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Bengel's work on the New Testament is a valuable resource for modern students of the Scriptures. In 1734, he published a carefully prepared Greek text of the New Testament with an "Apparatus criticus," which formed the point of departure for modern New Testament textual criticism. His famous canon was: "The more difficult reading is to be preferred." This critical work was followed by an exegetical one, Gnomon Novi Testamenti (Tubingen, 1742). As a brief and suggestive commentary on the New Testament, the Gnomon is still of considerable use today. Bengel's chief principle of interpretation, briefly stated, is to read nothing into the Scriptures, but to draw everything from them, and suffer nothing to remain hidden that is really in them. His Gnomon exerted considerable influence on exegesis in Germany, and John Wesley translated most of its notes and incorporated them into his Annotatory Notes upon the New Testament (London, 1755). A. Hauck, Schaff-Herzog Encyclopedia of Religious Knowledge. This volume is 4 of a 5 volume set. Each volume is sold separately.
Bengel's work on the New Testament is a valuable resource for modern students of the Scriptures. In 1734, he published a carefully prepared Greek text of the New Testament with an "Apparatus criticus," which formed the point of departure for modern New Testament textual criticism. His famous canon was: "The more difficult reading is to be preferred." This critical work was followed by an exegetical one, Gnomon Novi Testamenti (Tubingen, 1742). As a brief and suggestive commentary on the New Testament, the Gnomon is still of considerable use today. Bengel's chief principle of interpretation, briefly stated, is to read nothing into the Scriptures, but to draw everything from them, and suffer nothing to remain hidden that is really in them. His Gnomon exerted considerable influence on exegesis in Germany, and John Wesley translated most of its notes and incorporated them into his Annotatory Notes upon the New Testament (London, 1755). A. Hauck, Schaff-Herzog Encyclopedia of Religious Knowledge. This volume is 5 of a 5 volume set. Each volume is sold separately.
Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. Spurgeon preached to more than 10 million people in his lifetime and many times each week. For 38 years in London he was the pastor of the congregation of the New Park Street Chapel later known as Metropolitan Tabernacle. He was a prolific writer and produced many kinds of works including sermons, commentaries, and autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and much more. His ability to speak and provoke thought with divine inspiration has amazed audiences in his lifetime as well as now. Spurgeon’s messages have been considered the best literature worldwide. While he is most remembered for being a minster and having a church, his most powerful influence was that he exercised on his fellow ministers and theological students. He organized a college, trained approximately 850 students, spoke at an annual conference of ministers, and looked at this as just part of ’life’s labour and delight’ and these facts are not known as well today. These lectures are filled with down to earth practical points and advice for young ministers. His sense of humor seasons his lectures with an air of refreshment that cannot be found elsewhere. Spurgeon's Lectures to my Students, contains the substance of Spurgeon's regular Friday afternoon addresses to the college students. This new complete and unabridged publication by Delmarva Publications offers a linked table of contents and a new format for ease of reading.
Now the beloved Apostle states clearly that if we love God, we will obey His commands. And those commands are not difficult for us to obey. After all, He came to be the Savior of the world. So, three things show us clearly that Jesus came from God. Those things are the Holy Spirit, the water of Jesus’ baptism, and the blood of His death on the cross. Therefore, everyone who believes in Jesus, the Son of God, will know that what God says is true. But anyone who does not believe in God is saying that God tells lies. They just do not believe the message that God told us clearly about His Son. You don’t want to be one of those people. Truly, we can trust God to help us when we turn to Him. We know that He will hear us. When we ask for anything that He wants us to have, He listens to us. This is especially true when we see another Christian doing something bad, this is what we should do. If it is a sin that does not cause death, pray that God will help him. Then God will help that person to live forever with Him. We should settle it in our minds that nobody who has become a child of God continues to do wrong things. Instead, the Son of God keeps them safe so that Satan cannot do anything to keep them from going to heaven. So I beg you, says John, do not put anything in this world or of this world before God.
Karl Barth is widely acknowledged as one of the great theologians of the church. This masterful example of theological interpretation of the biblical text presents Barth's insights on an important Pauline epistle. In 1921-22, Barth taught a course on the exposition of Ephesians at the University of Göttingen, lecturing from a detailed and carefully researched manuscript. The resulting lectures, now available in English for the first time, introduce theological and exegetical issues pertinent to the study of Ephesians. Introductory essays by world-renowned scholars Francis Watson and John Webster are included.
Morphological and Syntactical Irregularities in the Book of Revelation by Laurențiu Florentin Moț is an approach to the solecisms of Johannine Apocalypse from a Greek perspective. The work aims at demonstrating that, in accord with Second Language Acquisition studies, Semitic transfer in Revelation is extremely rare. Most of its linguistic peculiarities can be explained within the context of the Greek language. Morphological and Syntactical Irregularities in the Book of Revelation is unique in several ways. First, it deals with the most comprehensive list of solecisms. Second, it treats grammatical irregularities in their own right, looking at their cause, explanation, and contribution to the interpretation of the text. Third, it is interdisciplinary, bringing together textual criticism, Greek linguistics, and NT exegesis.
An important missing element in today's raging worship debates is a proper acknowledgment of the continuing ministry of the living Christ in mediating and leading our worship. This is a crucial truth that transcends issues of style and form and thus provides a foundation for a unified and unifying understanding of worship, in spite of the wide diversity of worship expressions that has always characterized the body of Christ. The wonderful fact is that we are not left to worship God on our own strength! Rather, the grace of God, which is so abundantly provided to us for our salvation and sanctification, can be seen to be just as operational and effectual when it comes to our worship. Our worship is acceptable and pleasing to God not because of any inherent excellence of its own, but because we come in Christ and his righteousness into the Father's presence. In Hebrews 2:12 we find an amazingly succinct yet powerful description of the two-way mediating ministry of Christ: he continues to be the agent of God's revelation to us and also serves as the leader and facilitator of our response back to God in worship. Christ does not just open or show us the way into the Father's presence in worship; he actively leads us, takes us with him so that we might enjoy the same relationship of love and fellowship that he himself enjoys with the Father. This transforming understanding opens up a wide range of complementary truths concerning the Trinitarian and Christological implications of worship--with profound implications for our churches.
"Who am I?" If you are unsure of your personal identity, you are not alone. Our postmodern culture multiplies identity-crisis. Identity comes from story--the better our story, the healthier our identity and our behavior. Searching for the Self helps you discover your own story, and discern how cultural narratives shape your behavior. Channeling the ancient wisdom of classic stories--including Christian Scripture viewed as true story--this book offers hope to anyone searching for a better story to live by. Searching for the Self provides a groundbreaking synthesis of narrative psychology, cultural analysis, biblical studies, and English Literature 101--all written in an engaging style and interwoven with revealing personal anecdotes.