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Bengel's work on the New Testament is a valuable resource for modern students of the Scriptures. In 1734, he published a carefully prepared Greek text of the New Testament with an "Apparatus criticus," which formed the point of departure for modern New Testament textual criticism. His famous canon was: "The more difficult reading is to be preferred." This critical work was followed by an exegetical one, Gnomon Novi Testamenti (Tubingen, 1742). As a brief and suggestive commentary on the New Testament, the Gnomon is still of considerable use today. Bengel's chief principle of interpretation, briefly stated, is to read nothing into the Scriptures, but to draw everything from them, and suffer nothing to remain hidden that is really in them. His Gnomon exerted considerable influence on exegesis in Germany, and John Wesley translated most of its notes and incorporated them into his Annotatory Notes upon the New Testament (London, 1755). A. Hauck, Schaff-Herzog Encyclopedia of Religious Knowledge. This volume is 3 of a 5 volume set. Each volume is sold separately.
In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time the third volume of Herman Bavinck's complete Reformed Dogmatics. This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries. "Bavinck was a man of giant mind, vast learning, ageless wisdom, and great expository skill. Solid but lucid, demanding but satisfying, broad and deep and sharp and stabilizing, Bavinck's magisterial Reformed Dogmatics remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College "This magisterial work exhibits Bavinck's vast knowledge and appreciation of the Christian tradition. Written from a Reformed perspective, it offers a perceptive critique of modern theology. . . . Recommended."--Library Journal
Now the beloved Apostle states clearly that if we love God, we will obey His commands. And those commands are not difficult for us to obey. After all, He came to be the Savior of the world. So, three things show us clearly that Jesus came from God. Those things are the Holy Spirit, the water of Jesus’ baptism, and the blood of His death on the cross. Therefore, everyone who believes in Jesus, the Son of God, will know that what God says is true. But anyone who does not believe in God is saying that God tells lies. They just do not believe the message that God told us clearly about His Son. You don’t want to be one of those people. Truly, we can trust God to help us when we turn to Him. We know that He will hear us. When we ask for anything that He wants us to have, He listens to us. This is especially true when we see another Christian doing something bad, this is what we should do. If it is a sin that does not cause death, pray that God will help him. Then God will help that person to live forever with Him. We should settle it in our minds that nobody who has become a child of God continues to do wrong things. Instead, the Son of God keeps them safe so that Satan cannot do anything to keep them from going to heaven. So I beg you, says John, do not put anything in this world or of this world before God.
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Pastors and students will appreciate this new edition with its up-to-date bibliography and discussion of pertinent issues. In this full revision and update of the book of Second Corinthians, Dr. Ralph P. Martin addresses the scholarly questions about the text of the epistle and the significance of Paul’s thought for Christian living and ministry. In a penetrating analysis of Paul’s responses to the various crises within the Corinthian congregation, Dr. Martin gives insight into the particular problems of Christianity as expressed in the hedonistic, cosmopolitan setting of Corinth. He shows how Paul’s attempt to clearly distinguish the gospel from Hellenistic Judaism and Hellenistic Jewish Christian ideology results in a moving statement of the Christian message. Rather than the “theology of glory” prevalent in Corinth, Paul articulates his theology of the Cross as a “theology of weakness,” of servanthood and ministry. What was at stake at Corinth, says Dr. Martin, was “nothing less than the essence of the kerygma as in expressed in the way of the cross. . . for proclamation and daily living.” New sections on the Collection and Rhetoric have been added, and the issues of Composition and Social Setting of the letter have been included, along with topics such as the Spirit, the Opponents, Paul's Theology, and the Resurrection in this epistle. The Word Biblical Commentary series offers the best in critical scholarship firmly committed to the authority of Scripture as divine revelation. It is perfect for scholars, students of the Bible, ministers, and anyone who wants a theological understanding of Scripture.
Bengel's work on the New Testament is a valuable resource for modern students of the Scriptures. In 1734, he published a carefully prepared Greek text of the New Testament with an "Apparatus criticus," which formed the point of departure for modern New Testament textual criticism. His famous canon was: "The more difficult reading is to be preferred." This critical work was followed by an exegetical one, Gnomon Novi Testamenti (Tubingen, 1742). As a brief and suggestive commentary on the New Testament, the Gnomon is still of considerable use today. Bengel's chief principle of interpretation, briefly stated, is to read nothing into the Scriptures, but to draw everything from them, and suffer nothing to remain hidden that is really in them. His Gnomon exerted considerable influence on exegesis in Germany, and John Wesley translated most of its notes and incorporated them into his Annotatory Notes upon the New Testament (London, 1755). A. Hauck, Schaff-Herzog Encyclopedia of Religious Knowledge. This volume is 1 of a 5 volume set. Each volume is sold separately.