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Over the last couple of decades, B.R. Ambedkar has come to be idolized as no other political leader has. His statue is one of the largest in the Parliament complex. Political parties have reaped rich electoral dividends riding on his name. A decades-old cartoon of him in a textbook rocked Parliament for days recently, causing parties across the political spectrum to run for cover and call for the withdrawal of the 'offending' cartoon. In Worshipping False Gods, Arun Shourie employs his scholarly rigour to cast a critical look at the legend of Ambedkar. With his distinctive eye for detail, Shourie delves into archival records to ask pertinent questions: Did Ambedkar coordinate his opposition to the freedom struggle with the British? How does his approach to social change contrast with that of Mahatma Gandhi's? Did the Constitution spring from him or did it grow as a dynamic living organism? Passionately argued and based on a mountain of facts that it presents, Worshipping False Gods compels us to go behind the myths on which discourse is built in India today.
This Book ‘Dr B.R. Ambedkar : True Leader, not a false God’ is written as a rejoinder to Mr. Arun Shourie’s book ‘Worshipping False Gods’ inwhich Mr. Shourie had made various allegations against Dr Ambedkar. The author has tried to give point-to-point rebuttal of Mr. Shourie insinuation against Dr. Ambedkar.

The book tries to cover Dr. Ambedkar’s work from 1932 to 1953—Poona Pact to his resignation from Nehru's Cabinet; his struggle for political and social empowerment of his people(depressed class) and confrontation with Mahatma Gandhi over issue of reservation for depressed class; his tenure as member of Executive Council of Viceroy and his attitude towards Quit India Movement, and finally his work in the formation of the Constitution as Chairman of Drafting Committee. A separate chapter is also added, which is summary of his seminal work‘Thoughts on Pakistan’ to dispel the wrong notion that he was in support of demand for Pakistan. Dr. Ambedkar’s speech while resigning from the Nehru Cabinet is also added as last chapter to highlight his commitment to Hindu Code Bill,which he termed as biggest reform of Hindu society and his frustration and anguish over his failure to get it passed in Parliament.
This book is both allegorical and has the evidence of concealed truths. The multitude of lies, that have come through the minds of ungodly men and women, which were made to be manifested by Satan, are about to be destroyed with the Truth. Everyone that is of a lie or of evil will face the Judgments of the Truth. If you decided to read this book, you will be obligated in the Day of Judgment of its contents. THE GREATEST MEN AND WOMEN ON EARTH ARE AFRAID TO READ THIS BOOK.
In an age where history is a global battleground and fake news proliferates, culture wars are being waged across India over its future – majoritarian or inclusive, neoliberal or socialist, religious or secular? Fake Gods and False History takes us to the BDD Chawls, a central Mumbai neighbourhood of tenement blocks (chawls) on the brink of a controversial redevelopment. It reveals how contested narratives of Indian history play out in the daily life of this divided neighbourhood and how the legacies of certain godlike but very human historical figures, such as Dr Babasaheb Ambedkar and Chhatrapati Shivaji, are invoked by different communities. Jonathan Galton draws on research conducted among the formerly untouchable Dalit Buddhist community, who are staunchly opposed to the redevelopment plans and deeply critical of the religious nationalism they perceive in their Hindu neighbours. We also meet young male migrants living in village-linked dormitory rooms called Gramastha Mandals, trapped in a liminal space between urban and rural. Throughout the book, which is woven through with candid reflections on methodology and research ethics, readers are challenged into drawing connections with their own experiences of history impinging on their lives. A story that might initially seem parochial will thus resonate with a diverse global audience.
Imagine Edward Said, George Carlin, and Malcolm X jointly writing a book about universal racism from a cosmopolitan Indian's perspective and compiling “The Fourteen Commandments of Impressing the Whites” delivered by a White God? Impressing the Whites is exactly that kind of book. It had a controversial reception when first published in India, where it was featured on national television and briefly made an online bestseller list. Ferociously satirical and idealistic in turns, “Impressing the Whites” suggests ways in which the world might be made fairer for its increasingly multicolored inhabitants. The book also urges that diverse cultures and peoples retain their authenticity what makes them unique rather than succumbing to the universal tendency towards standardization. "The reader laughs, squirms, recognizes his/her own hypocrisy and the blatant absurdity of most unquestioned social conventions. Zany exuberance . . . mischievous.", says one review. Ferociously satirical, idealistic, and politically incorrect (because political correctness becomes a barrier to thought and expression), it is an argument for diverse cultures and peoples remaining authentic rather than succumbing to a global, McDonaldsized culture.It also examines the dilemma faced by non-white people forced to strive to be judged and found worthy by the West, but also yearn to be authentic. What does this situation mean for authenticity, honesty, integrity, and a mutually respectful and honest communication between West and East? "Boldly goes where no Indian writer has gone before."--The Asian Age, Book Pick of the Fortnight.
The Children of Sorrow is not a fictitious literature though it is written in a fashion of a novel. It is a kind of historical document of particular period. What author has done only that he recreated all characters and thrown into new and dramatic circumstances. This is a lamentable tale of untouchables who were victims to unequal social system, poverty and discrimination. The author minutely observed the twists and turns in their life till their involvement in three point formula of Dr Ambedkar “educate, organise and agitate”. The author explained how the untouchables were trapped in poverty, hunger, dearth and starvation at all times. How the villages were turned in to prison by the high caste people and how the untouchables put to torture there with a view to castrate their brain and morale. Cruelty was the law of the land and it was destroying them physically and spiritually. They were rendered to that position where the crocodile tears also didn't fall to their share.