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This book is a chronological, blow-by-blow account of countless encounters and compelling testimonies of the Almighty Gods interactions with the author for over four decades. It is another proof that gives credence to the claim made by Jesus Christ concerning himself and who he is.
This textbook dives into the Old Testament from the perspective of ancient Israel. With captivating and rich content, enhanced by maps, tables, biblical reading assignments, discussion topics, and further research prompts, the conversation within Pemberton's book is deepened in is ability to reach both academic and spiritual concepts. The God Who Saves also provides supporting materials available to instructors, such as multiple quiz and exam questions, course syllabi and schedules, and more.
"For all ages, read-aloud ages 3-up"--P. [4] of cover.
God Saves is an argument for rediscovering one of Christianity’s most ancient, potent, and liberating teachings, albeit one frequently maligned and misunderstood. In some circles, it’s called the doctrine of predestination; in others, the doctrine of election. The time has come to reconsider it in the light of Christian scripture, and so to recast and reclaim it anew for the twenty-first century. At the heart of the doctrine is the idea of being “elected” or “chosen” by God for salvation, which would seem to be fertile ground for arrogance, anxiety, and division. Properly understood, however, the teaching cultivates the opposite: humility, assurance, and above all, companionship, even and especially with members of other religions, or no religion at all. In a lively, accessible style, Boulton draws on key biblical passages—from Genesis to Exodus to Paul’s Letter to the Romans—to show how, at its core, the election doctrine is the Christian Gospel in two words: God saves. We don’t. Religion doesn’t. Or, if you prefer the Gospel in one word: Jesus, from a Greek transliteration of the Hebrew Yeshua, meaning “God saves.”
Isaiah is widely considered the deepest, richest, and most theologically significant book in the Old Testament. It is, without question, a profound statement by God about his own sovereignty and majesty spoken through his chosen spokesman, the prophet Isaiah. In this expository commentary on the book of Isaiah, Raymond C. Ortlund, Jr., argues that Isaiah imparts a single vision of God throughout all sixty-six chapters. It is a unified, woven whole presenting God's revelation of himself to mankind, breaking through our pretense and clashing "with our intuitive sense of things." Ortlund makes a point of man's uninterest in God and his unfailing inclination to disbelief, and thus the need for God to "interrupt our familiar ways of thinking." The emphasis of this addition to the Preaching the Word series is this: God saves sinners. He saves them willfully and powerfully and needs no help from us, presenting himself in all his unmistakable glory. The message of Isaiah, shown thoroughly and thoughtfully in this commentary, will reignite a passion for the glory of God in the hearts of believers and will present that glory clearly and potently to those who have yet to be brought to saving faith. Part of the Preaching the Word series. Part of the Preaching the Word series.
Are There Two Wills in God? Divine Election and God's Desire for All to Be Saved In this short, theological essay, John Piper builds a scriptural case that God's unconditional election unto salvation is compatible with God's genuine desire and offer for all to be saved. Helping us to make sense of this seemingly paradoxical relationship, Piper wisely holds both truths in tension as he explores the Bible's teaching on this challenging topic, graciously responds to those who disagree, and motivates us to passionately proclaim the free offer of the gospel to all people.
Christian universalism has been explored in its biblical, philosophical, and historical dimensions. For the first time, The God Who Saves explores it in systematic theological perspective. In doing so it also offers a fresh take on universal salvation, one that is postmetaphysical, existential, and hermeneutically critical. The result is a constructive account of soteriology that does justice to both the universal scope of divine grace and the historicity of human existence. In The God Who Saves David W. Congdon orients theology systematically around the New Testament witness to the apocalyptic inbreaking of God's reign. The result is a consistently soteriocentric theology. Building on the insights of Rudolf Bultmann, Ernst Kasemann, Eberhard Jungel, and J. Louis Martyn, he interprets the saving act of God as the eschatological event that crucifies the old cosmos in Christ. Human beings participate in salvation through their unconscious, existential cocrucifixion, in which each person is interrupted by God and placed outside of himself or herself. Both academically rigorous and pastorally sensitive, The God Who Saves opens up new possibilities for understanding not only what salvation is but also who the God who brings about our salvation is. Here is an interdisciplinary exercise in dogmatic theology for the twenty-first century.
The majority Evangelical view is that once someone has accepted Christ as Saviour they are guaranteed salvation. But is it safe to assume that once we are saved, we are saved for always? David Pawson investigates this through biblical evidence, historical figures such as Augustine, Luther and Wesley, and evangelical assumptions about grace and justification, divine sovereignty and human responsibility. He asks whether something more than being born again is required so that our inheritance is not lost. This book helps us decide whether ‘once saved, always saved’ is real assurance or a misleading assumption. The answer will have profound effects on the way we live and disciple others.
This fresh examination of the Elisha narratives found in 2 Kings 5, 6.8-23 and 6.24-7.20 leads to a new interpretation of them as didactic salvation stories set against the Aramaean military threat to ninth-century Israel. Moore shows how an ingenious literary artistry converges powerfully with contextual dynamics to explicate the surprising and subtle saving actions of Yahweh in a troubled time. Each of the stories offers its own fresh disclosure of the time-worn tradition expressed in Elisha's own name: 'God saves'.
A bold and persuasive case for abandoning old religions and still believing in God In this book, Mark Johnston argues that God needs to be saved not only from the distortions of the "undergraduate atheists" (Richard Dawkins, Christopher Hitchens, and Sam Harris) but, more importantly, from the idolatrous tendencies of religion itself. Each monotheistic religion has its characteristic ways of domesticating True Divinity, of taming God's demands so that they do not radically threaten our self-love and false righteousness. Turning the monotheistic critique of idolatry on the monotheisms themselves, Johnston shows that much in these traditions must be condemned as false and spiritually debilitating. A central claim of the book is that supernaturalism is idolatry. If this is right, everything changes; we cannot place our salvation in jeopardy by tying it essentially to the supernatural cosmologies of the ancient Near East. Remarkably, Johnston rehabilitates the ideas of the Fall and of salvation within a naturalistic framework; he then presents a conception of God that both resists idolatry and is wholly consistent with the deliverances of the natural sciences. Princeton University Press is publishing Saving God in conjunction with Johnston's forthcoming book Surviving Death, which takes up the crux of supernaturalist belief, namely, the belief in life after death. Some images inside the book are unavailable due to digital copyright restrictions.