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Our times offer abundant evidence that organized Christianity is failing to fulfill its responsibilities in bringing about the changes most desperately needed in the world. The great events of our day are occurring apart from the church, and this fact indicates to Harvey Cox that the secular world is the principal arena of God's work today. Where does this leave the organized church, the clergy, and the lay member as they witness in modern society? These are the kind of questions that Harvey Cox faces and provocatively discusses in this book. There is no doubt as to where he stands personally with regard to the issues that trouble society most deeply. He is a prophet of God's reconciliation, whether in matters of race, ecumenical relationships, or world order, and he feels that Christians who stand with him will have to enter more vitally into the secular world if they are to be agents of reconciliation. You may or may not agree with this book, but you owe it to yourself to read it.
NEW YORK TIMES BESTSELLER • The author of Zealot explores humanity’s quest to make sense of the divine in this concise and fascinating history of our understanding of God. In Zealot, Reza Aslan replaced the staid, well-worn portrayal of Jesus of Nazareth with a startling new image of the man in all his contradictions. In his new book, Aslan takes on a subject even more immense: God, writ large. In layered prose and with thoughtful, accessible scholarship, Aslan narrates the history of religion as a remarkably cohesive attempt to understand the divine by giving it human traits and emotions. According to Aslan, this innate desire to humanize God is hardwired in our brains, making it a central feature of nearly every religious tradition. As Aslan writes, “Whether we are aware of it or not, and regardless of whether we’re believers or not, what the vast majority of us think about when we think about God is a divine version of ourselves.” But this projection is not without consequences. We bestow upon God not just all that is good in human nature—our compassion, our thirst for justice—but all that is bad in it: our greed, our bigotry, our penchant for violence. All these qualities inform our religions, cultures, and governments. More than just a history of our understanding of God, this book is an attempt to get to the root of this humanizing impulse in order to develop a more universal spirituality. Whether you believe in one God, many gods, or no god at all, God: A Human History will challenge the way you think about the divine and its role in our everyday lives. Praise for God “Timely, riveting, enlightening and necessary.”—HuffPost “Tantalizing . . . Driven by [Reza] Aslan’s grace and curiosity, God . . . helps us pan out from our troubled times, while asking us to consider a more expansive view of the divine in contemporary life.”—The Seattle Times “A fascinating exploration of the interaction of our humanity and God.”—Pittsburgh Post-Gazette “[Aslan’s] slim, yet ambitious book [is] the story of how humans have created God with a capital G, and it’s thoroughly mind-blowing.”—Los Angeles Review of Books “Aslan is a born storyteller, and there is much to enjoy in this intelligent survey.”—San Francisco Chronicle
In this stirring book, Grounds has ably sketched the background against which the theology of revolution has emerged. Grounds puts it this way: I have sought to let the critics of the Establishment, Christian and secular alike, present in their own words the case for revolutionary change. I have also sought to let the revolutionary theologians set forth their interpretation of Christianity in detail. Quite literally, I have allowed them to speak for themselves. I have sought, further, to let Christian scholars who dissent from this new theology engage its proponents in debate. Very heavily I have drawn upon the work of Jacques Ellul, the towering French sociologist who is rapidly gaining in the United States the attention and respect which his rare fusion of professional distinction, intellectual power, and biblical commitment deserves. I shall feel amply regarded if through these pages he wins a wider readership among American evangelicals. An additional purpose has been to confront my own ecclesiastical tradition, that of Protestant orthodoxy, with the inexpressibly pressing need of permitting the anguish of our world to drive theological conservatism back to a New Testament discipleship which is nothing less than revolutionary.
A collection of quotations from religious literature, organized by topic, includes selections from the Bible, Koran, Zoroastrian Gathas, Hindu Vedas, Buddhist Dhammapada, the Chinese Tao Te Ching, and more.
Servantship is essentially about following our Lord Jesus Christ, the servant Lord, and his mission--it is a life of discipleship to him, patterned after his self-emptying, humility, sacrifice, love, values, and mission. Servantship is humbly valuing others more than yourself, and looking out for the interests and wellbeing of others. Servantship is the cultivation of the same attitude of mind Christ Jesus had: making yourself nothing, being a servant, humbling yourself, and submitting yourself to the will and purposes of the triune God. Since servantship is the imitation of Christ, it involves an unreserved participation in the missio Dei--the Trinitarian mission of God. In this pioneering work, sixteen servants describe the four movements of radical servantship. Servantship is the movement 1.from leadership to radical servantship; 2.from shallowness to dynamic theological reflection; 3.from theories to courageous practices; and 4.from forgetfulness to transforming memory. Servantship recognizes, in word, thought, and deed, that "whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave--just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
This raw and riveting fictionalized memoir lays bare the state of Christianity in the turbulent 1960s, when society re-evaluates its beliefs about morality, love, sex, and spirituality. Scott Lively, a United Church of Canada minister in Toronto North preaches The New Morality (love, then do as you like), specifically that young lovers might engage in pre-marital intercourse though not legally married. Soon he is labeled ‘The Sex Cleric’, and is called to account by his congregation. Though the story takes place in 1966, the issues of which Scott Lively speaks prophetically and passionately are still relevant today. This book will appeal to spiritual seekers who may be disinterested or uncomfortable with the institutional church. Activists interested in social justice will also be attracted to the narrative. www.harrymackay.ca
The liberating work of God calls the oppressed out of oppression and the oppressor out of oppressing. The challenge in seeking a thorough liberation of oppressors is to help them understand their need for freedom and how to seek this freedom in their own contexts. Patrick Oden provides a holistic biblical, historical, and theological analysis that diagnoses the underlying motivations and inclinations that lead to oppression. Part one addresses the context of oppression, in which most participants in oppression do not actively seek to harm others but are caught up in systems that tend toward the diminishment of others. Part two examines the biblical and early Christian response to oppression, discovering a thread that avoids condemning participation in society generally while also cautioning the people of God about being co-opted by society. Part three discusses how oppressors can withdraw from oppression, through a constructive analysis of four contemporary theologians—Wolfhart Pannenberg, Jürgen Moltmann, Sarah Coakley, and Jean Vanier—each of whom contributes to a widening vision of liberated and liberating life in which the once-oppressed and former oppressor can find peace together in community.
On November 16, 2017, Pope Francis tweeted, "Poverty is not an accident. It has causes that must be recognized and removed for the good of so many of our brothers and sisters." With this statement and others like it, the first Latin American pope was associated, in the minds of many, with a stream of theology that swept the Western hemisphere in the 1960s and 70s, the movement known as liberation theology. Born of chaotic cultural crises in Latin America and the United States, liberation theology was a trans-American intellectual movement that sought to speak for those parts of society marginalized by modern politics and religion by virtue of race, class, or sex. Led by such revolutionaries as the Peruvian Catholic priest Gustavo Gutiérrez, the African American theologian James Cone, or the feminists Mary Daly and Rosemary Radford Ruether, the liberation theology movement sought to bridge the gulf between the religious values of justice and equality and political pragmatism. It combined theology with strands of radical politics, social theory, and the history and experience of subordinated groups to challenge the ideas that underwrite the hierarchical structures of an unjust society. Praised by some as a radical return to early Christian ethics and decried by others as a Marxist takeover, liberation theology has a wide-raging, cross-sectional history that has previously gone undocumented. In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that challenged the religious and political status quo.
In 48 separately-authored, self-contained articles by an international team of both Christian and Jewish theologians and practitioners, this Companion provides a thorough examination of the place of Christianity in the modern world.