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Equal parts cultural history and memoir, God, Dr. Buzzard, and the Bolito Man recounts a traditional way of life--that of the Geechee Indians of Sapelo Island-- that is threatened by change, with stories that speak to our deepest notions of family, community, and a connection to one’s homeland. Cornelia Walker Bailey models herself after the African griot, the tribal storytellers who keep the history of their people. Bailey’s people are the Geechee, whose cultural identity has been largely preserved due to the relative isolation of Sapelo, a barrier island off the coast of Georgia. In this rich account, Bailey captures the experience of growing up in an island community that counted the spirits of its departed among its members, relied on pride and ingenuity in the face of hardship, and taught her firsthand how best to reap the bounty of the marshes, woods and ocean that surrounded her. The power of this memoir to evoke the life of Sapelo Island is remarkable, and the history it preserves is invaluable. “A special book that reveals the unconquerable spirit of a people who, though torn from their African homeland, imprinted America with a unique culture that continues to endure.” --Ebony
In this moving and original work, William S. McFeely, one of this country's most distinguished historians, retells the history—and enters into the current-day lives—of the people who inhabit Sapelo's Island off the coast of Georgia, descendants of slaves who once worked its huge cotton plantations. It is at once a richly detailed work of historical reconstruction, a sensitive portrait of the lives of black Americans in this particular place and in our own time, and a moving meditation on race by a writer who has made its painful dilemmas his life's work as a historian.
The lush landscape and subtropical climate of the Georgia coast only enhance the air of mystery enveloping some of its inhabitants—people who owe, in some ways, as much to Africa as to America. As the ten previously unpublished essays in this volume examine various aspects of Georgia lowcountry life, they often engage a central dilemma: the region's physical and cultural remoteness helps to preserve the venerable ways of its black inhabitants, but it can also marginalize the vital place of lowcountry blacks in the Atlantic World. The essays, which range in coverage from the founding of the Georgia colony in the early 1700s through the present era, explore a range of topics, all within the larger context of the Atlantic world. Included are essays on the double-edged freedom that the American Revolution made possible to black women, the lowcountry as site of the largest gathering of African Muslims in early North America, and the coexisting worlds of Christianity and conjuring in coastal Georgia and the links (with variations) to African practices. A number of fascinating, memorable characters emerge, among them the defiant Mustapha Shaw, who felt entitled to land on Ossabaw Island and resisted its seizure by whites only to become embroiled in struggles with other blacks; Betty, the slave woman who, in the spirit of the American Revolution, presented a “list of grievances” to her master; and S'Quash, the Arabic-speaking Muslim who arrived on one of the last legal transatlantic slavers and became a head man on a North Carolina plantation. Published in association with the Georgia Humanities Council.
During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about "African survivals," bringing with them a curious mix of both influences. The legacy of that body of research is the area's contemporary identification as a Gullah community. This wide-ranging history upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by refocusing the observational lens on those who studied them. Cooper uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people's heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.
Account of journeys west of Hudson Bay in summer of 1939 to Nueltin Lake.
The barrier islands of the south Atlantic coastline have for years held a deep attraction for all who have come into contact with them. Few, however, can compare with the mystique of Sapelo Island, Georgia. This unique semitropical paradise evokes a time long forgotten, when antebellum cotton plantations dominated her landscape, all worked by hundreds of black slaves, the descendants of whom have lived in quiet solitude on the island for generations. For more than 50 years of the twentieth century, two millionaires held sway on Sapelo, and it is their story, interwoven with that of the island's residents, that unfolds within the pages of this book. Almost 200 photographs provide testimony to the dynamic forces and energies implanted upon Sapelo by two men, Howard E. Coffin, a Detroit automotive pioneer, and Richard J. Reynolds Jr., heir to a huge North Carolina tobacco fortune. Beginning with a photographic essay about Sapelo's antebellum plantation owner, Thomas Spalding, Sapelo Island moves into the primary focus of the story, the years from 1912 to 1964, an era of grandeur that has left a rich photographic legacy.
The inspiring biography of the adventuresome naturalist Carol Ruckdeschel and her crusade to save her island home from environmental disaster. In a “moving homage . . . that artfully articulates the ferocities of nature and humanity,” biographer Will Harlan captures the larger-than-life story of biologist, naturalist, and ecological activist Carol Ruckdeschel, known to many as the wildest woman in America. She wrestles alligators, eats roadkill, rides horses bareback, and lives in a ramshackle cabin that she built by hand in an island wilderness. A combination of Henry David Thoreau and Jane Goodall, Carol is a self-taught scientist who has become a tireless defender of sea turtles on Cumberland Island, a national park off the coast of Georgia (Kirkus Reviews). Cumberland, the country’s largest and most biologically diverse barrier island, is celebrated for its windswept dunes and feral horses. Steel magnate Thomas Carnegie once owned much of the island, and in recent years, Carnegie heirs and the National Park Service have clashed with Carol over the island’s future. What happens when a dirt-poor naturalist with only a high school diploma becomes an outspoken advocate on a celebrated but divisive island? Untamed is the story of an American original who fights for what she believes in, no matter the cost, “an environmental classic that belongs on the shelf alongside Carson, Leopold, Muir, and Thoreau” (Thomas Rain Crowe, author of Zoro’s Field: My Life in the Appalachian Woods). “Vivid. . . . Ms. Ruckdeschel’s biography, and the way this wandering soul came to settle for so many decades on Cumberland Island, is big enough on its own, but Mr. Harlan hints at bigger questions.” —The Wall Street Journal “Wild country produces wild people, who sometimes are just what’s needed to keep that wild cycle going. This is a memorable portrait.” —Bill McKibben, author of The End of Nature “Deliciously engrossing. . . . Readers are in for a wild ride.” —The Citizen-Times
From its discovery in the Columbia River three years ago, reporter Roger Downey has chronicled the epic adventures of the skeleton called "Kennewick Man": first as a pretext for a media feeding-frenzy, then as the centerpiece of a legal circus pitting celebrated scientists against Native Americans, the Corps of Engineers, and the Clinton White House, finally, at long last, as an object of rational scientific study. The saga of Kennewick Man offers abundant opportunity to explore today's rapidly-changing scientific theories about how the Americas first came to be settled, and by whom. But it also casts much light on the deep divisions within the fields of anthropology and archeology concerning the role of politics and race in the pursuit of scientific goals, what constitutes ethical procedure in dealing with ancient human remains and living individuals, and the very purpose and direction of the scientific enterprise itself. With an easy style that keeps you hooked from beginning to end, Downey describes the major players in this continuing debate and details the controversial scientific, religious, and political arguments surrounding Kennewick Man.
Free for All is an irresistible behind-the-scenes look at one of America’s most beloved and important cultural institutions. Under the inspired leadership of founder Joseph Papp, the Public Theater and the New York Shakespeare Festival brought revolutionary performances to the public for decades. This compulsively readable history of those years—much of it told in Papp’s own words—is fascinating, ranging from a dramatic early showdown with Robert Moses over keeping Shakespeare in the Park free to the launching of such landmark productions as Hair and A Chorus Line. To bring the story to life, film critic Kenneth Turan interviewed some 160 luminaries—including George C. Scott, Meryl Streep, Mike Nichols, Kevin Kline, James Earl Jones, David Rabe, Jerry Stiller, Tommy Lee Jones, and Wallace Shawn—and masterfully weaves their voices into a dizzyingly rich tale of creativity, conflict, and achievement.
Sapelo, a state-protected barrier island off the Georgia coast, is one of the state’s greatest treasures. Presently owned almost exclusively by the state and managed by the Georgia Department of Natural Resources, Sapelo features unique nature charac­teristics that have made it a locus for scientific research and ecological conservation. Beginning in 1949, when then Sapelo owner R. J. Reynolds Jr. founded the Sapelo Island Research Foundation and funded the research of biologist Eugene Odum, UGA’s study of the island’s fragile wetlands helped foster the modern ecology movement. With this book, Buddy Sullivan covers the full range of the island’s history, including Native American inhabitants; Spanish missions; the antebellum plantation of the innovative Thomas Spalding; the African American settlement of the island after the Civil War; Sapelo’s two twentieth-century millionaire owners, Howard E. Coffin and R. J. Reynolds Jr., and the development of the University of Georgia Marine Institute; the state of Georgia acquisition; and the transition of Sapelo’s multiple African American communities into one. Sapelo Island’s history also offers insights into the unique cultural circumstances of the residents of the community of Hog Hammock. Sullivan provides in-depth examination of the important correlation between Sapelo’s culturally significant Geechee communities and the succession of private and state owners of the island. The book’s thematic approach is one of “people and place”: how prevailing environmental conditions influenced the way white and black owners used the land over generations, from agriculture in the past to island management in the present. Enhanced by a large selection of contemporary color photographs of the island as well as a selection of archival images and maps, Sapelo documents a unique island history.