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Romans 1:18 states, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men." When you read this, does it arouse fear or faith in you? I've heard it said that seventy-five percent of those who claim to be Christians became Christians because they were afraid of God's punishment. Is being afraid of God's punishment a good building block for faith? Is the gospel good news, bad news, or a combination of both? What does the Bible say about God's wrath? Is the Old Testament law the definitive word on God's wrath? If so, what do we do with the gospel (good news) of the New Testament? God's Wrath Is Good News gives the reader a new appreciation for God's holiness. Theology affirms that God set himself apart to redeem sinners. He did so because there was no other that could redeem them. Therefore, redemption is the epitome of a holy act. But if redemption is not God's primary focus and concern, then God's claim to holiness is put in doubt. It is the cross of Christ and God's provision of redemption that sets the revelation of God's wrath apart as being uniquely holy.
Describes in simple terms the themes of Christian doctrine for all who want to understand what Christians believe and the dynamic purpose for which God has created mankind.
Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.
A New York Times bestseller people can believe in—by "a pioneer of the new urban Christians" (Christianity Today) and the "C.S. Lewis for the 21st century" (Newsweek). Timothy Keller, the founding pastor of Redeemer Presbyterian Church in New York City, addresses the frequent doubts that skeptics, and even ardent believers, have about religion. Using literature, philosophy, real-life conversations, and potent reasoning, Keller explains how the belief in a Christian God is, in fact, a sound and rational one. To true believers he offers a solid platform on which to stand their ground against the backlash to religion created by the Age of Skepticism. And to skeptics, atheists, and agnostics, he provides a challenging argument for pursuing the reason for God.
A fresh look at the earliest Christian movement reveals what made the new faith so compelling...and what we need to change today to make it so again. Once upon a time there was a version of the Christian faith that was practically irresistible. After all, what could be more so than the gospel that Jesus ushered in? Why, then, isn't it the same with Christianity today? Author and pastor Andy Stanley is deeply concerned with the present-day church and its future. He believes that many of the solutions to our issues can be found by investigating our roots. In Irresistible, Andy chronicles what made the early Jesus Movement so compelling, resilient, and irresistible by answering these questions: What did first-century Christians know that we don't—about God's Word, about their lives, about love? What did they do that we're not doing? What makes Christianity so resistible in today's culture? What needs to change in order to repeat the growth our faith had at its beginning? Many people who leave or disparage the faith cite reasons that have less to do with Jesus than with the conduct of his followers. It's time to hit pause and consider the faith modeled by our first-century brothers and sisters who had no official Bible, no status, and little chance of survival. It's time to embrace the version of faith that initiated—against all human odds—a chain of events resulting in the most significant and extensive cultural transformation the world has ever seen. This is a version of Christianity we must remember and re-embrace if we want to be salt and light in an increasingly savorless and dark world.
God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6 This book is a cry from the heart of John Piper. He is pleading that God himself, as revealed in Christ's death and resurrection, is the ultimate and greatest gift of the gospel. None of Christ's gospel deeds and none of our gospel blessings are good news except as means of seeing and savoring the glory of Christ. Forgiveness is good news because it opens the way to the enjoyment of God himself. Justification is good news because it wins access to the presence and pleasures of God himself. Eternal life is good news because it becomes the everlasting enjoyment of Christ. All God's gifts are loving only to the degree that they lead us to God himself. That is what God's love is: his commitment to do everything necessary (most painfully the death of his only Son) to enthrall us with what is most deeply and durably satisfying-namely, himself. Saturated with Scripture, centered on the cross, and seriously joyful, this book leads us to satisfaction for the deep hungers of the soul. It touches us at the root of life where practical transformation gets its daily power. It awakens our longing for Christ and opens our eyes to his beauty. Piper writes for the soul-thirsty who have turned away empty and in desperation from the mirage of methodology. He invites us to slow down and drink from a deeper spring. "This is eternal life," Jesus said, "that they know you the only true God, and Jesus Christ whom you have sent." This is what makes the gospel-and this book-good news.
Combining three classic articles by J. I. Packer with a recent article by Mark Dever, this penetrating anthology takes a classically biblical stance on the increasingly controversial doctrine of substitutionary atonement.
After nearly four decades of ministry, Andrew Wommack has discovered some important truths about prayer. His prayer life is much different than it was thirty years ago and the results have dramatically improved! You may be asking many of the same questions Andrew once did. Is prayer my Christian duty? Is prayer primarily about asking God to meet my needs and the needs of others? Is God's answer to my prayer based on the degree of my humility and sincerity? Is answered prayer a sovereign decision of God or do I have the ability to influence Him? Clear, scriptural answers to these questions and more could significantly change the way you pray. These principles may not be the only way to pray, but if you're not getting the results you desire, consider changing directions; maybe there is A Better Way to Pray.