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Ron Highfield traces the genealogy of the modern self from Plato, Descartes and Locke to Charles Taylor's landmark Sources of the Self. What emerges is a stark portrait of the modern ideal of self-governance and the crisis it provokes for a Christian view of human identity, freedom and dignity found in God.
Winner of the René Wellek Prize Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this life and what we do with our time. Engaging with great philosophers from Aristotle to Hegel and Marx, literary writers from Dante to Proust and Knausgaard, political economists from Mill to Keynes and Hayek, and religious thinkers from Augustine to Kierkegaard and Martin Luther King, Jr., Hägglund points the way to an emancipated life.
While our culture places great emphasis on comfort, security, control, and success, there are deeper rewards for those who take hold of God’s promises and reach out in the Name of Christ. Adventure, faith, miracles, and a deep knowledge of Jesus Christ. This is what Susie calls her readers to realize. Author/Speaker Susie Larson makes her message graspable, accessible, and doable. Her stories, scriptural devotionals, and study questions set the stage for a first-hand experience of God’s heart for personal freedom, for the plight of the suffering, and for a conviction to get involved with His work among those in need. While the book’s primary focus is on the reader’s journey into freedom, it clearly conveys our shared responsibility to “seek justice, rescue the oppressed, defend the orphan, [and] plead for the widow” (Isaiah 1:17, nrsv). This is God’s expectation for those who truly know Him. When we live in bondage to our fears, insecurities, shame, guilt, despair, or sinful appetites, we live self-focused lives. But when we embrace our freedom in Christ, our hearts are released from captivity and we view everything around us—our relationships, resources, responsibilities, and opportunities—as tools to bring that same freedom to those who desperately need it. This book is for the woman who wants to grow stronger in her walk of faith and who wants to gain a greater view of God’s heart for the world. And it’s to this we are called. May she be provoked, to be as free as God meant her to be. And as a result, may she become an advocate for the freedoms of others. Each chapter includes devotional insights, justice quotes, anecdotes, prayer guidance, and study/reflective questions.
For many of us, the question of whether or not God exists is one of the most perplexing and profound questions of our lives, and numerous philosophers and theologians have debated it for centuries. Laura Ekstrom here takes a new look at the issue of God's existence by examining it against the reality of human suffering, bringing to the fore contentious presuppositions concerning agency and value at the core of the matter. When we survey the world, we observe an enormous amount of pain, including virtually unspeakable kinds of maltreatment and agony, many instances of which seem patently unfair, unearned, and pointless. This book argues that, in light of these observations, it is reasonable to conclude that God does not exist. The book unravels the extent and power of arguments from evil. Ekstrom provides a close investigation of a largely overlooked claim at the heart of major free-will-based responses to such arguments, namely that free will is worth it: sufficiently valuable to serve as the good that provides a God-justifying reason for permitting evil in the world. Through fresh examinations of traditional theodicies, Ekstrom develops an alternative line called divine intimacy theodicy, and makes an extended case for rejecting skeptical theism. The book takes up an argument from evil concerning a traditional doctrine of hell, which reveals a number of compelling issues concerning fault, agency, and blameworthiness. In response to recent work contending that the problem of evil is toothless because God is indifferent to human beings, Ekstrom defends the essential perfect moral goodness of God. She further tackles the question of whether or not it is possible to live a religious life as an agnostic or as an atheist. Through rigorous reflection, with deep respect for religious thought and experience, and with sensitivity to the range and kinds of suffering so many endure, Ekstrom firmly advances discussion of the problem of evil and paves the way for further scholarship in the philosophy of religion.
Work. Family. Church. Exercise. Sleep. The list of demands on our time seems to be never ending. It can leave you feeling a little guilty--like you should always be doing one more thing. Rather than sharing better time-management tips to squeeze more hours out of the day, Kelly Kapic takes a different approach in You're Only Human. He offers a better way to make peace with the fact that God didn't create us to do it all. Kapic explores the theology behind seeing our human limitations as a gift rather than a deficiency. He lays out a path to holistic living with healthy self-understanding, life-giving relationships, and meaningful contributions to the world. He frees us from confusing our limitations with sin and instead invites us to rest in the joy and relief of knowing that God can use our limitations to foster freedom, joy, growth, and community. Readers will emerge better equipped to cultivate a life that fosters gratitude, rest, and faithful service to God.
Do you have a real relationship with God, or do you just have a religion? Do you know God, or do you just know about God? In How Big Is Your God? Paul Coutinho, SJ, challenges us to grow stronger and deeper in our faith and in our relationship with God—a God whose love knows no bounds. To help us on our way, Coutinho introduces us to people in various world religions—from Hindu friends to Buddhist teachers to St. Ignatius of Loyola—who have shaped his spiritual life and made possible his deep, personal relationship with God.
One of Augustine's most important works, written between 388 and 395, this dialogue has as its objective not so much to discuss free will for its own sake as to discuss the problem of evil in reference to the existence of God, who is almighty and all-good.
Offering a new reading of Spinoza's masterpiece, Smith asserts that the 'Ethics' is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment.
Questions about divine providence have preoccupied Christians for generations: Are people elected to salvation? For whom did Jesus die? This book introduces readers to four prevailing views on divine providence, with particular attention to the question of who Jesus died to save (the extent of the atonement) and if or how God determines who will be saved (predestination). But this book does not merely answer readers' questions. Four Views on Divine Providence helps readers think theologically about all the issues involved in exploring this doctrine. The point-counterpoint format reveals the assumptions and considerations that drive equally learned and sincere theologians to sharp disagreement. It unearths the genuinely decisive issues beneath an often superficial debate. Volume contributors are Paul Helseth (God causes every creaturely event that occurs); William Lane Craig (through his 'middle knowledge, ' God controls the course of worldly affairs without predetermining any creatures' free decisions); Ron Highfield (God controls creatures by liberating their decision-making); and Gregory Boyd (human decisions can be free only if God neither determines nor knows what they will be). Introductory and closing essays by Dennis Jowers give relevant background and guide readers toward their own informed beliefs about divine providence.