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First published in 2001. This is a vivid account of what their gods meant to the Romans from archaic times to late antiquity, and an exploration of the rites and rituals connected to them. After an extensive introduction into the nature of classical religion, the book is divided into three pain main parts: religions of the family and land; religions of the city; and religions of the empire. The book ends with the rise and impact Christianity. Using archaeological and epigraphic evidence, and drawling extensively on a wide range of relevant literary material, this book is ideally suited for undergraduate courses in the history of Rome and its religions. Its urbane style and lightly worn scholarship will broaden its appeal to the large number of non-academic readers with a serious interest in the classical world.
While the ancient Roman pantheon in many ways resembles that of ancient Greece, there is much that sets apart Roman mythology. Romans also borrowed from the religions of ancient Egypt, Asia Minor, and the Middle East, and legendary figures such as Romulus and Remus, tied closely to the history of Rome, feature prominently in ancient stories. The major and lesser figures of Roman mythology are presented in this vibrant volume with sidebars spotlighting related facts and concepts about Roman mythology and religion.
This collection offers a fresh look at the nature and development of the Greek gods in the period from Homer until Late Antiquity The Greek gods are still very much present in modern consciousness. Although Apollo and Dionysos, Artemis and Aphrodite, Zeus and Hermes are household names, it is much less clear what these divinities meant and stood for in ancient Greece. In fact, they have been very much neglected in modern scholarship. Bremmer and Erskine bring together a team of international scholars with the aim of remedying this situation and generating new approaches to the nature and development of the Greek gods in the period from Homer until Late Antiquity. The Gods of Ancient Greece looks at individual gods, but also asks to what extent cult, myth and literary genre determine the nature of a divinity and presents a synchronic and diachronic view of the gods as they functioned in Greek culture until the triumph of Christianity.
Daily religious devotion in the Greek and Roman worlds centered on the family and the home. Besides official worship in rural sacred areas and at temples in towns, the ancients kept household shrines with statuettes of different deities that could have a deep personal and spiritual meaning. Roman houses were often filled with images of gods. Gods and goddesses were represented in mythological paintings on walls and in decorative mosaics on floors, in bronze and marble sculptures, on ornate silver dining vessels, and on lowly clay oil lamps that lit dark rooms. Even many modest homes had one or more religious objects that were privately venerated. Ranging from the humble to the magnificent, these small objects could be fashioned in any medium from terracotta to precious metal or stone. Showcasing the collections in the Getty Villa, this book’s emphasis on the spiritual beliefs and practices of individuals promises to make the works of Greek and Roman art more accessible to readers. Compelling representations of private religious devotion, these small objects express personal ways of worshiping that are still familiar to us today. A chapter on contemporary domestic worship further enhances the relevance of these miniature sculptures for modern viewers.
Discusses different gods and goddesses of ancient Greece that appear in stories, films, and art.
Romulus, founder of Rome; Minerva, the goddess of wisdom; and beautiful spirits called nymphs are well-known subjects of Roman mythology. Roman Gods, Heroes, and Mythology explores the gods, heroes, creatures, and stories of Roman mythology, in addition to examining their influence today. Aligned to Common Core Standards and correlated to state standards. Core Library is an imprint of Abdo Publishing, a division of ABDO.
Examining sites that are familiar to many modern tourists, Valerie Warrior avoids imposing a modern perspective on the topic by using the testimony of the ancient Romans to describe traditional Roman religion. The ancient testimony recreates the social and historical contexts in which Roman religion was practised. It shows, for example, how, when confronted with a foreign cult, official traditional religion accepted the new cult with suitable modifications. Basic difficulties, however, arose with regard to the monotheism of the Jews and Christianity. Carefully integrated with the text are visual representations of divination, prayer, and sacrifice as depicted on monuments, coins, and inscriptions from public buildings and homes throughout the Roman world. Also included are epitaphs and humble votive offerings that illustrate the piety of individuals, and that reveal the prevalence of magic and the occult in the spiritual lives of the ancient Romans.
Describes Ancient Roman gods and goddesses and the mythology attached to them.
To undestand the success of the Romans you must understand their piety. Dionysius of Halicarnassus. For over a thousand years, Roman religion satisfied the spiritual needs of a wide range of peoples throughout the empire, because is offered an intelligent and dignified interpretation of how the world functions. It was a firm, yet tolerant, religion whose adherents committed very few crimes in its name and who were healthily free of neuroses. In this short, perceptive study of Roman religious life between 80 BC and AD 69, Professor Ogilvie shows how intimately involved were the Roman gods with human activities. Drawing widely on original material (all of it quoted in translation), he tells us how the Romans prayed, what happened at a sacrifice, what sort of gods they believed in, and how seriously they took their religion - a religion in which actions, , not dogma, was paramount.