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“Welcome to our peaceful protest.” In the spring of 2020, government mandates forced churches across North America to close their doors in response to the COVID-19 pandemic. As societal fear and unrest increased, Christians were forced to grapple with how God wanted them to respond to these state-imposed restrictions. After all, didn’t the closure of churches pose a serious threat in a time when people needed spiritual direction more than ever? God vs. Government follows two churches’ courageous decisions to reopen despite orders to remain closed. Guided by the command in Hebrews 10:25 that churches not forsake meeting together, pastors John MacArthur and James Coates led their congregations to return to in-person meetings—and were swiftly met by unsympathetic governing authorities ready to shut them down again. The ensuing legal battles raised important questions about religious freedom, and more importantly, illuminated what it looks like to take a stand when Christ and compliance collide. How do we react with wisdom and discernment when the state encroaches upon the church? God vs. Government tells two incredible accounts that affirm our need to be faithful to the Lord’s commands no matter the circumstances.
" ...Definitely worth reading" -Billy Graham "Colson's criticisms of the Religious Right are especially noteworthy...Colson's warnings echo a concern that religious conservatives would be reckless to ignore." -Richard N. Ostling, Religion Editor, Time "The timing could hardly be better for an author with a new book." -Newsweek "Kingdoms in Conflict speaks with wisdom and "guts" to the major issues of our day." -Charles R. Swindoll "Kingdoms in Conflict is a classic that belongs on every Christian's bookshelf." -Dr. James C. Dobson "This was a book waiting for Chuck Colson to write. As no other evangelical author can, Colson brings his political experience, thoroughly changed life, and lucid writing together at just the right time..." -Moody Monthly "The arguments- church-state, the correct admixture between the two- are familiar grist for controversial mills, but Colson does wonderful theatrical instruction in his book..." - William F. Buckley, Jr. "In Kingdoms in Conflict Charles W. Colson masterfully weds the two subjects he knows best- politics and Christian faith." -Russell Chandler "Kingdoms in Conflict offers a welcomed new insight into an age-old question." - Jack Anderson "One cannot be a passive reader of Chuck Colson's Kingdoms in Conflict." -Mark O. Hatfield
Ours is a time of rapid cultural change with new economic challenges. People look to their governments for leadership and solutions. But what can and should government do to meet the difficulties that beset a nation? What can citizens expect from their elected representatives? What is reasonable? And what should citizens do? What are their responsibilities? This book addresses such fundamental issues through the eyes of Scripture and against the backdrop of North America's dual heritage of Christianity and humanism. Government, politics, and the Bible do not seem like a good mix. But as this book aims to show, the Bible has much wisdom to teach us about the place and role of government and its citizens. Biblical principles work because God knows how his world and his servant governments are supposed to function. After all, he ordained the governing authorities, and the principles enunciated in his Word are timeless and remain practical. This book introduces fundamental biblical principles that apply to government and politics. The intent is to inform and to motivate the reader to get involved where possible in the political processes of the day. Our legislators need the input and help from their knowledgable Christian constituents.
In recent years, as government agencies have encouraged faith-based organizations to help ensure social welfare, many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration, activist churches explain, is a way of enacting their faith and helping their neighborhoods. But as Michael Leo Owens demonstrates in God and Government in the Ghetto, this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City, Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods, Owens argues, can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots. Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.
Martin Luther (1483–1546) famously began the Reformation, a movement that shook Europe with religious schism and social upheaval. While his Ninety-Five Theses and other theological works have received centuries of scrutiny and recognition, his political writings have traditionally been dismissed as inconsistent or incoherent. God and Government focuses on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or misappropriated. Re-contextualizing and clarifying Luther’s political ideas, Jarrett Carty contends that the political writings are best understood through Luther’s “two kingdoms” teaching, in which human beings are at once subjects of a spiritual inner kingdom, and another temporal outer kingdom. Focusing on Luther’s interpretations of theology and the Bible, the historical context of the Reformation, and a wide range of writings that have been misread or ignored, Carty traces how Luther applied political theories to the most difficult challenges of the Reformation, such as the Peasants’ War of 1525 and the Protestant resistance against the Holy Roman Empire, as well as social changes and educational reforms. The book further compares Luther’s political thought to that of Protestant and Catholic political reformers of the sixteenth century. Intersecting scholarship from political theory, religious studies, history, and theology, God and Government offers a comprehensive look at Martin Luther’s political thought across his career and writings.
R.T. France believes that much of today's popular use of "kingdom" language runs the risk of distorting Jesus' words, and trivializing the depth and richness of his teaching. This book will help many Christians avoid that risk, while also providing helpful and persuasive answers to a range of questions thrown up by modern scholarship. What would "the Kingdom of God" have meant to Mark's first readers? Is "kingdom" the best translation? What did Jesus mean when he said the kingdom would come "with power"? And what are we to make of those passages which seem to predict the coming of the "Son of Man" within the lifetime of the first disciples? R. T. France has taught at London Bible College and was principal of Wycliffe Hall, Oxford, from 1989 to 1995. He is the author of Matthew in the Tyndale New Testament Commentary series, The Evidence for Jesus, The Living God, and Jesus and the Old Testament.
16 contributors represent four positions on the biblical role of civil government. Originally delivered at a consultation on that topic, each of the four major papers is presented by a leading representative of that view and is followed by responses from the three other perspectives. The result is a vigorous exchange of ideas aimed at pinpointing areas of agreement and disagreement and equipping God's people to serve him more effectively in the political arena.
A central player in every major church-state-separation battle for decades, the Rev. Barry W. Lynn understands the complexities of this divisive issue like few others. As a long-time activist, a civil rights lawyer, and an ordained minister in the United Church of Christ, he offers a unique perspective and a wealth of experience on church-state controversies. In this lively book, he has compiled his writings from various sources to explore in depth the many ways religious extremists have attempted to erode individual liberties. The topics range from publicly-promoted prayer to efforts to undermine public education and replace it with taxpayer-subsidized vouchers for religious schools, interfering with end-of-life and reproductive rights, censorship, and belligerence directed against nonbelievers and minorities. Lynn concludes that the ultimate goal of these extremist forces—consisting mainly of the Protestant Religious Right and the Roman Catholic hierarchy—is the creation of a corporate theocracy, a decidedly undemocratic system of government in which nonconservative Christians, along with humanist, feminists, and the LGBTQ community, are relegated to second-class status in America.