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'Twas a Gold Digger Xmas, and all through the issue were winter adventures of the whole GD crew! We could hear you exclaim, with the issue in sight, "Happy Christmas to me! That's what I'll read tonight!"
No Halloween would be complete without a special, golden treat! Load up your goodie bag with a big handful of hauntingly hilarious stories featuring the GD cast!
The stereotype of the "gold digger" has had a fascinating trajectory in twentieth-century America, from tales of greedy flapper-era chorus girls to tabloid coverage of Anna Nicole Smith and her octogenarian tycoon husband. The term entered American vernacular in the 1910s as women began to assert greater power over courtship, marriage, and finances, threatening men's control of legal and economic structures. Over the course of the century, the gold digger stereotype reappeared as women pressed for further control over love, sex, and money while laws failed to keep pace with such realignments. The gold digger can be seen in silent films, vaudeville jokes, hip hop lyrics, and reality television. Whether feared, admired, or desired, the figure of the gold digger appears almost everywhere gender, sexuality, class, and race collide. This fascinating interdisciplinary work reveals the assumptions and disputes around women's sexual agency in American life, shedding new light on the cultural and legal forces underpinning romantic, sexual, and marital relationships.
From Playboy to Jay-Z, the racial origins of toxic masculinity and its impact on women, especially Black and “insufficiently white” women More men than ever are refusing loving partnerships and commitment, and instead seeking out “situationships.” When these men deign to articulate what they are looking for in a steady partner, they’ll often rely on superficial norms of attractiveness rooted in whiteness and anti-Blackness. Connecting the past to the present, sociologist Sabrina Strings argues that following the Civil Rights movement and the integration of women during the Second Wave Feminist movement, men aimed to hold on to their power by withholding love and commitment, a basic tenet of white supremacy and male domination, that served to manipulate all women. From pornography to hip hop, women—especially Black and “insufficiently white” women—were presented as gold diggers, props for masturbation, and side-pieces. Using historical research, personal stories, and critical analysis, Strings argues that the result is fuccboism, the latest incarnation of toxic masculinity. This work shows that men are not innately “toxic.” Nor do they hate love, commitment, or sex. Instead, men across race have been working a new code to effectively deny loving partnerships to women who are not pliant, slim, and white as a new mode of male domination.
What if we were created for more than just "fitting in" to the culture around us? What if we were meant to change our world?
Ayane is invited to join Gina's class on a field trip to one of Gina's earliest expedition sites, the Tomb of Tyranthraxus in the Iranian wilderness. When the class reach the "Historian," a device that reveals elements of the distant past, they're confronted by dangerous ancient guardians who ignore everyone except Ayane! There's mystery, action, and revealed clues to Ayane's hidden past and true identity!
How the fur trade changed the North and created the modern Arctic: “The history is fascinating.” —Anchorage Daily News In the early twentieth century, northerners lived and trapped in one of the world’s harshest environments. At a time when government services and social support were minimal or nonexistent, they thrived on the fox fur trade, relying on their energy, training, discipline, and skills. John R. Bockstoce, a leading scholar of the Arctic fur trade who also served as a member of an Eskimo whaling crew, explores the twentieth-century history of the Western Arctic fur trade to the outbreak of World War II, covering an immense region from Chukotka, Russia, to Arctic Alaska and the Western Canadian Arctic. This period brought profound changes to Native peoples of the North. To show its enormous impact, the author draws on interviews with trappers and traders, oral and written archival accounts, research in newspapers and periodicals, and his own field notes from 1969 to the present. A Choice Outstanding Academic Title of the Year Honorary Mention, 2020 William Mills Prize for Non-fiction Polar Books “An engaging story that is chock-full of fascinating anecdotes.” —Arctic “Invaluable . . . future generations of historians will refer to it.” —Canadian Journal of History “A compelling narrative . . . Bockstoce proves once again why he is the definitive source of all things related to Arctic maritime history.” —Sea History Includes photographs
Under the influence of Portia's Ooshoosh pheromones, Nez decides to leave for Ooshoosh Island to get hitched! Gina catches wind of Portia's man-jacking and pursues. Unfortunately, the island borderlands are right in the middle of a zilla-migration season, so Gina has to sneak her way past a herd of giant monsters and avoid their predators before Nez can say "I do!"