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"God has made me Laugh and all who hear about it will laugh at me." These are the words of Sarah after she bore a child to Abraham when both were in advanced old age. Sarah named this child "Isaac" which means "laughter." Thus believers, as descendants of Abraham and Isaac are "children of laughter." Luke takes the theme of joy and laughter through his whole gospel. The angels at Jesus's birth announce "good news of great joy" to all the people. Jesus presents his teaching in the form of grace and surprise which prompt joy and laughter on the part of the gospel audience. Luke has before him the image of a "laughing Jesus." As a climactic story, Jesus visits Jericho near the Dead Sea. The chief tax collector for Rome, Zaccheus, a most unpopular man, small in stature and character as well, climbs a tree so he can see Jesus coming in spite of the crowds. Jesus spots him with laughter, and calls out, to the dismay of the crowd, "Zaccheus, hurry up and climb down, I'm going to have dinner at your house today." Luke's gospel presents Jesus as a comic contrast to many ultra-serious religious teachers by his concern for the outcast, strangers, and marginalized of society.
Is Your Life Working? Most of us are trying to put together the jigsaw puzzle we call life without a very important piece. Over time this becomes incredibly frustrating. In this extraordinary book, Matthew Kelly powerfully demonstrates that we cannot live the life we have imagined, or experience the joy we yearn for, unless we learn to tend the soul. From there, with his classic style of practical wisdom, he teaches us how to remedy this problem. When our bodies are hungry, our stomachs growl. When our souls are hungry, we become irritable, restless, confused, overwhelmed, exhausted, anxious, discontent, and tend to focus on the things that matter least and neglect the things that matter most.
With a Dr. Seuss feel, 7 Days of Awesome rhymes its way through each day of creation and encourages children to ponder God’s wisdom in creating this wonderful world. Accompanied by charming, animated illustrations by Colin Jack, this whimsical read-aloud book will be sure to delight both children and their parents.
Lamenting the vacuous, often pagan nature of contemporary American spirituality, Peterson firmly grounds spirituality once more in Trinitarian theology and offers a clear, practical statement of what it means to actually live out the Christian life.
A rich, unforgettable story of three unique women in post-Apartheid South Africa who are brought together in their darkest time and discover the ways that love can transcend the strictest of boundaries. In a squatter camp on the outskirts of Johannesburg, seventeen-year-old Zodwa lives in desperate poverty, under the shadowy threat of a civil war and a growing AIDS epidemic. Eight months pregnant, Zodwa carefully guards secrets that jeopardize her life. Across the country, wealthy socialite Ruth appears to have everything her heart desires, but it's what she can't have that leads to her breakdown. Meanwhile, in Zaire, a disgraced former nun, Delilah, grapples with a past that refuses to stay buried. When these personal crises send both middle-aged women back to their rural hometown to heal, the discovery of an abandoned newborn baby upends everything, challenging their lifelong beliefs about race, motherhood, and the power of the past. As the mystery surrounding the infant grows, the complicated lives of Zodwa, Ruth, and Delilah become inextricably linked. What follows is a mesmerizing look at family and identity that asks: How far will the human heart go to protect itself and the ones it loves?
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
Most people likely know of Mother Teresa’s great faithfulness to God’s call as she started her ministry to the poor in Calcutta. But at the time, few knew that she had lost all sense of God's presence, love, and sometimes the assurance that God existed at all. Astonishingly, for 50 years, the saint's life was spent in what she called "the darkness." Yet, somehow Mother Teresa managed to get up every morning and say yes to God. And not only did she say yes, she came to accept the darkness, while also allowing a sense of humor and even playfulness to shine through. This book is a memoir of the author’s direct experiences with Mother Teresa during a trip to Calcutta in 1996 when she discovered that sense of humor first hand. It is also an extended reflection on the beloved saint’s “dark night of the soul” and what that might mean for spiritual seekers today.
When Sarah overhears God tell Abraham that she will give birth to a son, she laughs. She laughs to herself at the impossibility of her, in her old age, bearing a child (Gen 18:12). But God’s ways are not Sarah’s ways; God is far more wonderful than Sarah imagines. Of course, Sarah does give birth to a son and names him Isaac, whose name means to laugh: God has brought laughter for me; everyone who hears will laugh with me (Gen 21:6). Surely, the ancient audience—aware of the many incongruities in this story—did laugh. But can we in modern times recover the divine humor, the paradox and promise, in this and other biblical accounts? Can we use that sacred laughter as a means to evangelize a world that longs for God every bit as much as the ancients did? In Laughing with God: Humor, Culture, and Transformation, Catholic priest and cultural anthropologist Gerald Arbuckle helps us do just that. With Arbuckle, readers will enter many rich biblical stories and come away laughing, not laughter as in response to a joke or comedy, but a profound laughter of the heart. Readers will laugh at Sarah as she laughs at God, and they will laugh together with Sarah and God. Readers will discover divine humor in the parables of Jesus and even in his suffering and death, the ultimate paradox for Christians. In addition to uncovering and recovering humor in Scripture, Arbuckle’s work is a treasure trove of modern examples of humor—from literature, movies, and television—that surprisingly can be a means of transforming cultures to better reflect the kingdom of God. In the end, readers will want to turn the phrase, He who laughs last, laughs best, into, They who laugh with God, evangelize best. Gerald A. Arbuckle, SM, PhD, is co-director of Refounding and Pastoral Development, a research ministry, in Sydney, Australia. He is internationally known for his expertise in helping church leaders minister effectively in a postmodern world. Arbuckle’s most recent books include: Confronting the Demon: A Gospel Response to Adult Bullying; Violence, Society, and the Church: A Cultural Approach; and Healthcare Ministry: Refounding the Mission in Tumultuous Times (2001 Catholic Press Association Award), all published by Liturgical Press.
Lament helps us hear God’s louder song. When you’re in the midst of suffering, you want answers for the unanswerable, resolutions to the unresolvable. You want to tie up pain in a pretty little package and hide it under the bed, taking it out only when you feel strong enough to face it. But grief won’t be contained. Grief disobeys. Grief explodes. In one breath, you may be able to say that God’s got this and all will be well. In the next, you might descend into fatalism. No pretending. Here, you are raw before God, an open wound. There is a pathway through this suffering. It’s not easy, but God will use it to lead you toward healing. This path is called lament. Lament leads us between the Already and the Not Yet. Lament minds the gap between current hopelessness and coming hope. Lament anticipates new creation but also acknowledges the painful reality of now. Lament recognizes the existence of evil and suffering—without any sugarcoating—while simultaneously declaring that suffering will not have the final say. In the midst of your darkest times, you will discover that lament leads you back to a place of hope—not because lamenting does anything magical, but because God sings a louder song than suffering ever could, a song of renewal and restoration.