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The reissue of this classic history allows us to once again journey into the past and rediscover for the first time the forgotten men and methods of logging history in the Northwest United States and Canada. This book contain the best photographs of a dozen famous collections: Davis and Benson rafts, river drives, hand logging spar topping big wheels in the pine, saw mills of 1890 to 1915, historical ox teams, tractors, blumes. In this chronicle of the Big Woods, bunk house ballads, humorous sketches and eyewitness accounts of work and life in the tall uncut as well as the rich photographs help the reader to actually feel the old logging atmosphere.
Distributed by the University of Nebraska Press for Caxton Press The giant redwood trees are one of California’s best known attractions. Thousands of tourists visit the Northern California groves each year. The story of the California redwood lumber industry also tells the stories of the men, the trains, and the land. This book is dedicated to the pioneer lumbermen who succeeded in launching careers as mill men by overcoming the tremendous obstacle of moving the giant redwoods from the woods to the mill, by inventing equipment strong enough to handle the gigantic logs, and by finding suitable markets for their lumber throughout the Pacific area; and to Augustus William Ericson and the other early photographers who preserved the early history of logging in pictures.
Logging has been a way of life in the Pacific Northwest, a thread woven into the character of communities, for more than a century. And in this far corner, James LeMonds's family has done about every job in the woods-working as high climbers and whistle p
David Lee presents an in-depth history of the Ottawa Valley and the economy that dominated its formative years, as well as examining the environmental impact on the region's natural resources.
Margaret Elley Felt’s autobiographical Gyppo Logger, originally published in 1963, tells a story almost universally overlooked in the history of the logging industry: the emergence of family-based, independent contract or "gyppo" loggers in the post-World War II timber economy, and the crucial role of women within that economy. For seven years Margaret Felt was her husband’s partner in their logging business — driving truck, keeping the wage rolls, and jawboning her way into more credit at the supply stores. Margaret Elley Felt is the author of thirteen books in addition to Gyppo Logger. She has contributed to popular magazines including National Wildlife and Parents Magazine, and was an editor and public information officer for several Washington State agencies.
Part One February to July 1990Part Two July to September 1990Part Three December 1990 to February 1991Part Four June 1991Part Five January 1992 to December 1994 Copyright © Libri GmbH. All rights reserved.
“As long as humans have been around, we’ve had to move in order to survive.” So arises that most universal and elemental human longing for home, and so begins Greta Gaard’s exploration of just precisely what it means to be at home in the world. Gaard journeys through the deserts of southern California, through the High Sierras, the Wind River Mountains, and the Northern Cascades, through the wildlands and waterways of Washington and Minnesota, through snow season, rain season, mud season, and lilac season, yet her essays transcend mere description of natural beauty to investigate the interplay between place and identity. Gaard examines the earliest environments of childhood and the relocations of adulthood, expanding the feminist insight that identity is formed through relationships to include relationships to place. “Home” becomes not a static noun, but an active verb: the process of cultivating the connections with place and people that shape who we become. Striving to create a sense of home, Gaard involves herself socially, culturally, and ecologically within her communities, discovering that as she works to change her environment, her environment changes her. As Gaard investigates environmental concerns such as water quality, oil spills, or logging, she touches on their parallels to community issues such as racism, classism, and sexism, uncovering the dynamic interaction by which “humans, like other life on earth, both shape and are shaped by our environments.” While maintaining an understanding of the complex systems and structures that govern communities and environments, Gaard’s writing delves deeper to reveal the experiences and realities we displace through euphemisms or stereotypes, presenting issues such as homelessness or hunger with compelling honesty and sensitivity. Gaard’s essays form a quest narrative, expressing the process of letting go that is an inherent part of an impermanent life. And when a person is broken, in the aftermath of that letting go, it is a place that holds the pieces together. As long as we are forced to move—by economics, by war, by colonialism—the strategies we possess to make and redefine home are imperative to our survival, and vital in the shaping of our very identities.