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Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.
The Bible for a long time has been the world's number one selling book. Since the first English translation in 1380, more than 630 years ago, there have been around 150 English translations. So why do we need another one? Author, scholar, poet and grammar expert Christopher Sparkes from Petersfield, has spent twenty years painstakingly going back to the original Greek and Hebrew, and has identified "a thousand blunders" which have been repeatedly left uncorrected. The first pure translation into English of the actual words of the Apostles - not influenced by creeds, traditions or the preconceptions of the translators. The actual words - not what was thought that they meant. The culmination of over two decades of intense scholarship and in-depth research by an academic frustrated with the repeated inaccuracies of centuries. The Earth-Shaking Truth is the companion volume to the newly translated Bible "The Keys of the Kingdom Bible
The first pure translation into English of the actual words of the Apostles - not influenced by creeds, traditions or the preconceptions of the translators. The actual words - not what was thought that they meant. The culmination of over two decades of intense scholarship and in-depth research by an academic frustrated with the repeated inaccuracies of centuries. "This translation unmasks historic twisting of the original Gospel message to support particular beliefs. It will be as controversial as John Wycliffe's first translation into English which was declared illegal for anyone to read by the church which had him declared a heretic." The Bible for a long time has been the world's number one selling book. Since the first English translation in 1380, more than 630 years ago, there have been around 150 English translations. So why do we need another one? Author, scholar, poet and grammar expert Christopher Sparkes from Petersfield, has spent twenty years painstakingly going back to the original Greek and Hebrew, and has identified "a thousand blunders" which have been repeatedly left uncorrected. Over the centuries, as translators strived to make the language more "modern" and understandable, so many errors and mistranslations have occurred that many of the original meanings have been obscured, or even lost. The acid test, according to Sparkes, is that if you translate the English versions back to their original Greek or Hebrew, they are too often nowhere near the original. So what has gone wrong? The problem facing translators is that they already knew - or thought they knew - the stories and teachings they were translating, so when the original Greek or Hebrew didn't quite fit with them, they "fidgeted" the words to make them fit with what they believed. Words have been added, taken away or changed to fit with specific creeds or beliefs. As George Gershwin wrote "The things that you're liable to read in the Bible - it ain't necessarily so!"
The current controversy over the Bible's text and translations is creating confusing division within the ranks of Fundamentalism. A mass of m isinformation fuels the debate. Scores of men realize the enormous errors being popularized but hesitate to engender further debate by speaking out. The confusion, however, is now so pervasive within Fundamentalism that the true, biblical and historical facts on the text, transmission, and translations of Scripture must be restated in layman's terms. These facts argue eloquently for the unity, not the division of God's people on these issues.
Ignored Biblical Hebrew Record relating to the Pre-Historical Past conclusively invalidates all conventional and current theories of creation such as Traditional Six-day Young Earth Creationism, Progressive Creationism, Theistic Evolution and Creation Science. Pre-Historical Pre-Adamic Biblical Theology dares to look back in time through the eyes of the OT/NT Prophets and Teachers and validate overlooked pre-historical realities. Subsequently, it seeks to convincingly figure out the future by attempting to understand pre-historical past realities. Traditional and current views relating to Creation and Origins lack convincing Biblical credibility. Scriptures relating to prehistoric creation, however, advocate Pre-Historical Pre-Adamic realities, that can’t be ignored; hence, the same need to be convincingly accepted as biblical truth a propos God’s pre-historical works of creation; notwithstanding, faulty interpretations of Scriptures relating to Creation. This maiden Treatise, should pose a definite challenge to predisposed Creationists to disprove its assertions. Unbiased readers of this Treatise, who take their time to study and ascertain the truthfulness of what is presented herein will, hopefully, believe convincingly. Nonetheless, those who are biased will perhaps continue to hang on to traditional sacrosanct beliefs no matter how gravely the same diverge from the pattern of Biblical-Hebrew Words relating to Creation and Origins! Joaozinho Da S. F. A. Martins
This book provides a survey and critical assessment of the doctrine of universal salvation in contemporary western theology within the context of the historic development of the doctrine.
The Waiting is an overview of the New Testament. This is part 2 of 4 parts.