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This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
Psychologists have long known that every person has two great longings and inward needs. The first is to be loved, and the second is to love. But when pressures and heartaches come into our lives, many give up any hope of ever finding love. The tragedy is that we often look in the wrong places to fill this deep, deep need and longing. Some substitute lust for love. Others pursue material things or superficial relationships-all in the futile attempt to fill a God-shaped vacuum in the human heart. But there is good news! There is a love worth finding and a love worth sharing. The Bible says, "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). On the cross of Christ, God's mighty love was revealed and offered unconditionally to all who would be saved. Do you long to know this mighty love? Then I need to ask you the most important question you'll ever be asked: Do you know beyond a shadow of a doubt that God loves you, that your sins are forgiven, and that you are saved and on your way to heaven? The great news is, you can know! Let me share with you how to discover the greatest love worth finding. Admit Your Sin. First, you must admit that you are a sinner. The Bible says, "There is none righteous, no, not one" (Romans 3:10). "For all have sinned, and come short of the glory of God" (Romans 3:23). It is our sin that separates us from God and from fulfilling our deepest needs and longings. Sin is an offense against God that carries a serious penalty. According to Romans 6:23, "The wages of sin is death [eternal separation from the love and mercy of God]." Abandon Your Efforts. Second, you must abandon any efforts to save yourself. If we could save ourselves, Jesus' death would have been unnecessary! Even "getting religion" cannot get you to heaven. The Bible says it is "not by works of righteousness which we have done, but according to His [God's] mercy He saved us" (Titus 3:5). Salvation is by God's grace, "not of works, lest any man should boast" (Ephesians 2:8-9). Acknowledge Christ's Payment. What you cannot do for yourself, Jesus Christ has done for you! "But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). He died on the cross for you, and then rose from the dead to prove that His payment was acceptable to God. But you must acknowledge and believe this fact. "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31). Accept Christ as Your Savior. Salvation is God's gift to you. "The gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). When someone offers you a priceless gift, the wisest thing you can do is accept it! This very moment, you can receive Christ's gift of salvation by sincerely praying this simple prayer from your heart: Dear God, I know that I am a sinner. I know that You love me and want to save me. Jesus, I believe You are the Son of God, who died on the cross to pay for my sins. I believe God raised You from the dead. I now turn from my sin and, by faith, receive You as my personal Lord and Savior. Come into my heart, forgive my sins, and save me, Lord Jesus. In Your name I pray. Amen. Friend, if you have not yet made a decision for Christ, I urge you to receive Him today. You'll be eternally glad to know the love worth finding!
Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.
The God of ancient Israel—universally referred to in the masculine today—was understood by its earliest worshipers to be a dual-gendered, male-female deity. So argues Mark Sameth in The Name. Needless to say, this is no small claim. Half the people on the planet are followers of one of the three Abrahamic religions—Judaism, Christianity, and Islam—each of which has roots in the ancient cult that worshiped this deity. The author’s evidence, however, is compelling and his case meticulously constructed. The Hebrew name of God—YHWH—has not been uttered in public for over two thousand years. Some thought the lost pronunciation was “Jehovah” or “Yahweh.” But Sameth traces the name to the late Bronze Age and argues that it was expressed Hu-Hi—Hebrew for “He-She.” Among Jewish mystics, we learn, this has long been an open secret. What are the implications for us today if “he” was not God?
GOD has ONE NAME. ""I am YHWH, That is MY NAME."" ""but MY NAME 'YHWH'; this is MY NAME forever'.YHWH told Israel to swear by HIS NAME and no other. The ancient Israelites swore, took oaths, made vows, greeted, and cried out to YHWH in HIS NAME.Today, THE NAME of YHWH is forbidden to be spoken by the Jewish people by the 'rabbis' under threat of not being allowed to enter into the world to come. The correct pronunciation of GOD's HOLY NAME, "YHWH" has been forbidden and now forgotten so euphemisms are used in it's place.The importance of THE NAME of 'YHWH' cannot be overstated. YHWH is THE ONLY NAME that GOD said is HIS NAME. HIS NAME "YHWH" is written nearly 7,000 times in the Hebrew Bible. YHWH said for us to use HIS NAME, to call, to swear, to make our vows and to praise HIM by. The 'rabbis' say GOD has 72 'names', but GOD said HE only has ONE NAME, 'YHWH'.This book is about the NAME of GOD 'YHWH', and it's forgotten importance to the Jewish people.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
What should philosophical theology look like after the critique of Onto-theology, after Phenomenology, and in the age of Speculative Realism? What does Kabbalah have to say to Philosophy? Since Kant and especially since Husserl, philosophy has only permitted itself to speak about how one relates to God in terms of the intentionality of consciousness and not of how God is in himself. This meant that one could only ever speak to God as an addressed and yearned-for holy Thou, but not to God as infinite creator of all. In this book-length essay, the author argues that reality itself is made up of the Holy Name of God. Drawing upon the set-theoretical ontology of Alain Badiou, the computational theory of Stephen Wolfram, the physics of Frank Tipler, the psychoanalytical theory of Jacques Lacan, and the genius of Georg Cantor, the author works to demonstrate that the universe is a computer processing the divine Name and that all existence is made of information (the bit). As a result of this ontic pan-computationalism, it is shown that the future resurrection of the dead can take place and how it may in fact occur. Along the way, the book also offers compelling critiques of several significant theories of reality, including the phenomenological theologies of Emmanuel Levinas and Jean-Luc Marion, Process Theology, and Object-Oriented Ontology.