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Joy Philip Kakkanattu provides an exegetical and theological analysis of an important and difficult text of the Old Testament through a synchronic and diachronic reading. Detailed critical notes, which discuss the textual difficulties, accompany the translation of the text from Hebrew. In the detailed exegesis, special attention is given to study of the key terms theologically significant in Hos 11:1-11 against the context of the whole book. The exegesis shows that in Hos 11:8-9 it is not the repentance of Yahweh that causes the withholding of His anger against Israel, but Yahweh's constancy in His election of Israel as His son. More than a change of heart, the decision not to execute the deserved judgement witnesses Yahweh's divine nature. Special attention is dedicated to the parent metaphor employed in Hos 11:1-11. It is concluded that more than expressing the Yahweh-Israel relationship as a father-son relationship, the text speaks of it in terms of parent-child relationship. In the diachronic analysis, the author deals with the origin and formation of Hos 11:1-11.
Joy Philip Kakkanattu provides an exegetical and theological analysis of an important and difficult text of the Old Testament through a synchronic and diachronic reading. Detailed critical notes, which discuss the textual difficulties, accompany the translation of the text from Hebrew. In the detailed exegesis, special attention is given to study of the key terms theologically significant in Hos 11:1-11 against the context of the whole book. The exegesis shows that in Hos 11:8-9 it is not the repentance of Yahweh that causes the withholding of His anger against Israel, but Yahweh's constancy in His election of Israel as His son. More than a change of heart, the decision not to execute the deserved judgement witnesses Yahweh's divine nature. Special attention is dedicated to the parent metaphor employed in Hos 11:1-11. It is concluded that more than expressing the Yahweh-Israel relationship as a father-son relationship, the text speaks of it in terms of parent-child relationship. In the diachronic analysis, the author deals with the origin and formation of Hos 11:1-11.
It feels like our world is moving in new, uncertain directions and in unknown waters where you need a good anchor. In Jesus Christ, who is our Rock, we have hope as an anchor for the soul. To not be set adrift, one needs to stay connected to that anchor. I have found it is only by regular time in God's Word that it happens. We believe the promise recorded in 1 Peter 1:24-25: The grass withers, and its flower falls away, but the word of the LORD endures forever. Day by day, as we come to God's Enduring Word, He has wisdom, strength, and blessing to give us. We can weather storms and enjoy calm waters. We can grow in seasons of drought and bear a harvest for God's kingdom year-round. For 25 years I have prepared a weekly devotional. Here are 365 selected Scripture passages along with an inspirational, encouraging, and helpful thought. My prayer is that you would know and enjoy more and more of God's enduring word. In Jesus, David Guzik
NATIONAL BESTSELLER • NOW A MAJOR MOTION PICTURE starring Abigail Cowen, Tom Lewis, Nina Dobrev, with Logan Marshall Green and Eric Dane, special appearance by Famke Janssen. Distributed by Universal Pictures with a screenplay by Francine Rivers and D.J. Caruso. California’s gold country, 1850. A time when men sold their souls for a bag of gold and women sold their bodies for a place to sleep. Angel expects nothing from men but betrayal. Sold into prostitution as a child, she survives by keeping her hatred alive. And what she hates most are the men who use her, leaving her empty and dead inside. Then she meets Michael Hosea, a man who seeks his Father’s heart in everything. Michael obeys God’s call to marry Angel and to love her unconditionally. Slowly, day by day, he defies Angel’s every bitter expectation, until despite her resistance, her frozen heart begins to thaw. But with her unexpected softening comes overwhelming feelings of unworthiness and fear. And so Angel runs. Back to the darkness, away from her husband’s pursuing love, terrified of the truth she no longer can deny: her final healing must come from the One who loves her even more than Michael does . . . the One who will never let her go. A powerful retelling of the story of Gomer and Hosea, Redeeming Love is a life-changing story of God’s unconditional, redemptive, all-consuming love. Includes a six-part reading group guide!
This volume explores the themes of theodicy and hope in both individual portions of the Twelve (books and sub-sections) and in the Book of the Twelve as a whole, as the contributors use a diversity of approaches to the text(s) with a particular interest in synchronic perspectives. While these essays regularly engage the mostly redactional scholarship surrounding the Book of Twelve, there is also an examination of various forms of literary analysis of final text forms, and engagement in descriptions of the thematic and theological perspectives of the individual books and of the collection as a whole. The synchronic work in these essays is thus in regular conversation with diachronic research, and as a general rule they take various conclusions of redactional research as a point of departure. The specific themes, theodicy and hope, are key ideas that have provided the opportunity for contributors to explore individual books or sub-sections within the Twelve, and the overarching development (in both historical and literary terms) and deployment of these themes in the collection.
Frederik Poulsen investigates the role of the Old Testament in biblical theology. Analyzing the works of Brevard Childs and Hans Hubner, he addresses main issues regarding the different versions of the Old Testament (the Hebrew Bible and the Greek Septuagint) and the significance of the New Testament's use of the Old. The author explores the interpretative implications of these issues by focusing extensively on Isaiah 42:1-9. The Hebrew version as such is ambiguous regarding the servant figure being portrayed, his identity, and his task. The Septuagint renders several key terms and statements differently and the reception of the passage in the New Testament reveals a manifold of diverse interpretations. Common to all versions is the servant's role as a mediator between God and the nations. Frederik Poulsen shows that this central task is constantly being reapplied to new servant figures.
Matthew crowds more Old Testament quotations and allusions into the prologue than anywhere else in his gospel. In this volume, Nicholas G. Piotrowski demonstrates the narratological and rhetorical effects of such frontloading. Particularly, seven formula-quotations constellate to establish a redemptive-historical setting inside of which the rest of the narrative operates. This setting is defined by Old Testament expectations for David’s great son to end Israel’s exile and rule the nations. Piotrowski contends that the rhetorical effect of this intertextual storytelling was to provide the Matthean community with an identity—in a contentious atmosphere—in terms of God’s historical design for the ages, now fulfilled in Jesus and his followers.
The birth of the West stems from the rejection of tradition. All our evidence for this influence comes from the Axial period, 800-400 BCE. Baruch Halpern explores the impact of changing cosmologies and social relations on cultural change in that era, especially from Mesopotamia to Israel and Greece, but extending across the Mediterranean, not least to Egypt and Italy. In this volume he shows how an explosion of international commerce and exchange, which can be understood as a Renaissance, led to the redefinition of selfhood in various cultures and to Reformation. The process inevitably precipitated an Enlightenment. This has happened over and over in human history and in academic or cultural fields. It is the basis of modernization, or Westernization, wherever it occurs, and whatever form it takes.