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Human lives—and human issues—run the gamut from addiction and anger to weariness and worries. God, I Have Issues is a gentle call to prayer in the midst of our good and bad times, trusting our problems and joys to a God who wishes to share them all with us. Each "issue" opens with a Scripture passage (and lists others that are related) and contains a reflection, "prayer pointers" and "words to take with you."
We all have problems, but we also have a Lord who not only helps us grow through our problems, but gives us the power to triumph over them.
Demonstrates that God is a loving Father who has a beautiful plan for your life.
The Problem of God explores answers to the most difficult questions raised against Christianity. A skeptic who became a Christian and then a pastor, author Mark Clark grew up in an atheistic home. After his father's death, he began a skeptical search for truth through the fields of science, philosophy, and history, eventually finding answers in the last place he expected: Christianity. In a winsome, persuasive, and humble voice, The Problem of God responds to the top ten interrogations people bring against God, and Christianity, including: Does God even exist in the first place? What do we do with Christianity's violent history? Is Jesus just another myth? Can the Bible be trusted? Why should we believe in Hell anymore today? Each chapter answers the specific challenge using a mix of theology, philosophy, and science. Filled with compelling stories and anecdotes, The Problem of God presents an organized and easy-to-understand range of apologetics, focused on both convincing the skeptic and informing the Christian. The book concluding with Christianity's most audacious assertion: how should we respond to Jesus' claim that he is God and the only way to salvation.
In the ancient Near East, when the gods detected gross impropriety in their ranks, they subjected their own to trial. When mortals suspect their gods of wrongdoing, do they have the right to put them on trial? What lies behind the human endeavor to impose moral standards of behavior on the gods? Is this effort an act of arrogance, as Kant suggested, or a means of keeping theological discourse honest? It is this question James Crenshaw seeks to address in this wide-ranging study of ancient theodicies. Crenshaw has been writing about and pondering the issue of theodicy - the human effort to justify the ways of the gods or God - for many years. In this volume he presents a synthesis of his ideas on this perennially thorny issue. The result sheds new light on the history of the human struggle with this intractable problem.
Wrestling with the question, Is God to blame?, Gregory A. Boyd offers a hopeful picture of a sovereign God who is relentlessly opposed to evil, who knows our sufferings and who can be trusted to bring us through them to renewed life.
Whether people praise, worship, criticize, or reject God, they all presuppose at least a rough notion of what it means to talk about God. Turning the certainty of this assumption on its head, a respected educator and humanist shows that when we talk about God, we are in fact talking about nothing at all—there is literally no such idea—and so all of the arguments we hear from atheists, true believers, and agnostics are and will always be empty and self-defeating. Peter J. Steinberger's commonsense account is by no means disheartening or upsetting, leaving readers without anything meaningful to hold on to. To the contrary, he demonstrates how impossible it is for the common world of ordinary experience to be all there is. With patience, clarity, and good humor, Steinberger helps readers think critically and constructively about various presuppositions and modes of being in the world. By coming to grips with our own deep-seated beliefs, we can understand how traditional ways asserting, denying, or even just wondering about God's existence prevent us from seeing the truth—which, it turns out, is far more interesting and encouraging than anyone would have thought.
God’s war crimes, Aristotle’s sneaky tricks, Einstein’s pajamas, information theory’s blind spot, Stephen Wolfram’s new kind of science, and six monkeys at six typewriters getting it wrong. What do these have to do with the birth of a universe and with your need for meaning? Everything, as you’re about to see. How does the cosmos do something it has long been thought only gods could achieve? How does an inanimate universe generate stunning new forms and unbelievable new powers without a creator? How does the cosmos create? That’s the central question of this book, which finds clues in strange places. Why A does not equal A. Why one plus one does not equal two. How the Greeks used kickballs to reinvent the universe. And the reason that Polish-born Benoît Mandelbrot—the father of fractal geometry—rebelled against his uncle. You’ll take a scientific expedition into the secret heart of a cosmos you’ve never seen. Not just any cosmos. An electrifyingly inventive cosmos. An obsessive-compulsive cosmos. A driven, ambitious cosmos. A cosmos of colossal shocks. A cosmos of screaming, stunning surprise. A cosmos that breaks five of science’s most sacred laws. Yes, five. And you’ll be rewarded with author Howard Bloom’s provocative new theory of the beginning, middle, and end of the universe—the Bloom toroidal model, also known as the big bagel theory—which explains two of the biggest mysteries in physics: dark energy and why, if antimatter and matter are created in equal amounts, there is so little antimatter in this universe. Called "truly awesome" by Nobel Prize–winner Dudley Herschbach, The God Problem will pull you in with the irresistible attraction of a black hole and spit you out again enlightened with the force of a big bang. Be prepared to have your mind blown. From the Hardcover edition.
Uncertainty is the essence of the human condition, and nothing is more uncertain than God. Yet passions run hot when it comes to God, both among believers and non-believers. God is a Question, Not an Answer aims to unsettle readers on both sides of the issue. William Irwin argues that because belief occurs along a continuum of doubt and we can never reach full certainty, believers and non-believers can find common ground in uncertainty. Beginning with the questions of what we mean when we talk about God and faith, Irwin shows that from a philosophical perspective, the tendency to doubt is a virtue, and from a religious perspective there is no faith without doubt. Rather than avoid uncertainty as an uncomfortable state of emotional despair, we should embrace it as an ennobling part of the human condition. We do not have to agree about the existence of God, but we do need to practice intellectual humility and learn to see doubt as a gift. By engaging in civil discourse we can see those who disagree with us as not only fully human but capable of teaching us something.