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The "new materialism" argues that science and religious belief arencompatible. This book considers such arguments from cosmology, biology, andociobiology view points, and shows that modern scientific knowledge does notndermine belief in God, but points to the existence of God.
Change and necessity is a statement of Darwinian natural selection as a process driven by chance necessity, devoid of purpose or intent.
Brian Leftow offers a theist theory of necessity and possibility, and a new sort of argument for God's existence. He argues that necessities of logic and mathematics are determined by God's nature, but that it is events in God's mind - His imagination and choice - that account for necessary truths about concrete creatures.
What exactly is cancer? And where is God and what is love amidst the complex evolutionary development of all cancers? In Chance, Necessity, Love: An Evolutionary Theology of Cancer, Hummel and Woloschak address these questions that arise for many people with cancer and in all who grapple with making meaning of science about cancers. In order to do so, the authors first clarify new scientific findings about cancer and then offer faithful and wise theological perspectives on these discoveries. In doing so, they make plain what cannot and can be changed about cancer. And, in doing so, they show how cancer is an evolutionary disease that develops according to the same dynamics of chance (that is, random occurrences) and necessity (law-like regularities) at work in all other evolutionary phenomena. Therefore, they ask: where is God and what is love within the evolutionary chance and necessity operative throughout all aspects of cancer? They offer the readers thoughtful responses to this question and many others--life, death, hope, acceptance, and love--given the evolutionary nature of cancer.
God and Necessity: A Defense of Classical Theism argues that the God of classical theism exists and could not fail to exist. The book begins with the definition of key terms and analysis of the concepts of God and necessity. Extended examinations of the ontological, cosmological, and teleological arguments are given. The last chapters give an extended exposition and defense of the transcendental argument for God's existence. It is shown that rival accounts of the existence of universe, the Brute Fact and the Necessary Universe theories completely fail, while Necessary Deity, the concept of God existing in all possible worlds, succeeds. Only the latter can account for reality as it is, and can account for knowledge and justification.
An expansive, yet succinct, analysis of the Philosophy of Religion – from metaphysics through theology. Organized into two sections, the text first examines truths concerning what is possible and what is necessary. These chapters lay the foundation for the book’s second part – the search for a metaphysical framework that permits the possibility of an ultimate explanation that is correct and complete. A cutting-edge scholarly work which engages with the traditional metaphysician’s quest for a true ultimate explanation of the most general features of the world we inhabit Develops an original view concerning the epistemology and metaphysics of modality, or truths concerning what is possible or necessary Applies this framework to a re-examination of the cosmological argument for theism Defends a novel version of the Leibnizian cosmological argument
This book argues that the phenomena of religion can not be reduced to the phenomena of biology.
Richard Dawkins recently claimed that 'no theologian has ever produced a satisfactory response to his arguments'. The author welcomes all comers into philosophy's world of clear definitions, sharp arguments, and diverse conclusions. But when Dawkins enters this world, his passion tends to get the better of him, and he descends into stereotyping, pastiche, and mockery. In this stimulating and thought-provoking philosophical challenge, the author demonstrates not only how Dawkins' arguments are flawed, but that a perfectly rational case can be made that there, almost certainly, is a God.