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Lord Lao, first known as the philosopher Laozi, the purported author of the Daode jing, later became an immortal, a messiah, and high god of Daoism. Laozi, divinized during the Han dynasty and in early Daoist movements, reached his highest level of veneration under the Tang when the rulers honored him as a royal ancestor. In subsequent eras he remained prominent and is still a major deity in China today. Livia Kohn's two-part study first traces the historical development of Lord Lao and the roles he played at different times for different believers. Part Two is based on one of Lord Lao's major hagiographies, the twelfth-century Youlong zhuan (Like Unto a Dragon), and studies the complex myth surrounding him. Lord Lao appears in eight distinct mythical roles, each associated with a particular phase in his life: He is the creator of the universe, bringer of cosmic order, teacher of dynasties, and the divine made flesh on earth. He is also the converter of the barbarians, the source of major Daoist revelations, and the god of Great Peace and political harmony. Comparing his story with related Confucian, Buddhist, and Western mythic tropes, Kohn illuminates the dynamics of the Daoist tale and persuades us to appreciate Lord Lao as a key deity of traditional China. Includes illustrations and tables. Livia Kohn is Professor of Religion and East Asian Studies, Boston University; Adjunct Professor of Chinese Studies, Eotvos Lorand University, Budapest, Hungary; and Visiting Professor of Japanese Religion, Stanford Center for Technology and Innovation, Kyoto, Japan. Her most recent book is Lao-tzu and the Tao-te-ching.
Lord Lao, first known as the philosopher Laozi, the purported author of the Daode jing, later became an immortal, a messiah, and high god of Daoism. Laozi, divinized during the Han dynasty and in early Daoist movements, reached his highest level of veneration under the Tang when the rulers honored him as a royal ancestor. In subsequent eras he remained prominent and is still a major deity in China today. Livia Kohn's two-part study first traces the historical development of Lord Lao and the roles he played at different times for different believers. Part Two is based on one of Lord Lao's major hagiographies, the twelfth-century Youlong zhuan (Like Unto a Dragon), and studies the complex myth surrounding him. Lord Lao appears in eight distinct mythical roles, each associated with a particular phase in his life: He is the creator of the universe, bringer of cosmic order, teacher of dynasties, and the divine made flesh on earth. He is also the converter of the barbarians, the source of major Daoist revelations, and the god of Great Peace and political harmony. Comparing his story with related Confucian, Buddhist, and Western mythic tropes, Kohn illuminates the dynamics of the Daoist tale and persuades us to appreciate Lord Lao as a key deity of traditional China. Includes illustrations and tables. Livia Kohn is Professor of Religion and East Asian Studies, Boston University; Adjunct Professor of Chinese Studies, Eotvos Lorand University, Budapest, Hungary; and Visiting Professor of Japanese Religion, Stanford Center for Technology and Innovation, Kyoto, Japan. Her most recent book is Lao-tzu and the Tao-te-ching.
"Christ the eternal Tao shows Lao Tzu's Tao Teh Ching as a foreshadowing of what would be revealed by Christ, and Lao Tzu himself as a Far-Eastern prophet of the Incarnate God."--Back cover
"Christ the eternal Tao shows Lao Tzu's Tao Teh Ching as a foreshadowing of what would be revealed by Christ, and Lao Tzu himself as a Far-Eastern prophet of the Incarnate God."-- Back cover.
Renowned for his metaphysics, Spinoza made significant contributions to understanding the human mind, the emotions, moral philosophy, and political philosophy. Beginning with an overview of Spinoza's life, Michael Della Rocca carefully unpacks and explains Spinoza's philosophy: his metaphysics of substance and argument at the center of his whole system that God is the sole independent substance; his account of the human mind and its relation to the body; his theory that human beings tend towards self-preservation and his most famous work, the Ethics, including the problem of free will; and his writings on the state, religion and scripture. Della Rocca concludes with a chapter on Spinoza's legacy and how modern philosophers, Hume, Hegel, and Nietzsche, responded to Spinoza's challenge. Ideal for those coming to Spinoza for the first time as well as those already acquainted with his thought, Spinoza is essential reading for anyone studying philosophy.
The book addresses academically the major aspects of Chinese religion and philosophy, designated as the doctrine of being internal sage and external king. The perspective applied is the integration between western and Chinese scholarship and English readers may gain an easy and interesting access to Chinese intellectual tradition, distinctive itself in a harmony between being holy and secular in any mundane human being to the western tradition of “Give to Caesar what is Caesar’s, and to God what is God’s”. By this contrast the intellectual charms and spiritual merits of Chinese tradition will be better appreciated, hence conducive to the much anticipated dialogues between western and eastern civilizations at this globalized yet conflicted world. ​
The Tao of Christ is a Christian interpretation of the sixth century BC Chinese classic, the Tao Te Ching. It translates this ancient work into concepts and language recognizable to Christians, while maintaining the integrity of the ancient text. The Tao of Christ bridges the gap between East and West. It sheds light on two great spiritual traditions. Those who love the Tao Te Ching will see Christianity in a new light. Christians who love Christ will see this ancient Chinese work as evidence of God's wider revelation to all peoples.