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God—The World’s Future has been a proven textbook in systematic theology for over twenty years. Thoroughly revised and expanded, this third edition is explicitly crafted to address our postmodern context and explains the whole body of Christian historical doctrine from within a “proleptic” framework. Peters skillfully deploys this concept not only to organize the various theological areas or loci but also to rethink doctrines in light of key postmodern challenges from ecumenism, critical historical thinking, contemporary science, and gender and sexuality issues.
Since its original publication, God--The World's Future, has been widely and successfully as a comprehensive textbook in systematic theology explicitly crafted in light of the postmodern context. It explains the whole body of Christian historical doctrine from within a "proleptic" framework, "whereby the gospel is understood as announcing the pre-actualization of the future consummation of all things in Jesus Christ." This concept is skillfully deployed not only to organize the various theological areas or loci but also to rethink doctrines in light of key postmodern challenges from ecumenism, critical historical thinking, contemporary science, and gender relations. In this edition, Peters has updated each chapter, made substantive changes in the book's treatment of God and Christ's "offices," and elaborated his theology in light of developments in feminist and deconstructive theologies.
In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.
Michael J. Almeida presents a bold new defence of the existence of God. He argues that entrenched principles in philosophical theology which have served as basic assumptions in apriori, atheological arguments are in fact philosophical dogmas. Almeida argues that not only are such principles false: they are necessarily false.
The New World reveals a warning of the great change coming to our world and a prophetic vision of a future world for which we must prepare. The New World is a warning from God about humanity’s rapid depletion and degradation of the Earth, its climate and its environment, and the urgent action we must take, individually and collectively, to both restore our planet and prepare for a new world condition in the future. This book reveals the grave plight of humanity and the deeper causes of a global tragedy of conflict, poverty and oppression now spreading worldwide. With this, it presents God’s Plan for the world and what can save humanity as it faces its greatest trials in the future. The New World is the prophetic prelude to The Great Waves of Change, which presents in greater detail the challenges we will face individually and the pathway of inner and outer preparation available now through the New Message to each person. Each chapter of The New World is a revelation given from the Source, compiled into this text by the Messenger, Marshall Vian Summers. Several chapters of The New World were received in locations of growing conflict and instability, including in Beirut, Aleppo and Tehran. The New World is the seventh book of Volume 1 of The New Message from God.
This book will give the reader a much better understanding of what God has planned for this world's future. Prior to Tribulation, the Church (the believers in Jesus Christ) will be caught up, raptured, and will meet the Lord in the air. Much of what is written in numerous books of the Bible that deal with prophecy is written in symbolic language, often making it difficult to understand. One purpose of this book is to reveal and explain to the reader what is meant by those symbols, thereby giving the reader a glimpse and a better understanding of what the future holds. Additionally, when dealing with a specific subject such as an event that was prophesied in the book of Revelation, often, that subject is covered in other verses of that book and/or in other books within the Bible. The comparing of scripture with scripture supports, sheds light, explains, and/or reinforces our understanding of that particular passage. Following the Tribulation is the Millennium, the one-thousand-year reign with Christ.
What the Bible says about how we rule, serve and enjoy the world.
In the year 2035 humanity is rescued from a lethal solar flare by seven mysterious beings and transported across the universe to the uninhabited planet of Ansar. Earth’s major cities are recreated, and a stunned but thankful humanity mostly carries on with life and society. But is everything as it appears? Just who are the semi-omniscient beings who rescued them? What do they really want? And to what secret place do they retreat every night? With that appearance of the seven, all the old divisions concerning gender, privilege, and power re-emerge in unexpected and increasingly dangerous ways. Conspiracy theories abound. Among those searching for answers are Joy, a gay commercial artist, and her friend, Leo, a widowed theology professor and Vatican consultant. In the end, the truth may prove more costly than either imagined.