibetan Buddhist texts based on the traditional monastic educational system, designed for both classroom use and independent study Designed for both classroom use and independent study, Learning Classical Tibetan is a modern and accessible reader for studying traditional Buddhist texts. Unlike other readers of Classical Tibetan, this is a comprehensive manual for navigating Tibetan Buddhist literature drawing on a monastic curriculum. Utilizing the most up-to-date teaching methods and tools for Tibetan language training, students learn to navigate the grammar, vocabulary, syntax, and style of Classical Tibetan while also engaging the content of Buddhist philosophical works. Chapters consist of a contextual introduction to each reading, a Tibetan text marked with references to annotations that provide progressive explanations of grammar, cultural notes on vocabulary, translation hints, notes on the Sanskrit origins of Tibetan expressions and grammatical structures, as well as a literal translation of the text. The reader also includes study plans for classroom use, discussion of dictionaries and other helpful resources, a glossary of English grammatical and linguistic terms, and much more. This reader can be used in conjunction with Paul Hackett’s expanded edition of his well-known Tibetan Verb Lexicon. Using a clear and approachable style, Hackett provides a practical and complete manual that will surely benefit all students of Classical Tibetan.
A masterful translation of one of the most influential Buddhist sutras—the Avatamsaka Sutra—by one of the greatest translators of Buddhist texts of our time Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings. This one-volume edition contains Thomas Cleary’s definitive translation of all thirty-nine books of the sutra, along with an introduction, a glossary, and Cleary’s translation of Li Tongxuan’s seventh-century guide to the final book, the Gandavyuha, “Entry into the Realm of Reality.”
Golden Garland of Eloquence (Legs bshad gser phreng) is the famous Perfection of Wisdom (prajnaparamita) commentary written by the influential Tibetan writer Tsong kha pa (1356-1419). It is Tsong kha pa's first major work, written before his better known works on Madhyamaka. It is greatly respected and much studied by all schools of Buddhism in Tibet.The Golden Garland supplements the two main Indian Perfection of Wisdom commentaries, Arya Vimuktisena's Vrtti and Haribhadra's Aloka, on which it is based. It explains the Perfection of Wisdom Sutras and earlier commentaries in detail, glossing difficult words and going into detailed explanations of difficult points. It introduces the reader to some twenty works by the most important Indian Perfection of Wisdom writers, and to the earlier Tibetan traditions of Ngok and Dolpopa, and the traditions of Buton and Nyaon. This translation makes available, for the first time in English, an example of the rich Tibetan Perfection of Wisdom commentarial tradition and will be of interest to both scholars and informed general readers alike. This is the second of four volumes.
The second volume of the 15th-century spiritual classic that condenses Buddhist teachings into one easy-to-follow meditation manual The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world’s treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sūtra scriptures into a meditation manual that is easy to understand, scholars and practitioners rely on its authoritative presentation as a gateway that leads to a full understanding of the Buddha’s teachings. Tsong-kha-pa took great pains to base his insights on classical Indian Buddhist literature, illustrating his points with classical citations as well as with sayings of the masters of the earlier Kadampa tradition. In this way the text demonstrates clearly how Tibetan Buddhism carefully preserved and developed the Indian Buddhist traditions. This first of three volumes covers all the practices that are prerequisite for developing the spirit of enlightenment (bodhicitta).