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A faith that changed history: this is the story of William Wilberforce's struggle to abolish the Slave Trade and reform the morals of Great Britain. In God's Politician, Garth Lean provides an insightful and stirring account of how Wilberforce and his colleagues in the Clapham circle put their faith into action and changed the course of history. Their legacy was one of far-reaching moral renewal as well as testimony to the power of the individual to effect change in his world. Foreword by Charles W. Colson
An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.
Tracing the history of the Labour Party through 100 years since its inception, this book focuses on the pivotal figures whose faith in God has motivated and moulded their politics. Many of these men and women fought against the prevailing attitudes of their day to bring greater dignity to ordinary people through workers' rights, the women's suffrage movement, education and health care.
New York Times bestseller God's Politics struck a chord with Americans disenchanted with how the Right had co-opted all talk about integrating religious values into our politics, and with the Left, who were mute on the subject. Jim Wallis argues that America's separation of church and state does not require banishing moral and religious values from the public square. God's Politics offers a vision for how to convert spiritual values into real social change and has started a grassroots movement to hold our political leaders accountable by incorporating our deepest convictions about war, poverty, racism, abortion, capital punishment, and other moral issues into our nation's public life. Who can change the political wind? Only we can.
For a secular age, we have a lot of religious politicians. Theresa May, Vladimir Putin, Angela Merkel, even Donald Trump all profess Christianity, as did Obama, Brown, Sarkozy, Bush and Blair before them. Indeed, it is striking how many Christian Presidents and Prime Ministers have assumed the global stage over recent years. In spite of Alastair Campbell's oft- (and mis-) quoted line, 'We don't do God', it seems like we definitely do. But how sincere is this faith? Is not much of it simply window-dressing for the electorate, paste-on haloes to calm the moral majority? Conversely, how dangerous is it? If we elect our politicians to do our democratic will, do we really want them praying to God for advice? The Mighty and the Almighty looks at some of the biggest political figures of the past forty years - from Thatcher and Reagan, through Mandela and Clinton, to May and Trump - and looks at how they 'did God'. Did their faith actually shape their politics, and if so, how? Or did their politics shape their faith? And does it matter if it did? In an age when religion is more important on the global stage than anyone would have predicted fifty years ago, this book will tell you everything you want to know, and some things you won't, about how the Mighty get on with the Almighty.
Compared to the United States, it is assumed that religion has not been a significant factor in Canada’s political development. In God’s Province, Clark Banack challenges this assumption, showing that, in Alberta, religious motivation has played a vital role in shaping its political trajectory. For Henry Wise Wood, president of the United Farmers of Alberta from 1916 until 1931, William "Bible Bill" Aberhart, founder of the Alberta Social Credit Party and premier from 1935 until 1943, Aberhart’s protégé Ernest Manning, Alberta’s longest serving premier (1943–1968), and Manning’s son Preston, founder of the Alberta-based federal Reform Party of Canada, religion was central to their thinking about human agency, the purpose of politics, the role of the state, the nature of the economy, and the proper duties of citizens. Drawing on substantial archival research and in-depth interviews, God’s Province highlights the strong link that exists between the religiously inspired political thought and action of these formative leaders, the US evangelical Protestant tradition from which they drew, and the emergence of an individualistic, populist, and anti-statist sentiment in Alberta that is largely unfamiliar to the rest of Canada. Covering nearly a century of Alberta’s history, Banack offers an illuminating reconsideration of the political thought of these leaders, the goals of the movements they led, and the roots of Alberta’s distinctiveness within Canada. A fusion of religious history, intellectual history, and political thought, God’s Province exposes the ways in which individual politicians have shaped one province’s political culture.
A brilliant account of religion's role in the political thinking of the West, from the Enlightenment to the close of World War II.The wish to bring political life under God's authority is nothing new, and it's clear that today religious passions are again driving world politics, confounding expectations of a secular future. In this major book, Mark Lilla reveals the sources of this age-old quest-and its surprising role in shaping Western thought. Making us look deeper into our beliefs about religion, politics, and the fate of civilizations, Lilla reminds us of the modern West's unique trajectory and how to remain on it. Illuminating and challenging, The Stillborn God is a watershed in the history of ideas.
God, Sex, and Politics examines both sides of the church controversy over homosexuality to consider the ways in which people develop, in everyday thought and interaction, their beliefs about God and justice. Dawne Moon explores how members of Protestant congregations determine what is just and what is not, what is right and what is wrong, what is loving and what is sinful. Through this compelling work we learn that the considerable turmoil surrounding homosexuality in churches has less to do with homosexuality than with the fear of weakening the church's spiritual, communal solidarity. We learn too how the church mirrors the secular world—the fear of division and politics leads members to avoid conflict in the congregations Moon examines. And so, the Protestants who are the subject of her study avoid debating the key issue of whether homosexuality is sinful because of its potentially polarizing effects. The religious culture Moon uncovers is ultimately critical of politics and of the intense moral and social discord that members believe it entails. God, Sex, and Politics will be of enormous value to sociologists of religion and anyone interested in religious controversies over sexuality.
Chris Pinney demonstrates how printed images were pivotal to India's struggle for national and religious independence. He also provides a history of printing in India.
In this book noted scholar Thomas L. Pangle brings back a lost and crucial dimension of political theory: the mutually illuminating encounter between skeptically rationalist political philosophy and faith-based political theology guided ultimately by the authority of the Bible. Focusing on the chapters of Genesis in which the foundation of the Bible is laid, Pangle provides an interpretive reading illuminated by the questions and concerns of the Socratic tradition and its medieval heirs in the Christian, Jewish, and Islamic worlds. He brings into contrast the rival interpretive framework set by the biblical criticism of the modern rationalists Hobbes and Spinoza, along with their heirs from Locke to Hegel. The full meaning of these diverse philosophic responses to the Bible is clarified through a dialogue with hermeneutic discussions by leading political theologians in the Judaic, Muslim, and Christian traditions, from Josephus and Augustine to our day. Profound and subtle in its argument, this book will be of interest not only to students and scholars of politics, philosophy, and religion but also to thoughtful readers in every walk of life who seek to deepen their understanding of the perplexing relationship between religious faith and philosophic reason. -- James V. Schall