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The 2024 Backhouse Lecture God’s ways, not our ways: A dissident Quaker response to disability was delivered by Jackie Leach Scully on Monday July 8th 2024 in Adelaide. Disability has shaped Jackie’s family, career, personal and professional life, and her engagement with faith and spirituality. Drawing on her personal and professional experience, she looks at traditional and contemporary theological engagement with disability. She uses Quaker testimony to explore how Friends are called to respond to disability and impairment and shares some “dissident thinking” about disability with Australian Friends, and others, to help build a world more inclusive of all kinds of difference and diversity.
The 2024 Backhouse Lecture God's ways, not our ways: A dissident Quaker response to disability was delivered by Jackie Leach Scully on Monday July 8th 2024 in Adelaide. Disability has shaped Jackie's family, career, personal and professional life, and her engagement with faith and spirituality. Drawing on her personal and professional experience, she looks at traditional and contemporary theological engagement with disability. She uses Quaker testimony to explore how Friends are called to respond to disability and impairment and shares some ''dissident thinking'' about disability with Australian Friends, and others, to help build a world more inclusive of all kinds of difference and diversity.
This colourful and thoroughly researched history of the Lord Delamere branch of the British aristocracy focuses on the famous Vale Royal Abbey in Cheshire, England. The Cholmondeley family, who owned the Abbey throughout the 18th and 19th centuries, are described in lavish and intimate detail as they maneuvered to maintain, through three generations, their status as a leading family in the United Kingdom. Beginning in the late 17th century, we follow Charles Cholmondeley as he served as a member of the King's army in Canada in the war against the French. Part I witnesses the ubiquitous Thomas Cholmondeley who purchased the title 'Lord (Baron) Delamere' for £5000 from the British crown in 1821. Part II covers the 2nd Lord Delamere, Hugh Cholmondeley, who led a very sad and difficult life, and experienced the deterioration of Vale Royal. Part III reviews the life of Hugh Cholmondeley, Jnr., 3rd Lord Delamere, his abandonment of Vale Royal Abbey and his relocation to East Africa. Narcissistic Hugh was part of the notorious "happy valley crowd" of Kenya and their lives of debauchery, sex and drugs. The Vale Royal Abbey lives on today, a national treasure and testament to the intriguing lives of those who occupied it over the centuries.
'Australia First' is a good slogan that has been adopted by several quite different political ideologies. This book deals with the movement that developed slowly from about 1936 and came to an inglorious end in 1942. It grew out of the Victorian Socialist Party and the Rationalist Association. At first it attracted literary figures such as Xavier Herbert, Eleanor Dark, Miles Franklin. When it became heavily political, among its members were former communists and a Nazi Party member; some worked for the Labor Party, some for the United Australia Party (later the Liberal Party). One was a paid agent of the Japanese. Some were connected with Theosophy, some with Odinism, and in Victoria most were Irish Catholics with links to Archbishop Mannix and Sein Fein. Among their close friends were John Curtin, Dr Evatt, Arthur Calwell, Jack Beasley, Robert Menzies, Percy Spender, Archie Cameron. Several had contacts with Oswald Mosley's British Union of Fascists, and with the Imperial League of Fascists and National Socialists. One had met Hitler and corresponded with General Ludendorff. Two composed and circulated anonymous subversive pamphlets. Others imported Nazi propaganda, one even during the war through the German Consulate-General in New York. At its core was a coterie of elderly men with too much time, too much money, and little common sense. 'Inky' Stephensen was the public face of the AFM and was responsible for the crude and vulgar style of its monthly magazine, the Publicist. But behind it all was Billy Miles, a cynical, arrogant manipulator, who turned it into a vehicle for anti-Semitic propaganda. He who wrote: 'What is the solution to the Jewish question? There can be none while a Jew lives.'Its downfall was precipitated less by its fascist and Nazi tendencies than by its close association with the Japanese. In the end, the internment of AFM adherents was used by both Labor and Liberal politicians as a stick with which to beat each other, until the wrongs and rights of the affair became buried under political abuse.
In this six week video study, Adam Hamilton explores the key points in his new book, Making Sense of the Bible. With the help of this Leader Guide, groups learn from Hamilton as his video presentations lead groups through the book, focusing on the most important questions we ask about the Bible, its origins and meaning.
"The most valuable aspect of religion," writes Robert Lawrence Smith, "is that it provides us with a framework for living. I have always felt that the beauty and power of Quakerism is that it exhorts us to live more simply, more truthfully, more charitably." Taking his inspiration from the teaching of the first Quaker, George Fox, and from his own nine generations of Quaker forebears, Smith speaks to all of us who are seeking a way to make our lives simpler, more meaningful, and more useful. Beginning with the Quaker belief that "There is that of God in every person," Smith explores the ways in which we can harness the inner light of God that dwells in each of us to guide the personal choices and challenges we face every day. How to live and speak truthfully. How to listen for, trust, and act on our conscience. How to make our work an expression of the best that is in us. Using vivid examples from his own life, Smith writes eloquently of Quaker Meeting, his decision to fight in World War II, and later to oppose the Vietnam War. From his work as an educator and headmaster to his role as a husband and father, Smith quietly convinces that the lofty ideals of Quakerism offer all of us practical tools for leading a more meaningful life. His book culminates with a moving letter to his grandchildren which imparts ten lessons for "letting your life speak."
"War and peace begin in the hearts of individuals," declares Pema Chodron in her inspiring and accessible new book, which draws on Buddhist teachings to explore the origins of aggression and war.
Sexual abuse of children is all too common in society today. Media reports focus on the crime and its consequences without offering constructive advice on how victims can come to terms with their past and transcend it. Here, Deborah Kay teams up with award-winning social issues journalist Barry Levy to provide a courageous and compassionate account of what happened to her, and how she avoided being warped by her experiences, allowing, as she puts it, pockets of sunlight to shine through her. This is a book not only to read and reflect on but also to share.
In this compelling book, Harold Hunt charts his life from his childhood during the Great Depression to the present. One of eight children raised by a single Mum in New South Wales bush towns, with only a primary school education, he forged a career as a stockman and shearer, but then graduated as a drunk. His recovery set him on a path to help others experiencing the same horrors he had. Though he never achieved his dream of becoming a boss drover, Harold was awarded an Order of Australia Medal in 2014 for services to the community. This is a good yarn by an ordinary man at 90 years who has led an extraordinary life – with humour, sorrow and ambition. Harold has lived a big life in every sense, traversing most of the changes of the 20th Century. From the Corner Country, out the back of Bourke, we follow a hard and resilient man through the drover’s camps, the dust storms and drought, meeting shearers, wandering swaggies and other memorable characters of the Australian bush. In the end, it is Harold’s compelling honesty that makes this Everyman remarkable, confiding with us about the pain and pointlessness of racism, his own human failings and the love of a woman he adored but could not hold. –Jeff McMullen AM, Journalist, Author, Film Maker What makes this a remarkable story is not only Harold’s extraordinary memory for detail, but also the way his life charts how Aboriginal people survived in “the bush” in the twentieth century. Harold’s honesty in describing his own battle with alcohol and how he overcame his addiction is a tale of triumph and will inspire readers with his courage and determination. Harold’s autobiography, one of few written by a male, joins a distinguished list of female indigenous memoirs and sits well alongside those by Sally Morgan, Anita Heiss, Doris Pilkington and Ruby Langford Ginibi. – Irina Dunn, Director, Australian Writers Network
In the battles over religion and politics in America, both liberals and conservatives often appeal to history. Liberals claim that the Founders separated church and state. But for much of American history, David Sehat writes, Protestant Christianity was intimately intertwined with the state. Yet the past was not the Christian utopia that conservatives imagine either. Instead, a Protestant moral establishment prevailed, using government power to punish free thinkers and religious dissidents. In The Myth of American Religious Freedom, Sehat provides an eye-opening history of religion in public life, overturning our most cherished myths. Originally, the First Amendment applied only to the federal government, which had limited authority. The Protestant moral establishment ruled on the state level. Using moral laws to uphold religious power, religious partisans enforced a moral and religious orthodoxy against Catholics, Jews, Mormons, agnostics, and others. Not until 1940 did the U.S. Supreme Court extend the First Amendment to the states. As the Supreme Court began to dismantle the connections between religion and government, Sehat argues, religious conservatives mobilized to maintain their power and began the culture wars of the last fifty years. To trace the rise and fall of this Protestant establishment, Sehat focuses on a series of dissenters--abolitionist William Lloyd Garrison, suffragist Elizabeth Cady Stanton, socialist Eugene V. Debs, and many others. Shattering myths held by both the left and right, David Sehat forces us to rethink some of our most deeply held beliefs. By showing the bad history used on both sides, he denies partisans a safe refuge with the Founders.